History Commons^™

Benedicta Riepp: An Analysis Of Structural Elements In Her Life, Mary L. Parks

Obsculta

Mother Benedicta Riepp struggled at a great personal cost for autonomy on behalf of North American Benedictine women. Her efforts ultimately led to the reshaping of the Benedictine tradition for women in the United States. This paper analyzes some of the most significant structural elements in Mother Benedicta’s life.

This Is The Way: Christian Asceticism Alive In The Star Wars Universe, David Allen Osb

Obsculta

This article is a creative reflection on how the Desert Fathers, especially St. Antony, could be compared in a pastoral way to the Jedi Masters found in the Star Wars Film and Television Canon.

The Reformist Exemplum Of The Monastic Bishop In Bede's Ecclesiastical History Of The English People, Christopher Kelm

Graduate College Dissertations and Theses

Throughout his Historia Ecclesiastica Gentis Anglorum, Bede displays a recurring interest in and admiration for the lives of bishops who also live as monks. The reason for this is better understood in the context of Bede’s Letter to Egbert, written a few years after the completion of the Historia, and a few months before Bede’s death. In the Letter, Bede complains of contemporary Northumbrian bishops who lack any personal discipline and who fail to adequately provide pastoral care for their oversized dioceses, while they yet demand excessive tributes from the laity; he also laments the presence of “false monasteries,” which …

Between The Judean Desert And Gaza: Asceticism And The Monastic Communities Of Palestine In The Sixth Century, Austin Mccray

LSU Doctoral Dissertations

The dissertation focuses on the religious culture of Christian monasticism in sixth-century Palestine. Rather than see the monastic communities of the Judean Desert, just to the east of Jerusalem, and those around Gaza as two independent monastic regions, as much scholarship has done, the dissertation focuses on the common threads that can be seen in the monastic teachings and idealized ascetic practices in the literature of the area. This dissertation reveals ways to redefine the boundaries between the monastic communities of Palestine during the sixth century as well as emphasizes the continuities between the monks of the Judean Desert and …

The Carthusian Influence On Werner Rolewinck’S Approach To History, Nathaniel Harris

Fasciculus Temporum

The Carthusian Order was founded in 1084 by St. Bruno of Cologne and a small number of followers, all seeking greater solitude and a more austere, contemplative monasticism. Carthusian monks lived predominantly isolated lives, only coming together co-operatively for prescribed religious purposes.

The intellectual and separate life of a Carthusian monk appealed to Werner Rolewinck (1425-1502), the author/compiler of the Fasciculus temporum, one of the two texts (together with the Malleus maleficarum) included in Portland State University Library’s late fifteenth-century codex. With its structure modeled on early chronicles and biblical conventions, its inclusion of a variety of woodcut …

The Socialist Devout: Religious Orders And The Making Of An East German Catholic Community, Kathryn Julian

Doctoral Dissertations

My dissertation explores the central role of Roman Catholic orders in the creation of a resilient and stable Catholic community in post-1945 East German society. The persistence of these highly visible religious figures as well as their work in charities, retirement homes, schools, and hospitals not only threatened the socialist state’s mission to create a secularized society, but also bolstered and unified the dispersed East German Catholic population. Though the German Democratic Republic (GDR) ostensibly embraced scientific atheism, religious orders remained important in the postwar era, particularly in their performance of social functions. Catholic institutes upheld the integrity of their …

The Celtic Way: Order, Creativity, And The Holy Spirit In The Celtic Monastic Movement, Fiona Leitch

Senior Honors Theses

The Celtic monastic movement lasted hundreds of years and is responsible for much of the spread of Christianity to the West. Much of the movement’s success can be attributed to the Celtic Christians’ understanding of the importance of the role of creative culture and order as well as an openness and responsiveness to the leading of the Holy Spirit. It is these three things working in tandem that influenced the success of the Celtic monastic movement. Although the movement ended a thousand years ago, it can offer guidance and wisdom for carrying out ministry today. A case study of Cuirim …

"God's Recurring Dream:" Assessing The New Monastic Movement Through A Historical Comparison, Kimberly C. Kennedy

M.A. in Philosophy of History Theses

In April of 1208, Francis of Assisi came to Rome with a handful of his followers, seeking papal permission to found a new religious order. Innocent III had other issues on his mind at the time. But tradition holds that a dream changed the pope’s mind, and he gave his qualified approval to the order of the Friars Minor that day. His gamble was vindicated by history. Twenty years later, Francis of Assisi was canonized, beloved by all Christendom as the founder of the Franciscan mendicant order. His order and others like it constituted a revolutionary departure from traditional monasticism. …

Protestants Protesting Protestantism: 20th Century Experiments In Monasticism, George Faithful

Collected Faculty and Staff Scholarship

Contrary to popular belief, there have often been monastic sisterhoods and brotherhoods in Protestantism. In Germany, Möllenbeck, Loccum, and Marienberg all contained cloisters that embraced the Lutheran Reformation but retained much of their monastic practice. That such groups are relatively unknown may reflect the ambivalence of those in positions of power toward potential holdovers from Catholicism. Protestant monasticism has never been normative; therefore, its occurrence might best be understood as an implicit critique of the mainstream confessions. For the purposes of this paper I will not define monasticism as a vague and flexible lifestyle of contemplation and asceticism, as have …