History Commons^™

Tradisi Penculikan Pengantin Perempuan Dalam Film Alaa Kachuu: Representasi Ketidaksetaraan Gender Di Kirgizstan, Aprina Luzti Lubis, Mina Elfira

Paradigma: Jurnal Kajian Budaya

This research investigates how two movies, both entitled Ala Kachuu (2018 and 2002), represent ala kachuu, i.e. a tradition of bride kidnapping in Kyrgyzstan. Even though the Kyrgyz government has formally banned this practice since 2016, which is considered as a form of forced marriage, it still exists and is practiced by some Kyrgyz. This research used the qualitative method coupled with the mise-en-scène cinematographic technique. By using Stuart Hall’s representation theory (1997) and Mansour Fakih’s gender inequality theory (2008) as analysis tools, this study concludes that both movies represent ala kachuu as a tradition which promotes gender inequality. …

The Possibility Of A Global Civilization, Robert Elliott Allinson

Comparative Civilizations Review

This article inquires into the question of what is civilization. It considers that a sine qua non of a civilization is a non-violent culture. It investigates the concept of violence and extends the concept to cover examples of citizens who live in conditions of poverty, ill health, lack of food, lack of education, lack of adequate housing, and inadequate living conditions. The argument in the article is that a civilization that allows such conditions to exist perpetrates violence upon its citizens and therefore does not deserve the appellation, ‘civilization.’ Those citizens who do not protest against such violence are not …

Chaos In Congress: Masculinity And Violence In The Congressional Struggle Over Kansas, Ian L. Baumer

The Gettysburg College Journal of the Civil War Era

According to Joanne Freeman's recent book on congressional violence, in the years between 1830 and 1860, members of Congress engaged in 'manly' violence against one another more than seventy times. However, no issue caused more violent personal disputes in the legislature than slavery. In particular, the debate over the legal status of slavery in the Kansas Territory caused a panoply of incidents in Congress, including near-duel between John C. Breckinridge and Francis Cutting in 1854, Preston Brooks' caning of Charles Sumner in 1856, and a brawl in the House of Representatives in 1858. This article examines how these lawmakers' views …

The Sharpeville Massacre, Violence, And The Struggles Of The African National Congress, 1960-1990, Reese W. Hollister

Armstrong Undergraduate Journal of History

During the long process of decolonization in South Africa, the Sharpeville Massacre was a turning point for the African National Congress' decision to begin using violence for the internal resistance to apartheid. Nelson Mandela and the ANC reacted to the Sharpeville Massacre by shifting their methods to incorporate the practicality of anti-colonial violence. In his 1964 "I Am Prepared to Die" speech, Mandela acknowledged that peaceful resistance was met with brutal force, and this could not go on. The ANC continued its strong non-violent resistance while also developing a military wing and conducting sabotage. This essay brings into question the …

Book Discussion - Violence And Peace In Sacred Texts: Interreligious Perspectives, Maria Power, Helen Paynter

The Journal of Social Encounters

No abstract provided.

Review Of Colonial Africa: 1884-1994, Brittany Merritt

The Journal of Social Encounters

No abstract provided.

Book Review: Walter Scheidel. The Great Leveler: Violence And The History Of Inequality From The Stone Age To The Twenty-First Century, Leland Conley Barrows

Comparative Civilizations Review

Inspired by the work of Thomas Piketty, particularly his Capitalism in the Twenty-First Century (2013), and Albrecht Dürer’s 1497-1498 woodcut, “The Four Horsemen of the Apocalypse,” Dr. Walter Scheidel, Professor of Classics and History at Stanford University, argues in his massive 521-page volume that for most of human history reductions in socio-economic equality, supposedly a positive good, have resulted from more-or-less violent compressions entailing destruction and death. The implication is that in “normal” times, societies are characterized by inequality even though it is not perceived as a positive good.

