History Commons^™

Vi. Renaissance Humanism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VI: Renaissance Humanism

Between the end of the High Middle Ages (about 1350) and the Protestant Reformation in the sixteenth century, the character of Western Civilization was profoundly altered. Earlier chapters have already told how most institutions and values characteristic of the High Middle Ages began to disintegrate. Meanwhile, other institutions and ideas, many of which we think of as modern, gradually came to the fore. The intensification of this process of transition from medieval to modern is called the Renaissance. [excerpt]

2. The Renaissance Of Northern Europe, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VI: Renaissance Humanism

The Renaissance north of the Alps was akin to the Italian Renaissance, but it appeared later and developed distinctive features of its own. It had a dual origin in infection and invention. Infection was the result of the brisk traffic of merchants, scholars, princes, soldiers, Churchmen, and artists which passed between Italy and the North, carrying tidings of the new developments in Rome, Florence, Venice, and Milan. In addition, northern Europeans hit on ideas of their own. Since they, like the Italians, were experiencing the growth of trade, urban life, and the centralized state, their response to these events was …

1. The Renaissance In Italy, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VI: Renaissance Humanism

Italian wealth in the fourteenth and fifteenth centuries was a fertile seedbed in which Renaissance civilization flowered. We have already noted how Italy led the way in the development of commercial capitalism. This flourishing economy placed in the hands of a vigorous class of self-made men sufficient wealth to give Italian civilization a gilding of luxury and display such as the Western World had not seen since the fall of Rome. [excerpt]

5. The Rise Of National Feeling, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

In the centuries under review in this chapter the self-sufficient manor, the feudal aristocracy, and the cultural isolation of Europe fell before the forces of economic change. In much the same way and for many of the same reasons the political institutions and practices of feudalism succumbed to the joint attacks or monarchs and the middle class. Even in its day of glory feudalism had within itself certain weaknesses. It had never been able to maintain more than a modicum of order, and indeed under the chivalric code the proper occupation of the knight was warfare. To the interminable civil …

3. The Decline Of The Manor, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

The development of towns into commercial centers was soon accompanied by the decline of the old manorial system of agriculture and serfdom. Changes were taking place in methods of agricultural production, systems of land holding, and the quantity of land under cultivation. These changes came about as it became increasingly apparent that population growth was creating demands for the products of the soil which the old agricultural methods no longer could meet. [excerpt]

6. England: A Case Study In Successful Monarchism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

England led the way to national consolidation and a strong monarchy for a number of reasons. The geographical advantages have already been briefly mentioned. Of some importance were the Anglo-Saxon precedents in force between the seventh and eleventh centuries. Roman Civilization was never much more than a thin veneer in England and with the withdrawal of the Romans this veneer wore away. In its place rose Saxon England, and despite the partially successful invasions of the British Isles by the Northmen a degree of cultural homogeneity developed. In fact, these invasions promoted the levying of a royal tax known as …

9. The Holy Roman Empire: A Monarchial Failure, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

Royal efforts to create national states and strong monarchies during the later Middle Ages succeeded in England, France, and Spain for different reasons and under different circumstances. In two of the great geographical subdivisions of central Europe the monarchs were not so successful. Eventual unification of Germany and Italy was delayed until the nineteenth century and may be explained by a number of factors, some beyond the control of individual kings and others based on weaknesses in the character of the monarchs themselves.

The political destinies of Germany and Italy became inextricably interwoven with the creation of the Holy Roman …

4. The Rise Of Capitalism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

It will be seen from the foregoing that some of the spirit and practices of modern capitalism were already apparent as early as the eleventh and twelfth centuries. European thought was becoming more secular with the development of a mercantile culture which stressed the production of goods for profit in contrast with the former emphasis on production for use. Medieval man began exploiting opportunities for more effective production and is distribution of the products of farm, mine, and shop. From this search evolved the economic system we call capitalism. In its rudimentary form this institution was not unknown during the …

2. The Rise Of Towns And Town Life, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

Towns as centers of a population devoted to commercial activity or as communities endowed with legal entity hardly existed anywhere in medieval Europe before the eleventh century. Some towns had survived the disorder of the Dark Ages, since societies require meeting places for religious purposes, to administer justice, and to muster military forces. These early centers were often located in old Roman towns where bishops resided, along well-established trade routes over which a trickle of commerce still passed, or on high ground which afforded some defensive advantage against the lawless bands of rovers or foreign invaders. Many early town were …

1. The Goliard Poets, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

One aspect of medieval variety was a love of this world and of nature. This naturalism had many bases in addition to the fact that man has always found nature unavoidable. It was due also, in part, to the pronounced emphasis on the other world, and arose as an understandable reaction to the prevailing concern for things spiritual. It was also due in part to the fact that, according to Christian teachings, this world of nature was in and of itself good because it had been created by a good God. Therefore it was not to be despised. Naturalism was …

