History Commons^™

To Boldly Go Where No President Has Gone Before: Why Nixon Went To China, Aaron Anderson

The Thetean: A Student Journal for Scholarly Historical Writing

President Nixon himself dubbed it "the week that changed the world." Minutes after he strode from steps to tarmac, hand outstretched to grasp Premier Chou's hand, Chou, also realizing the magnitude of the occasion, turned to him and remarked, "your handshake came over the vastest ocean in the world-twenty-five years of no communication." If we take the chief players at their word-and the chroniclers of history have done so-it is no exaggeration to say that President Richard Nixon's historic visit to the People's Republic of China in February of 1972 was one of the most significant events of the Cold …

Pleas For Toleration Against The Call Of Treason: The 1890 Shanghai Protestant Missionary Conference And The Controversy Over Chinese Rites, Joseph Seeley

The Thetean: A Student Journal for Scholarly Historical Writing

On May 7,1890, a colorful assortment of Western Protestant missionaries, stationed in all corners of late Qing-dynasty China, gathered in Shanghai for a thirteen-day mission conference. Some came to the conference clad in native Chinese dress, complete with Manchu-style ponytails or queues, while others were dressed more formally in the proper Victorian garb preferred by their non-missionary Western counterparts. Regardless of perceived differences in dress or ecclesiastical affiliation in the multi-denominational assembly, all sought to enjoy what was later described by conference organizers as "an occasion of the highest social enjoyment... as well as spiritual profit." As over four hundred …

Domestic And Foreign Opium Regulation In Victorian England: 1830-1900, Zachary Zundel

The Thetean: A Student Journal for Scholarly Historical Writing

By the nineteenth century, the British Empire had extended its reach all the way around the globe. They did not come to this position easily. Extending their reach required the British to fight wars with many of the major European powers, such as France, both on the mainland and in colonies around the world. China proved to be one of the most difficult areas for the British to extend into. In China the people were resistant to diseases and possessed greater technology than the other areas of the globe. Europeans wanted access to Asia for products such as spices and …

A Friend Who Does Me No Good: Aphorism In Matteo Ricci’S On Friendship, Maximilian Chan Weiher

Asian Languages and Cultures Honors Projects

This paper argues that Italian Jesuit Matteo Ricci (1552-1610) designed his aphoristic compilation, Jiaoyou Lun 交友論–On Friendship (1595)–to serve the Jesuit mission of converting the Chinese to Catholicism and express the conflict he may have felt exploiting friends to forward the Jesuit mission. Utilizing friendships to allow for greater social influence was central to the Jesuit proselytization strategy in China. However, Ricci’s moral education from youth taught him to judge utilitarian friendships as immoral. The extant scholarship regarding Ricci’s On Friendship fails to acknowledge the significance of the aphoristic form to this work. To illuminate the value of aphorism …

Patterns Of Integration: A Network Perspective On Popular Religious Connections In China’S Lower Yangzi, 1150–1350, Song Chen

Faculty Journal Articles

The spread of cults from their original homelands in the Song dynasty (960–1279) created crisscrossing ties between local communities and fostered social and cultural integration in Chinese society that transcended class and geographic boundaries. Scholars have produced numerous case studies on these translocal cults and their implications, but the pattern of connections across space created by these cults is yet to be explored. Using the data collected from local gazetteers that have survived from the Southern Song and Yuan dynasties, this article takes a bird’s‑eye view of the spatial distribution of popular cults in China’s Lower Yangzi region between 1150 …

Understanding Religious Tolerance In Yongchang, China, Liming Gao

Honors Theses

The formation of China is a process of national integration and a fusion of different beliefs. However, under Chairman Mao (1949-1976) and specifically during the Cultural Revolution (1966-1976), people were reeducated to focus on Communism and expel remnants of traditional Chinese culture including the various religions. Although, after the Cultural Revolution, China reinstated its policy of religious freedom, there were still strict laws against religion. Despite such circumstances, Chinese people still practice their religious beliefs. The Yongchang area, located in Gansu Province in the northwest of China is a typical region of Chinese culture. At the same time, compared to …

Saving The Nation: Chinese Protestant Elites And The Quest To Build A New China, 1922-1952, Thomas H. Reilly

Faculty Books

While Protestant Christians made up only a small percentage of China's overall population during the Republican period, they were heavily represented among the urban elite. Protestant influence was exercised through churches, hospitals, and schools, and reached beyond these institutions into organizations such as the YMCA (Young Men's Christian Association) and YWCA (Young Women's Christian Association). The YMCA's city associations drew their membership from the urban elite and were especially influential within the modern sectors of urban society. Chinese Protestant leaders adapted the social message and practice of Christianity to the conditions of the republican era. Key to this effort was …

