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Epideictic Rhetoric And The Formation Of Collective Identity: Nineteenth-Century Mormon Women In Praise Of Polygamy, Robbyn Thompson Scribner Jan 1998

Epideictic Rhetoric And The Formation Of Collective Identity: Nineteenth-Century Mormon Women In Praise Of Polygamy, Robbyn Thompson Scribner

Theses and Dissertations

In this thesis, I will proceed as follows: my first chapter will be a general overview of epideictic rhetoric, focusing on the limitations of how it has traditionally been viewed and understood by theorists. At the end of that chapter I will establish a working definition of epideictic which extends traditional views about how epideictic can function in certain types of writings, focusing on the important role of the speaker in epideictic rhetoric and how it can work in enabling a community to create a collective identity. In the remainder of the thesis, I will analyze two texts in which …


Utopian Marriage In Nineteenth-Century America: Public And Private Discourse, Brenda Olsen Andrus Jan 1998

Utopian Marriage In Nineteenth-Century America: Public And Private Discourse, Brenda Olsen Andrus

Theses and Dissertations

This thesis is a rhetorical analysis of utopian discourse about marriage in mid-nineteenth-century America. Although utopian communities are usually approached within the fields of history and sociology, a rhetorical analysis adds to the discussion by uncovering the discursive complexity of marriage beliefs within a rapidly changing culture. Discursive features of the Shaker, Oneida Community and Latter-day Saint texts are outlined and compared according to the following format:

Chapter One examines the textures of conflict within the dominant culture's views of marriage and gender roles in nineteenth-century America, with a brief overview of reform efforts of the day. This chapter provides …


The First London Mormons: 1840-1845: "What Am I And My Brethren Here For?", Lynne Watkins Jorgensen Jan 1988

The First London Mormons: 1840-1845: "What Am I And My Brethren Here For?", Lynne Watkins Jorgensen

Theses and Dissertations

Historians have determined that the visit to London by the early missionary-apostles of the Church of Jesus Christ of Latter-day Saints was the greatest disappointment of their proselyting careers. This thesis shows that, though the mission to London was not numerically successful considering the potential conversion, it appealed to the dynamic, energetic, "middling-class" religious seeker who was produced by the strong nonconformist movement indigenous to London. A specific nonconformist group is identified as responding to the preaching of the early apostles. This thesis demonstrates that those few converts kept the Church alive in London during difficult years. It also shows …


The Mormon Waldensians, Diane Stokoe Jan 1985

The Mormon Waldensians, Diane Stokoe

Theses and Dissertations

The Waldensians are ancient Protestant Sectarians who have inhabited the Piedmont Region of the Cottian Alps for centuries. They claim to be the oldest Protestant Church in the world. Having survived 700 years of persecution, the Waldensians finally achieved religious liberty in 1848. Two years later Mormon church leader Lorenzo Snow and some other Elders entered the Protestant valleys on a proselyting mission for the Church of Jesus Christ of Latter-day Saints. One hundred-eighty-seven Waldensians were converted to Mormonism. Twenty years later, one-third of these Mormon Waldensians had been excommunicated, one-third had emigrated to Utah and one-third became inactive or …


The Impact Of Polygamy Upon The Life Of James Yorgason: A Nineteenth-Century Mormon Bishop, Blaine M. Yorgason Jan 1976

The Impact Of Polygamy Upon The Life Of James Yorgason: A Nineteenth-Century Mormon Bishop, Blaine M. Yorgason

Theses and Dissertations

On August 2, 1875, James Yorgason, soon to be the Bishop of the Fountain Green Utah Ward of the Church of Jesus Christ of Latter-day Saints, took his first plural wife. In doing so he joined a rather elite group of Mormon men who were known as polygamists. Over the next thirteen years, as he built a financial empire to support them, he took five more plural wives, making him exceptional even among the elite.
But then in 1887 the Edmunds-Tucker law was passed and "The Raid" against Mormon polygamists began, the United States entered a time of monetary crisis …


Dance In The Church Of Jesus Christ Of Latter-Day Saints 1830-1940, Karl E. Wesson Jan 1975

Dance In The Church Of Jesus Christ Of Latter-Day Saints 1830-1940, Karl E. Wesson

Theses and Dissertations

The purpose of this study was to compile a history of dance in The Church of Jesus Christ of Latter-day Saints from 1830 to 1940.
The following subproblems have been investigated:
1. What was the history of dance in The Church of Jesus Christ of Latter-day Saints?
2. What was the philosophy of dance in the LDS Church?
3. What were the dance forms, music, and attire in dance within the LDS church?
4. What was the contribution of the LDS Church towards the preservation of folk dances in America?


For God And Country: Mormon Chaplains During World War Ii, Richard Maher Jan 1975

For God And Country: Mormon Chaplains During World War Ii, Richard Maher

Theses and Dissertations

The Church of Jesus Christ of Latter-day Saints (Mormon) is a lay church inasmuch as it has no professionally trained ministers. Because of this, the Chaplains Corps during World War II questioned whether members of the Mormon faith could serve effectively as chaplains. The answer to the effectiveness of Mormon chaplains is found in their performance as many received high praise from their superiors.
During the Second World War, the Mormon Church provided the military services with a total of 45 chaplains, and although only 45 served, they saw duty in all theaters of war and served at such major …


The Life And Contributions Of Zebedee Coltrin, Calvin Robert Stephens Jan 1974

The Life And Contributions Of Zebedee Coltrin, Calvin Robert Stephens

Theses and Dissertations

Zebedee Coltrin join The Church of Jesus Christ of Latter-day Saints January 9, 1831, and remained faithful to the teachings of the Church until his death on July 21, 1887. During those fifty-six years he played a prominent part in such significant events as the organization of the School of the Prophets, the march of Zion's Camp, and the organization of the First Quorum of the Seventy. He was called to be one of the Seven Presidents of the First Quorum of the Seventy. He spent sixteen years of his life doing missionary work.

He was one of the original …


Mormonism And War: An Interpretative Analysis Of Selected Mormon Thought Regarding Seven American Wars, R. Jeffrey Stott Jan 1974

Mormonism And War: An Interpretative Analysis Of Selected Mormon Thought Regarding Seven American Wars, R. Jeffrey Stott

Theses and Dissertations

America has been involved in seven major wars, but Mormonism's involvement in these wars has evaded scholarly attention. This has been unfortunate because, for the most part, individual Mormon leaders have taken very definite stands in relation to these struggles, and accompanying these stands have been very definite goals for the outcome of these wars. This, in turn, has prompted many of these LDS leaders to view the wars from a religious perspective.

This transcending religiosity combined the classical Christian wartime positions of the "just" and "righteous" war into one category. The third position however, pacifism, was also utilized during …


The School Of The Prophets: Its Development And Influence In Utah Territory, John R. Patrick Jan 1970

The School Of The Prophets: Its Development And Influence In Utah Territory, John R. Patrick

Theses and Dissertations

Four separate and distinct Schools of the Prophets were organized by the Church of Jesus Christ of Latter-day Saints. Joseph Smith Jr. organized the first school in the spring of 1833, and it functioned periodically until 1837. Brigham Young organized the second school in December 1867, as a part of the University of the State of Deseret. It functioned until August of 1872 when Brigham Young disbanded it because members failed to adhere to its rules. Three months later he reorganized on a limited basis a third school in Salt Lake City. This school existed until the summer of 1874 …