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Gettysburg College

Section V: The Rise of Capitalism and the National State to 1500

Nation state

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Full-Text Articles in History

9. The Holy Roman Empire: A Monarchial Failure, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

9. The Holy Roman Empire: A Monarchial Failure, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

Royal efforts to create national states and strong monarchies during the later Middle Ages succeeded in England, France, and Spain for different reasons and under different circumstances. In two of the great geographical subdivisions of central Europe the monarchs were not so successful. Eventual unification of Germany and Italy was delayed until the nineteenth century and may be explained by a number of factors, some beyond the control of individual kings and others based on weaknesses in the character of the monarchs themselves.

The political destinies of Germany and Italy became inextricably interwoven with the creation of the Holy Roman …


10. The Political Thought Of Machiavelli, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

10. The Political Thought Of Machiavelli, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

The national state in Western Europe was a new institution, without precedent in the European World. Its rise and almost immediate conflict with the Church challenged political theorists to reexamine the assumptions of a universal church in a universal empire upon which the theory of the two swords was based. These assumptions were so generally accepted that they were not easily abandoned. In the fourteenth century Marsiglia of Padua, for all his disinterest in the two swords, had arrived at his conclusions without denying either the existence of a universal church or the validity of the traditional morality. Other writers …