The Transition Of Guanyin: Reinterpreting Queerness And Buddha Nature In Medieval East Asia, Robert Wilf

Religious Studies Honors Papers

Avalokitesvara, better known by the Chinese name of Guanyin, is perhaps the second most pervasive figure in all of Buddhism after the historical Buddha himself. Part of this popularity comes from his adaptability and willingness to change to order to save everyone, no matter what part of society they might be from. It is thanks to this adaptability that Guanyin’s iconography varies wildly by region, with much of Theravada and tantric Buddhism depicting him as a man, while Mahayana Buddhism tends to revere her as the patron of women. From their earliest description, Guanyin was known to transcend boundaries to …

Living In This World: A Social History Of Buddhist Monks And Nuns In Nineteenth-Century Western China, Gilbert Zhe Chen

Arts & Sciences Electronic Theses and Dissertations

This dissertation relies on about 600 legal cases from the Ba County Archive that survive from the first three-quarters of the nineteenth century to investigate the social life of ordinary Buddhist monks and nuns. Although they played a crucial in maintaining the survival and proper functioning of Buddhism at the local level, they have remained significantly understudied. This dissertation adopts a bottom-up approach to investigate ordinary monastics’ involvement in various socioeconomic activities. By shifting the analytical focus from elite monks to their more mundane counterparts, this study illuminates how deeply ordinary monastics were embedded in their communities. The shift also …

The Amoy China Mission Of The Reformed Church In America, 1937-1951, Jame E. Bell

Grand Valley Journal of History

This article analyzes how successful the Reformed missionaries operating in Amoy and the surrounding region were in accomplishing their objectives of evangelism and the establishment of an indigenous Chinese Church from 1937 to 1951. Through a combination of evangelism, education, and medical work the missionaries sought to spread their faith to the lay population of Fujian province. The missionaries’ work became much more difficult in the late 1930s with the Japanese invasion, World War II, and the eventual Communist takeover. In spite of this, their efforts, in conjunction with other missions, built a dedicated Chinese Christian community that proved hardy …

Chinese Porcelain And The Material Taxonomies Of Medieval Rabbinic Law: Encounters With Disruptive Substances In Twelfth-Century Yemen, Elizabeth Lambourn, Phillip I. Ackerman-Lieberman

The Medieval Globe

This article focuses on a set of legal questions about ṣīnī vessels (literally, “Chinese” vessels) sent from the Jewish community in Aden to Fustat (Old Cairo) in the mid-1130s CE and now preserved among the Cairo Geniza holdings in Cambridge University Library. This is the earliest dated and localized query about the status of ṣīnī vessels with respect to the Jewish law of vessels used for food consumption. Our analysis of these queries suggests that their phrasing and timing can be linked to the contemporaneous appearance in the Yemen of a new type of Chinese ceramic ware, qingbai, which confounded …

Finding Chinese Jesus: Chinese Christians And American Missionaries In The Republic Of China (1912-1949), Matthew Joseph Douthitt

Theses and Dissertations

This thesis investigates the beliefs and practices of Chinese Christians and their American missionary counterparts in the Republic of China (1912-1949). Between the fall of the Qing Dynasty and the rise of the People's Republic, the Chinese people seriously reexamined politics, religion, and their relationship with the West. Many scholars claim that Chinese people could not completely understand and accept Christianity due to insurmountable cultural differences. I would argue religious misunderstanding did not befall our historical subjects the Chinese Christians; rather misunderstanding has plagued the modern scholar. Misunderstanding did not arise from a centuries old cultural mindset. Instead, Sino-Christianity conformed …

Stephens, Silas Emmett, 1874-1926 (Sc 3041), Manuscripts & Folklife Archives

MSS Finding Aids

Finding aid and scan (Click on "Additional Files" below) for Manuscripts Small Collection 3041. Two 1924 letters (1 partial) of Baptist missionary Silas Emmet Stephens to Pearl Holman, Bowling Green, Kentucky. Writing from China, he thanks her for a monetary gift, comments on her care of her aging mother, and briefly describes his work and some of his colleagues. Includes Stephens’ obituary.