Intersections Of Violence Against Immigrant Women On The United States-Mexico Border, Holland Morgan

Ramifications

There have been growing tensions along the United States-Mexico border over the last twenty years and the very unique position of Mexican immigrant women is largely ignored. With the increased militarization of the border to protect American land from people considered ‘illegal’, this has left immigrant women vulnerable to gendered violence from border officials; as well as state systems that silence their voices or persecute them for their undocumented status. This paper uses the disciplines of history, sociology, and women’s and gender studies to make connections between the state portrayal of immigrant women, violence in border cities, and community efforts …

The Rise Of Russian Peasant Witchcraft: A Response To Social Unrest In Imperial Russia, Katrina Sommer

Swarthmore Undergraduate History Journal

Imperial Russia became home to a unique form of witchcraft from the seventeenth to the nineteenth century. Combining its religious history, patterns of imperial expansion and governance, and social hierarchies, witchcraft accusations arose during especially troublesome economic and political times. Differing from eighteenth-century America Witchcraft trials, these trials were not only femicide. Targeting anyone who might subvert established social or cultural norms, these accusations often led to violent expungement, ending with a ritual of communal bonding.

State Violence And The Cuban Diaspora Since 1959, Sondra K. Marshall

Graduate Review

ABSTRACT

The story of mass migration, violence, and human rights violations in Cuba since 1959 is not a simple one. It is an extremely complex web of local and international politics, economics, psychology, sociology, culture, and history. Studies of the Cuban diaspora have been dominated by failures and cyclical crises in the economy, Castro’s adherence to an Eastern European based communist ideologies and policies, and international politics and migration policies. However, Castro’s calculated use of instilling an endemic fear of the State’s use of violence and cruelty to enforce laws, ideologies, and policies is much less studied as a critical …

Testimony, Violence, And Silence: An Examination Of Agamben And His Critics, Yagmur Uygarkizi

Dignity: A Journal of Analysis of Exploitation and Violence

This paper investigates the difficulties faced by survivors of atrocities in testifying. I work on the case of female victims of domestic torture as reported by Jeanne Sarson and Linda MacDonald. The starting point is Giorgio Agamben’s Remnants of Auschwitz with his discussion on Primo Levi’s paradox and the testis/superstes/auctor distinction. I build on his nuances while arguing that he has not looked enough into power dynamics that render one speechless. “Unspeakable violence” refers simultaneously to incapacity and not being allowed to speak. Pain renders the victim speechless; perpetrators distort language and speak over survivors. Victims are often not allowed …

‘Could The Subaltern Speak?’ Patriarchy And Gender-Based Violence In Ben Okri’S Dangerous Love, Francis Etsè Awitor

Journal of Gender, Ethnic, and Cross-Cultural Studies

In a patriarchal society, women are, on the most part, the least representative in socio-political and economic spheres. They are frequently considered as second-class citizens, and live in the shadow of their male counterparts. They are portrayed as commodities, objects that satisfy men’s needs while being used as sex toys, cooks, servants, housewives and housemaids. They face various forms of violence and abuse as far as they are seen as sub-humans. In a society trapped in a web of traditional, cultural and religious beliefs, women’s plights and sufferings are often overlooked and ignored. By utilizing a feminist lens, the violation …

الأعراف (إزرفان) وتدبير العنف بين القبائل في مغرب ما قبل الاستعمار: حالة قبائل أيت عطا, محماد لطيف, حميد تيتاو

Dirassat

The customs (Irfan)and the management of inter-tribal violence in pre-colonial Moroccoera:The case of the Ait Atta tribes

Anthropologists have divided societies into two parts: peaceful and violent ones. The peaceful society or primitive devises rules on tight and precise laws that impose order and stability to prevent chaos and war internally and externally. On the other hand, the violent society bases its decisions on personal rules, blood, and kinship but customary laws try to prevent deterrence and repression. This study seeks to analyze different aspects of these laws and customs in the way violence was managed between tribes in pre-colonial …

The Good, The Bad, And The Violent: Analyzing Beowulf’S Heroic Displacement And Transgressive Violence During The Grendel Quest, Jessie Bonafede

Quidditas

Heroic actions are often associated with altruistic feats of humanitarianism, but in Beowulf, the connection between heroism and performative acts of violence reveal significant complications concerning how the poem codifies violence for social honor. A central conflict arises with the poem’s contrasting presentation of Beowulf’s dominance and physical power before and during the Grendel quest with the relatively low social status he incurs amongst his maternal kin group, the Geats. In this paper, I use anthropological and sociological theories of collective violence and dominance versus prestige hierarchies to rethink how violence interplays with the poem’s treatment of lineage and other …

