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Using Ezra's Time As A Methodological Pivot For Understanding The Rhetoric And Functions Of The Pentateuch, James W. Watts
Using Ezra's Time As A Methodological Pivot For Understanding The Rhetoric And Functions Of The Pentateuch, James W. Watts
Religion - All Scholarship
The Persian period saw the transformation of pentateuchal materials into a scripture, the Torah. The story of Ezra exemplifies that transformation by its description of his manipulation of the physical scroll, his oral reading of it before the people of Jerusalem, and his arrangement for its professional translation/interpretation by Levites. These rituals have characterized the function of the Torah (and other scriptures) from that time forward. The Persian period, however, also marks a major change in the nature of our evidence for the form, contents and meaning of pentateuchal materials. The only historical evidence from before the time of Ezra …
Ritual Rhetoric In The Pentateuch: The Case Of Leviticus 1-16, James W. Watts
Ritual Rhetoric In The Pentateuch: The Case Of Leviticus 1-16, James W. Watts
Religion - All Scholarship
The writers of the Pentateuch combined distinct ancient literary conventions of ritual rhetoric from diverse genres in order to place ritual concerns at the thematic and literary center of the Torah. The combination emphasizes the ritual texts as key components of the Pentateuch's persuasive strategy. Ritual rhetoric plays a vital role in unifying the Pentateuch's diverse contents into a persuasive argument for obedience to Torah and for cultic mediation by Aaronide priests. In the Second Temple period, Exodus, Leviticus and Numbers presented a utopian religious ideal (worship in the Tent of Meeting surrounded by the idealized camp of the twelve …
The Torah As The Rhetoric Of Priesthood, James W. Watts
The Torah As The Rhetoric Of Priesthood, James W. Watts
Religion - All Scholarship
In the Second Temple period, the Torah gained scriptural authority through its association with the priesthoods of the Jerusalem and Samaritan temples. The Torah, in tum, legitimized these priests' control over both the temples and, for much of the period, over the territory of Judah as well. An original function of the Pentateuch then was to legitimize the religious and, by extension, the political claims of priestly dynasties. This point has rarely been discussed and never been emphasized by biblical scholars, however, which makes the subject of the Torah's relationship to the Second Temple Aaronide priesthood as much about the …
'Olah: The Rhetoric Of Burnt Offerings, James W. Watts
'Olah: The Rhetoric Of Burnt Offerings, James W. Watts
Religion - All Scholarship
The ‘olah offering receives pride of place in most lists of sacrifices in the Hebrew Bible, including the ritual rules of Leviticus. Its prominence in these texts suggests that the writers expected its mention to have an effect on their audience. This rhetorical effect must be evaluated and understood before the references to the `olah can be used to reconstruct ancient religious practices reliably. A comparative analysis of the rhetoric about the `olah suggests that its priority burnished the image of priests as devoted selflessly to divine worship and drew attention away from their economic interests in the sacrificial system …