Tilting Toward The Light: Translating The Medieval World On The Ming-Mongolian Frontier, Carla Nappi

The Medieval Globe

Ming China maintained relationships with neighboring peoples such as the Mongols by educating bureaucrats trained to translate many different foreign languages. While the reference works these men used were designed to facilitate their work, they also conveyed a specific vision of the past and a taxonomy of cultural differences that constitute valuable historical sources in their own right, illuminating the worldview of the Chinese-Mongolian frontier.

Towards A Connected History Of Equine Cultures In South Asia: Bahrī (Sea) Horses And “Horsemania” In Thirteenth-Century South India, Elizabeth Lambourn

The Medieval Globe

This article explores ways that the concept of equine cultures, developed thus far principally in European and/or early modern and colonial contexts, might translate to premodern South Asia. As a first contribution to a history of equine matters in South Asia, it focuses on the maritime circulation of horses from the Middle East to Peninsular India in the thirteenth century, examining the different ways that this phenomenon is recorded in textual and material sources and exploring their potential for writing a new, more connected history of South Asia and the Indian Ocean world.

Periodization And “The Medieval Globe”: A Conversation, Kathleen Davis, Michael Puett

The Medieval Globe

The period categories “medieval” and “modern” emerged with—and have long served to define and legitimate—the projects of western European imperialism and colonialism. The idea of “the medieval globe” is therefore double edged. On the one hand, it runs the risk of reconfirming the terms of the colonial, Orientalist history through which the “medieval” emerged, thus homogenizing the plural temporalities of global cultures and effacing the material effects of the becoming of the Middle Ages and its relationship to conditions of globalization. On the other hand, “the medieval globe” brings to bear a comparative focus that does not ask when and …

The Spread Of Buddhism During Ancient China, Emma Englehart

Senior Theses

Stories contain the power to be able to pull people in and engulf them with the teachings and enjoyment they possess. Storytelling is used in many different manners and one of those is through religion. It is through the telling of stories, and eventually the writing of them, that major religious beliefs have successfully spread to other parts of the world instead of staying in one place. Buddhism is one of the religions that is well-known and practiced by many because of the spread of its stories to other parts of the world, especially Asia. In ancient China, Buddhism flourished …

Altering Tian: Spirituality In Early Confucianism, Jacob Thomas Atkinson

USF Tampa Graduate Theses and Dissertations

This paper seeks to analyze the three earliest Confucian thinkers and the foundational texts associated with them. In studying these texts this paper attempts to discover how these early Confucian thinkers conceived of Tian. This paper claims the early Confucian thinkers did not make as radical of a departure from the Ancient Chinese religiosity as many modern scholars have suggested. It has often been asserted that the tradition presented by these Confucian thinkers was entirely humanistic, altogether separate from the Ancient Chinese religiosityThis paper contests such claims,instead insisting that the early Confucian spirituality still viewed Tian as God and that …

Epilogue: A Hypothesis On The East Asian Beginnings Of The Yersinia Pestis Polytomy, Robert Hymes

The Medieval Globe

The work of Cui et al. (2013)—in both dating the polytomy that produced most existing strains of Yersinia pestis and locating its original home to the Qinghai-Tibet Plateau—offers a genetically derived specific historical proposition for historians of East and Central Asia to investigate from their own sources. The present article offers the hypothesis that the polytomy manifests itself in the Mongol invasion of the Xia state in the Gansu corridor in the early thirteenth century and continues in the Mongols’ expansion into China and other parts of Eurasia. The hypothesis relies to a considerable extent on work of Cao Shuji …

King Of Masks: The Myth Of Miao-Shan And The Empowerment Of Women, Kevin Dodd

Journal of Religion & Film

King of Masks represents a particular type of mythic film that includes within it references to an ancient sacred story and is itself a contemporary recapitulation of it. The movie also belongs to a further subcategory of mythic cinema, using the double citation of the myth—in its original integrity and its re-enactment—to critique the subordinate position of women to men in the narrated world. To do this, the Buddhist myth of Miao-shan, which centralizes the Confucian value of filiality, is re-applied beyond its traditional scope and context. Thereby two prominent features of contemporary China are creatively addressed: the revival of …

Mcintire, Tandie Lewis, 1865-1947 (Mss 396), Manuscripts & Folklife Archives

MSS Finding Aids

Finding aid only for Manuscript Collection 396. Correspondence to family, friends, and acquaintances of Tandie Lewis McIntire, Edmonson County, Kentucky. Collection contains educational material related to McIntire's career as a teacher in Edmonson County. Also includes tracts and pamphlets related to McIntire's involvement in religious organizations, particularly Baptist entities.

