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Full-Text Articles in History
Han-Nationalism Throughout The Ages, Weiying Wu
Han-Nationalism Throughout The Ages, Weiying Wu
Swarthmore Undergraduate History Journal
Beginning in the 1980s, a trend of traditional studies known as “guo xue,” (国学) meaning national studies, proliferated in the wake of socioeconomic changes in China. In particular, it encompassed the revival of Confucianism, giving rise to related activity such as the establishment of “national studies institutes” (国学院) and “Han study centers”. Yet despite its popularity, the legitimacy of “national studies” came under the critical scrutiny of historians who argue that that contemporary “national studies” have either consciously or subconsciously co-opted Han traditions and practices over other ethnic cultures that made up the social fabric of past and present China, …
The Limits Of Solidarity: Leftist Jewish Israeli Activism For Palestine In The 1960’S And 2010’S, Ryann M. Hubbart
The Limits Of Solidarity: Leftist Jewish Israeli Activism For Palestine In The 1960’S And 2010’S, Ryann M. Hubbart
Swarthmore Undergraduate History Journal
What does it mean for Jewish Israelis to engage in Palestinian solidarity? How do they navigate their positions of privilege in their activism? To explore these questions, I begin with a historical trajectory of the rise and fall of leftist Jewish Israeli activist organizations in response to global and local developments. I focus on two periods and their organizations: The Israeli Socialist Organization in the 1960’s and 1970’s and Ta’ayush and Physicians for Human Rights Israel in the 2010’s. In both cases the individuals in question are a very small minority of Israelis. From there I analyze these organizations and …
Malintzin: La Mujer Americana, Alma D. Elías Nájera
Malintzin: La Mujer Americana, Alma D. Elías Nájera
Crossings: Swarthmore Undergraduate Feminist Research Journal
Malintzin was a controversial Indigenous woman whose contributions to the Aztec conquest raised questions about what it meant to be a traitor with a limited agency. This essay recontextualizes Malintzin’s demonized identity and challenges masculinist sociocultural curations of gender, history, and knowledge production by infusing feminist theory into the cultural imaginaries of gender and racial stratification. By reintroducing Malintzin as a feminist emblematic figure trying to regain selfhood within an exploitative White cisheteropatriarchal society, her existence gives voice to those silenced by the violence of colonization, Manhood, and gender oppression. To do this, the author takes up the work of …