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Paul Celan And The Processes Of Survival In Post-Shoah Jewish Writing, Ari Savage

Theses

The following is a study of the poetry of Paul Celan as a representation of psychological and social processes present in the written works of Shoah survivors. It begins with an analysis of the place of writing in Jewish culture, then identifies three primary processes which operate in sequence: alienation, individuation, and integration. By examining Paul Celan’s highly personal and autobiographical texts in the context of his life experience as a Shoah survivor it is possible to discern the social and psychological forces at work which compel survivors to express their traumas in written form, and to gain a better …

Film Review: The Impure: An Abolitionist Documentary Film Of The 19th Century Traffic In Jewish Women, Caroline Norma

Dignity: A Journal of Analysis of Exploitation and Violence

No abstract provided.

Lechem Hara (Bad Bread), Lechem Tov (Good Bread): Survival And Sacrifice During The Holocaust, Carolyn S. Ellis

Carolyn Ellis

In Judaism, human nature is understood as existing on a spectrum between yetzer hara (evil inclination) and yetzer tov (good inclination). Jews struggle to suppress the yetzer hara and exercise the yetzer tov. Based on an oral history interview and co-created by a survivor of the Holocaust and a researcher, this story focuses on bread (lechem) and hunger in a Polish ghetto. The narrative encourages reflection about good and evil and about the tangled intermingling of the generosity of self-sacrifice and the instinctive drive for survival.

Remembering, Forgetting And Historical Injustice, Robert Cribb, Kenneth Christie

Robert Cribb

No abstract provided.

Aids And A-Bomb Disease: Facing A Special Death, Chris Glaser

New England Journal of Public Policy

In 1979 it was called "gay cancer," and it took the life of an acquaintance. Then "gay-related immune deficiency," or GRID, claimed neighbors, friends of friends, fellow activists. I began grief and death counseling with a segment of the population ordinarily concerned with life's ambitions and enjoyments: men in their twenties and thirties. Hospital visits and memorial services became more frequent.

By 1983, when it had come to be called AIDS, my own friends began to be affected. One was a man I dated in seminary, and I was devastated to learn of his illness only upon receiving a notice …