History Commons^™

Detrimental Influences: Chicago And The Home Owners' Loan Corporation, 1933-1940, Matthew Amyx

Dissertations

This dissertation chronicles and analyzes the record of the Chicago chapter of the Home Owners' Loan Corporation in Chicago during the New Deal.

Useful For Life: Women, Girls, And Vocational School Reform In Chicago, 1880-1930, Ruby Oram

Dissertations

This dissertation explores how the competing efforts of women to prepare girls for wage-earning and homemaking shaped the development of vocation programs for female students in Chicago schools between 1880 and 1930. Histories of vocational education have neglected the role of women as school reformers and suggested that boys rather than girls were the primary focus of new work-oriented classes in urban public schools. Using Chicago as a case study, this dissertation uncovers how groups of women social reformers, educators, and trade unionists promoted vocational programs to protect school-aged girls from dangerous working conditions, steer girls into "wholesome" occupations, and …

Mobilizing The Past: Local History And Community Action In Modern Metropolitan Chicago, Hope Shannon

Dissertations

The vast majority of local historical societies in operation today opened in the decades following World War II. These organizations are common fixtures in cities, towns, and neighborhoods across the United States, and their members continue to support the mandate to protect and share the local past set by their society founders forty, fifty, and sixty years ago. Despite the ubiquity of the local historical society, however, few scholars have considered the ways historical society founders and members used these organizations to do anything beyond explore an interest in local history. €œMobilizing the Past€ investigates how and why residents formed …

Survival Under Oppression: The Puerto Rican And Allied Struggle For Representation In Chicago, 1950-1983, Marisol Violanda Rivera

Dissertations

This dissertation explores the how various Latino organizations spanning from 1950 to 1983, helped Latinos gain representation within Chicago. Social clubs, which brought opportunity to European ethnics, no longer functioned as a conduit to direct power as white ethnics solidified their positions in the city. Progressive Latino organizations under government oppression suffered destruction or evolved in effort to obtain better opportunities for Latinos. Oral histories show how members of the organizations develop their own narratives and reveal the creation of discourses regarding events that occurred as well as the impact they had within their lives and on the community.

Forgetting How To Hate: The Evolution Of White Responses To Integration In Chicago, 1946-1987, Chris Ramsey

Dissertations

After the Supreme Court made restrictive covenants illegal in 1948, violence became the default response for numerous white communities across the South Side of Chicago when African Americans moved into €“ or just passed through €“ their neighborhoods. The civil rights movement's high-profile successes in the first half of the 1960s and the media attention Dr. Martin Luther King Jr.'s open housing marches on the Southwest Side of Chicago brought to segregation in the urban North made brute force unacceptable to the public at-large. White ethnic residents on Chicago's Southwest Side realized they could no longer resort to violent means …

She Shot Him Dead: The Criminalization Of Women And The Struggle Over Social Order In Chicago, 1871-1919, Rachel A. Boyle

Dissertations

From 1871 to 1919, Chicago emerged as an epicenter of a struggle over social order as municipal officials and self-proclaimed reformers fought for the power to decide which people and what behavior should be designated as criminal. Studying the criminalization of women in Chicago reveals how contested categories of crime and gender changed over time and provides insight into broader battles over moral, political, and economic power in the United States. In the late nineteenth century, an intimate economy of public women fighting, drinking, and having sex for money profoundly shaped daily life in the streets, saloons, and brothels of …

Imprisoning Chicago: Incarceration, The Chicago City Council, Prisoners, And Reform, 1832-1915, Susan Marie Garneau

Dissertations

The Chicago Bridewell and the Chicago House of Correction were unique institutions which illuminate the development of nineteenth-century city incarceration from a fluid to a rigid status. Both institutions detained misdemeanants and violators of city ordinances. They shared similarities with jails and prisons, but emerged as a hybrid institution: a city prison.

Physically and philosophically, city structures, and the inmates detained inside, shifted from being part of the city to one separate of Chicago and its residents. The Chicago City Council Proceeding Files, rarely used by historians, provide a rare glimpse into city leaders' administration of the carceral facilities. Economic …

Sacred Spaces, Public Places: The Intersection Of Religion And Space In Three Chicago Communities, 1869-1932, Elizabeth Hoffman Ransford

Dissertations

Manifestations of religion in the built environment and in conceptions of space illuminate a variety of cultural impulses. As the most tangible display of religion on the landscape, religious structures embody and shape the theological understandings, cultural assumptions, and social aspirations of believers; sacred buildings convey how congregations perceive themselves and how they aspire to be perceived by others. Moreover, because houses of worship serve as visible markers of the cultural authority and political status of their builders, religious structures also reflect the secular values and aesthetic fashions of the public sphere. In less materially tangible ways, religious groups' engagement …

You Are In The World: Catholic Campus Life At Loyola University Chicago, Mundelein College, And De Paul University, 1924-1950, Rae Bielakowski

Dissertations

Responding to Vatican concerns and Daniel A. Lord, S.J.'s national Sodality initiatives, in 1927 Loyola University administrators expanded the student Sodality's newly-established Catholic Action program into a hegemonic presence, not only on the Loyola Arts campus, but throughout Chicago's network of Catholic schools. By 1928 Loyola students headed a federation of 52 Chicago-area Catholic universities, colleges, and high schools, initially known as the Chicago Intercollegiate Conference on Religious Activities (CISCORA). Under Vatican pressure to reaffirm the bishop's catechetical role, six years later Chicago Auxiliary Bishop Bernard Sheil adopted the federation--renamed Chicago Inter-Student Catholic Action (CISCA)--as the official student Catholic Action …