Distaff As Weapon In The Margins Of Two Late-Thirteenth-Century Arthurian Romance Manuscripts, Emily Shartrand

Medieval Feminist Forum: A Journal of Gender and Sexuality

The marginal art of two late-thirteenth-century Arthurian romance manuscripts from French-Flanders are rife with motifs depicting violent battles. One such motif is that of a mounted joust between a knight and a woman. The knight is weaponless, but the woman wields a distaff, a tool used to spin wool or flax, as a lance in order to penetrate the knight. By contextualizing this motif with the text of the Vulgate Arthur, as well as the socio-political moment within which the manuscripts were produced, this article seeks to investigate how its inclusion could direct certain interpretations of the narratives in accompanies.

A Just Peace Ethic Primer: Building Sustainable Peace And Breaking Cycles Of Violence, William J. Collinge

The Journal of Social Encounters

No abstract provided.

Inkatha, Propaganda, And Violence In Kwazulu-Natal In The 1980s And 90s, Michael Macinnes

Voces Novae

In 1980s and 1990s, Apartheid was entering its twilight in South Africa but a state of low density civil war existed in the province of KwaZulu-Natal between the African National Congress/United Democratic Front and Inkatha. This paper seeks to come to a better understanding of the violence of this time period and in this region by exploring the factors that motivated individual Inkatha supporters to engage in violence. The motivation factors discussed in this paper are Political Propaganda, Coercion, and Opportunistic Violence.

The Dark Past Of Rhode Island In New Light, Yulyana Torres, Marcus Nevius

Dignity: A Journal of Analysis of Exploitation and Violence

No abstract provided.

Reclaiming The Streets: Investigating Female Experience Of Cinematic Urban Violence, Angelica De Vido

Journal of Feminist Scholarship

The spatial ideologies and narrative tropes of gendered victimhood, which are designed to induce fear and anxiety, are routinely employed to govern and restrict female access to and experience of urban spaces—both in cinematic depictions and in the real world. This paper explores how such tropes are challenged and rewritten in three screen narratives based in urban landscapes: London in Happy-Go- Lucky (2008), Paris in Amélie (2001), and New York in Sex and the City (1998–2004). Contrary to the ideologies of fear that routinely dominate urban narratives, I will argue that the texts under discussion instead display the city as …

Book Reviews: Recent Books On Pornography: From Discussions Of Harm To Normalization, Robert Brannon

Dignity: A Journal of Analysis of Exploitation and Violence

Nine books addressing the specific harms linked to adults’ viewing of heterosexual pornography are examined. All were published since 2010, and range from some that are opposed to all pornography, to others that approve of pornography. The books differ considerably in scope, quality, and scientific rigor. Several include discussions of the feminist anti-pornography movement, in the U.S. and worldwide, from 1975 to the present. These accounts range from criticism of the anti-pornography movement to praise and appreciation. This collection of books provides a useful view of the remarkable diversity of thought about all issues connected with pornography’s effects on adult …

Welcome To Dignity, Donna M. Hughes

Dignity: A Journal of Analysis of Exploitation and Violence

No abstract provided.

In The Land Of The Mountain Gods: Ethnotrauma And Exile Among The Apaches Of The American Southwest, M. Grace Hunt Watkinson

Genocide Studies and Prevention: An International Journal

In the mid to late nineteenth century, two Indigenous groups of New Mexico territory, the Mescalero and the Chiricahua Apaches, faced violence, imprisonment, and exile. During a century of settler influx, territorial changeovers, vigilante violence, and Indian removal, these two cousin tribes withstood an experience beyond individual pain best described as ethnotrauma. Rooted in racial persecution and mass violence, this ethnotrauma possessed layers of traumatic reaction that not only revolved around their ethnicity, but around their relationship with their home lands as well. Disconnected from the ritual resources and sacred geographies that made up every day Apache living, both groups …

Le Cinéma Face À L’Oblitération Génocidaire. Silences Éloquents Et Hors-Champ Intérieur Chez Philippe Van Leeuw Et Kivu Ruhorahoza, Alexandre Dauge-Roth, Ayse Irem Ikizler

Présence Francophone: Revue internationale de langue et de littérature

Philippe Van Leeuw and Kivu Ruhorahoza’s cinema proposes an esthetic and ethical gaze that distances itself from the historic realism that defines the majority of the films on the genocide against the Tutsi in Rwanda. By conferring an unprecedented eloquence to different types of silence and by maintaining viewers in a concerted state of ignorance, both filmmakers question societies’ will to know within the legacy of genocide and their willingness to culturally acknowledge the traumatic resonance of its aftermath.