Pure Land And The Social Order In Twelfth-Century China: An Investigation Of "Longshu’S Treatise On Pure Land", Trevor Davis

Student Work

A 2012-2013 William Prize for best essay in East Asian Studies was awarded to Trevor Davis (Saybrook College '13) for his essay submitted to the History Department, “Pure Land and the Social Order in Twelfth-Century China: An Investigation of Longshu’s Treatise on Pure Land.” (Valerie Hansen, Professor of History, advisor.)

Davis' essay makes a powerful argument about the Pure Land Buddhist Wang Rixiu's understanding of Southern Song (1127-1279) society. Although Pure Land Buddhism is often thought to be egalitarian - or at least to challenge traditional hierarchies - Trevor shows that for Wang Rixiu, an egalitarian Pure Land coexists …

Leibniz And China: Religion, Hermeneutics, And Enlightenment, Eric Sean Nelson

Religion in the Age of Enlightenment

Gottfried Wilhelm Leibniz is not typically seen as having formulated a "hermeneutics;' or as being a "hermeneutical thinker;' despite his discussions of the art of interpretation and his influence on the development of eighteenth- and nineteenth-century hermeneutics in Germany. Nonetheless, many of his works involve issues of how best to interpret texts and other persons. His voluminous writings thus contain-at least implicitly-a hermeneutics, or art of understanding signs, through his practice of interpretation. Furthermore, hermeneutical concerns are prevalent in a number of Leibniz's international projects. Through various philosophical and practical endeavors, Leibniz attempted to reconcile conflicting and seemingly irreconcilable arguments …

Garrott, June Rose, B. 1932 (Sc 1329), Manuscripts & Folklife Archives

MSS Finding Aids

Finding aid only for Manuscripts Small Collection 1329. Newsletter, 1987, from Garrott, Beijing, China, to Sara Tyler, Bowling Green, Kentucky, reporting on her work in China. In 1961 she accompanied her medical missionary husband, Hobson Sinclair, to China, but through the years she taught English to Chinese students. Also associated data, 1961-1987 (3).

Harmony And Diversity: Confucian And Daoist Discourses On Learning In Ancient China, Casey Rekowski

Undergraduate Review

No abstract provided.

American Vincentian Evangelization: Some Historical Perspectives, John E. Rybolt

John E Rybolt

This presentation examines three myths about Vincentian life and work: seminaries, excellence, glorification of the past. Suggestions for the future are presented.

Ua94/6/3 Spread Eagle, Robert Hatfield

WKU Archives Records

Volume 1, Issue 1 of Spread Eagle "with the separate yet co-ordinated staffs, conservative and liberal, strives to present critical viewpoints on topics (campus, local and national) of importance ot the community of Bowling Green."

Black, Larry,
Blaine, Linda
Brown, Gregg
Campbell, John
Cato, Steve
Coomes, Jim
Drago, Jack
Embry, Hugh
Gregory, Lee
Hall, Janet
Hamby, Warren
Hatfield, Robert
Hayes, Judy
Lloyd, Susan
Massey, Scott
Neel, Mickey
Percival, Lynn
Pulsinelli, Robert
Pusiteri, Joe
Sims, Terry
Slone, Andi
Smith, Albert
Stewart, Rod
Strehl, Conrad
Stroud, Steven
Thompson, Ann
Tinker, Robert
Trooley, Yerz
Walker, Eniz
Woodward, Lana

1891 Minutes Of The Kings Mountain Baptist Association, Kings Mountain Baptist Association

Kings Mountain Baptist Association Minute Books

The 1891 meeting of the Kings Mountain Baptist Association took place at Waco Church (present day: Waco Baptist Church) in Cherryville, NC. The introductory sermon was delivered by F.C. Hickson. A memoriam for the passing of Rev. L.H. McSwain, a long time pastor and member of the Association, was recorded as a supplement, and was originally supposed to appear in the 1890 Minutes. The minutes contain the annual letter from G. P. Bostick, Baptist missionary to China.

1890 Minutes Of The Kings Mountain Baptist Association, Kings Mountain Baptist Association

Kings Mountain Baptist Association Minute Books

The 1890 meeting of the Kings Mountain Baptist Association took place at Zion Church (present day: Zion Baptist Church) in Shelby, NC. The introductory sermon was delivered by J.A. Speight. The Association appointed a committee to help raise $2000 for the endowment of Wake Forest College. The minutes contain the annual letter written by G. P. Bostick, Baptist missionary to China.