2. St. Francis Of Assisi, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

A much different expression of the love of this world, and yet one which had certain similarities to the Goliard's, came from St. Francis of Assisi (1182-1226). He is probably the one person most people would name as having been most like Jesus. Born in the Italian town of Assisi, the son of a wealthy cloth merchant, he early enjoyed the good things of this life which easily came his way. A desire for military glory was frustrated by illness and imprisonment in an enemy city. During his convalescence something within him began to change. His father, perfectly willing to …

5. Marsiglio And The Defensor Pacis, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

While the struggle between Boniface VIII and Philip IV of France may have marked the decline of papal temporal power, it did not end the efforts of the popes to restore themselves to their former position in European politics. Despite the fact that such a restoration became increasingly unlikely during the fourteenth century, these efforts were vigorously pursued by the Avignon papacy. At times they were merged with the execution of the historic papal policy of discouraging the creation of any strong power in Italy which might threaten the security of the Papal States. On one of these occasions the …

7. The Two Swords In Theory And Practice, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section III: The Medieval Church

The claims to universality advanced by the medieval Church brought it into close relationship with an ancient human institution: the state. Especially after the fourth century, when it was first recognized and then given status as the only legal religious body, it was necessary for the Church to formulate a set of poliyical principles, comparable to those for economic activity, which could then be applied to the many and continuing relations between church and state. The general outline of these principles was completed by 500 and was transmitted to the Middle Ages. [excerpt]

7. Athens: Summary, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

The Golden Age of Greece was confined to the relatively short period of two centuries. After the death of Alexander the Great in 323 B. C., the vast empire he had built fell apart, and his generals tried to pick up the pieces. By that time the Greek polis no longer possessed the vitality that was reflected in the funeral oration of Pericles. Something like cultural lethargy began to settle upon the descendants of Herodotus and Socrates. The center of learning switched from Athens to Alexandria, in Egypt. [excerpt]

1. Athens: Historical Background, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

We know that the civilizations of most of the world's people today are the outgrowths of previous civilizations which for some reason or another came to an end, though not without leaving a deposit of ideas and techniques for their successors to appropriate. At the moment, we are interested in examining the more immediate background from which Western Civilization grew. Many writers have summarized the cultural heritage bequeathed to the West in terms of the tale of three cities: Athens, representing the contributions of the Classical Greeks; Rome, representing those of the Romans; and Jerusalem, representing the contributions both of …

3. Rome: Roman Citizenship, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

The Roman concept of citizenship represents both a measure of their capacity to govern and one of their key contributions to Western culture. In the Greek city-state, citizenship was something which could not be separated from the intimate and varied life of the polis. It enabled a man to live the good life because it entitled him to participate in all the activities which the polis sponsored. Justice, Plato wrote, meant that every man in this society was doing that for which he was best suited and was receiving in return what was his due. It was the result of …

5. Rome: The Decline Of The Roman Empire, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

The decline of the Roman Empire is a theme which has captured the imagination of countless men . The Roman achievement, both in its material and cultural aspects, was of such magnitude that its passing invites consideration on that account alone. There are those who have sought to find in the decline of Rome some clue which might help lead to an understanding of why civilizations seem to develop, prosper, and then wither away. Our immediate interest in this complicated subject arises from the assumption that Western Civilization is one of the direct heirs and successors of Roman Civilization, and …

6. Rome: The Barbarians, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

North of the Rhine and Danube Rivers there lived people known to the Romans as Germans, and often called the barbarians. One of the meanings of the word "barbarian" refers to people who are uncivilized in the sense that they are primarily pastoral and semi-nomadic; they lack a written language; and they possess little in the way of government except in time of war, which may be frequent, since warfare and hunting are usually the chief preoccupation of the males. What agriculture barbarians have generally is carried on by women and slaves. This description fits their northern neighbors at the …

3. Athens: Greek Civilization, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

The importance of the Greeks lies in the fact that they sketched out many, although of course not all, of the broad foundations upon which Western Civilization rests. This may seem a bit strange in view of the fact that each city-state was independent and often jealous of the others, but the Greeks were bound together by a common language, by common gods, by belief in their descent from a common ancestor and in their superiority to non-Greeks, and by many common customs. Although the name of Athens has been chosen in the title of this chapter to represent the …

2. Rome: Roman Civilization, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

For our purpose, the importance of the Romans lies in the fact that it was most directly from the ruins of their civilization that our own developed. Therefore, before completing the account of the decline and fall of their empire, we will consider the cultural contributions made by the Romans.