‘Reclamation Road’: A Microhistory Of Massacre Memory In Clear Lake, California, Jeremiah J. Garsha

Genocide Studies and Prevention: An International Journal

This article is a microhistory of not only the massacre of the indigenous Pomo people in Clear Lake, California, but also the memorialization of this event. It is an examination of two plaques marking the site of the Bloody Island massacre, exploring how memorial representations produce and silence historical memory of genocide under emerging and shifting historical narratives. A 1942 plaque is contextualized to show the co-option of the Pomo and massacre memory by an Anglo-American organization dedicated to settler memory. A 2005 plaque is read as a decentering of this narrative, guiding the viewer through a new hierarchy of …

Lifting The Veil Of Violence: The October Crisis, 1970., Jef R. Palframan

Oglethorpe Journal of Undergraduate Research

This work explores the uses of violence during the October Crisis of 1970 in Québec, Canada. The author questions the current state of historiographical approaches to the October Crisis and posits a new approach. Violence, seen as a language, permeates the events surrounding the kidnapping and later murder of Pierre Laporte. The reaction of the Québécois public at large is examine in response to the uses of violence by the belligerent parties. The work concludes that the FLQ did not possess the requisite capacity for violence to effectively compete with the Canadian Federal Government and other insights into the legacy …

Calixte Beyala Ou La Réécriture De La Littérature Coloniale Française, Frieda Ekotto

Présence Francophone: Revue internationale de langue et de littérature

This article shows how Calixthe Beyala, in Le petit prince de Belleville (1992) and Maman a un amant (1993), presents the character of the child as producer of sociopolitical and historical discourse. By using the child as narrator, Beyala rewrites the colonial literature of the interwar period extending from Francis Carco to Mac Orlan from a less noble perspective. As producer of certain racist discourses, the child is singled out as the one who represents life and assures the future of the community.

Images De Femmes: Une H/Histoire De La France En Algérie À Travers Les Carnets D’Orient De Jacques Ferrandez, Carla Calargé

Présence Francophone: Revue internationale de langue et de littérature

My article analyses the representation of women in the Carnets d’Orient, a graphic novel series that tells the (hi)story of Algeria since its colonial conquest by the French army until its independence in 1962. I argue that the representation of women in the series varies not only according to the periods represented in the work, but also and more importantly according to the evolution that took place in the author himself while working on the series. the essay is organized in three parts according to three historical periods. The first period is that of the colonial conquest of Algeria (1830-1872) …

Raharimanana : « Le Viol Des Douceurs », Patricia Célérier

Présence Francophone: Revue internationale de langue et de littérature

constant and paradoxical paradigm, violence is at the core of the Malagasy writer, Jean-Luc Raharimanana’s work. What are its representations, its modulations and functions in his shortstories, his novel, Nour, 1947, and his narrative, L’arbre anthropophage ? His poetic elaboration of violence puts his production at the juncture of postmodern and committed literatures and gives it a singular value in the world of postcolonial literature.

Memory And Violence In Israel/Palestine, K. M. Fierke

Human Rights & Human Welfare

A review of:

Israeli and Palestinian Narratives of Conflict: History’s Double Helix, edited by Robert I. Rotberg. Indiana University Press, 2006.

and

Memory and Violence in the Middle East and North Africa, edited by Ussama Makdisi and Paul A. Silverstein. Indiana University Press, 2006.

Gommage Et Résistance Dans Le Processus De Mythification Postcoloniale, Robert Fotsing Mangoua

Présence Francophone: Revue internationale de langue et de littérature

Using the central figures of Um Nyobe and Patrice Lumumba, this paper aims to show that postcolonial mythology is a confrontation of two tendencies: on one hand, the colonial and postcolonial States, whose efforts tend to rub out history and its great faces, and on the other, artists and thinkers from Africa or abroad who want to establish the memory and the deeds of the missing as a source of inspiration for the present and next generation.