The Romans were not great cultural innovators. During the early republic, they were a simple agricultural people who were isolated from the civilizations upon whom the Greeks had drawn as well as from the Greeks themselves. As they began to expand, they came into contact with the Greeks -- first …

2. Athens: The Polis, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

Within the Greek city-states as they developed in the first millennium B. C . there were several different forms of government, ranging somewhere between the two extremes represented by Sparta and Athens. During the early period of their history the Spartans, who had conquered and reduced to serfdom the Laconians among whom they settled, chose to meet the increasing pressure of population by treating their neighbors to a similar fate, in this way becoming the largest of the city-states. After crushing a long and serious revolt, they turned themselves into a military society in order to maintain control over these …

4. Athens: Socrates, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

Later Greek philosophers started with questions somewhat different from those of their predecessors. Instead of asking about the nature of the universe, they first concerned themselves with the nature of man, how he can know, and what he should do. These questions ultimately led them back to the earlier ones, but now with a different perspective. This change in emphasis came as the life of the independent city-state was drawing to its unhappy close and as it seemed that men were being cast adrift on uncharted seas. Three great figures dominate this period of ~ Greek philosophy by virtue of …

4. Rome: Roman Law, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

A persistent problem wherever men live together is the settlement of disputes. Primitive men often regard quarrels as personal matters, to be settled by those immediately involved. This may result in violence, possibly encompassing whole families in a blood feud; or compensation may take a milder form. Sooner or later the community begins to take a hand, to serve its own best interests. Perhaps its elders listen to the arguments and render a decision, based on custom once it is established. When the community takes one more step and begins to enforce its decisions in a positive way, a state …

1. Rome: Republic And Empire, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

It is believed that about the same time certain barbarian people were entering Greece from the north, others came into the Italian peninsula from the same direction. A fusion with earlier inhabitants similar to that which took place in Greece produced the Italian people of recorded history. In terms of mountains, soil, mineral resources, and climate, there were similarities between the two countries, with Italy in general being the more favored. There was a significant difference: the relative lack of navigable rivers and natural harbors offered much less inducement for trade and commerce than was the case in Greece. Throughout …

5. Athens: Plato, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

Plato (427-347 B. C.) was born to a distinguished Athenian family a few years after the beginning of the Peloponnesian War. He came under the influence of Socrates, although he may not have been one of the philosopher's most intimate followers. After the death of his mentor, Plato left Athens in disgust, giving up any hope of ever entering the political career he had long desired. Upon returning to the city some years later, he founded the school known as the Academy (387 B. C.), to which he devoted the remaining years of his long life. Many students came here …

6. Athens: Aristotle, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

Aristotle (384-322 B. C.) was a native of northern Greece, where his father was a physician . At the age of seventeen he went to Athens, where he formed a close association with Plato and the Academy which lasted until the death of Plato twenty years later. He spent the next twelve years teaching and studying in several different places, including the court of King Philip of Macedonia, where for at least three years he was the tutor of the future Alexander the Great . Much has been written about the relationship between Aristotle and his famous pupil, but most …

8. Jerusalem: Summary, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section I: Athens, Rome, and Jerusalem: Background of Western Civilization

In this section an attempt has been made to sketch some of the most important developments of the first five hundred years of Christian history. By the year 500 the Church had been for more than a century the only legal religious institution in what remained of the Western Roman Empire, whose subjects were thus, nominally at least, Christians. The Church was an essentially new institution in the Mediterranean World, one with which no previous tribe, polis, nation, or empire had had to come to terms. Because of the position which it enjoyed, the Church had called into existence a …

7. A Postscript To The Age Of Reformation, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

Estimates regarding the results of the Reformation differ as widely as do the names used to characterize it. As it has been called a revolt, a reaffirmation, a reaction, or a reformation, so its results have been assessed as a shattering of Christendom, a resurgence of the gospel, a return to religious scholasticism, or a real quickening in the faith of Western man. Therefore, any conclusions as to its influence which we might draw will of necessity be somewhat affected by the views of the writers. With this in mind, we shall examine several important ramifications of the Reformation. [ …

1. Prelude To Reform, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section VII: The Protestant Movement

The more immediate background for the Age of Reformation includes factors which precede Luther by a Century and more. While the reformers themselves felt that these factors had roots in first century Christian history and literature, more directly relevant to the movement were political, social, and economic changes which produced severe tensions in the late medieval world. Some of these contributed significantly to the Protestant upheaval. Still more important, however, were diverse streams of religious ferment, such as late medieval scholasticism, mysticism, humanism, heretical propaganda , and anti-clericalism, which flowed toward a junction in the Reformation. While it must be …