History Commons^™

Layered Networks: Functioning Across Communities, Shuki Ecker

Early Modern Workshop: Resources in Jewish History

A considerable part of Rabbi Abraham Joseph Canette s book includes autobiographical material. It sheds light on the life of an orphaned son who became a travelling rabbi. He describes the circumstances of his life in Safed, Jerusalem, Aleppo, Candia, Venice, Livorno, Algiers and Constantinople, and praises his benefactors and patrons in each. While much of his writing is stylized praise for these individuals, he also portrays his own personal life in great detail. His life story and the networks it reveals offer a view of individuals in communities and between communities. I intend to focus on several overlapping networks …

Communication And Community : Multiplex Networks In The 18th Century Sephardi Diaspora, Evelyne Oliel Grausz

Early Modern Workshop: Resources in Jewish History

In many aspects, the Sephardi diaspora functioned as a combination of overlapping circulations and networks, its many levels of communication and interaction involving family ties, economic partnerships, and official intercommunal links. Whereas the question of intercommunal networks has recently attracted some topical studies, little attention has been paid to the articulation between these various levels of circulation and interaction. I propose to explore this idea of a multiplex diaspora through a selection of documents emanating from the Amsterdam and London Sephardic community, essentially letters, addressed to Bordeaux, Safed, Surinam and Ferrara : these documents describe several paradigmatic situations of interaction …

The Early Modern Jewish Parliament: The Council Of Four Lands In Poland, Adam Teller

Early Modern Workshop: Resources in Jewish History

This presentation will examine the structure, functions, and internal tensions of the Council of Four Lands, based on a set of regulations drawn up in Polish by the Council at the request of the Treasury Commissioner, Dzialynski, in 1739. It will also attempt to examine the Council in its Polish and European contexts.

This presentation is for the following text(s):

• Regulations of the Jewish Council in Jaroslaw

Regulating Communal Space: Mikvaot In Seventeenth-Century Altona, Debra Kaplan

Early Modern Workshop: Resources in Jewish History

Over the course of a few years in the latter half of the seventeenth century, the community of Altona made several changes in the administration of local ritual baths. A series of entries in the communal pinkas, or logbook, elucidates how the community raised funds from mikvaot, how lay and rabbinic leaders worked together, and how communal leaders regulated ritual space both in homes and in communal space.

This presentation is for the following text(s):

• Pinkas/Communal Logbook of Altona (CAHJP AHW 14 [50])
• Pinkas/Communal Logbook of Altona (CAHJP AHW 14 [90])
• Pinkas/Communal Logbook of Altona (CAHJP AHW 14 [91])

Jewish Community And Identity In The Early Modern Period, Emw 2010

Early Modern Workshop: Resources in Jewish History

The 7th Early Modern Workshop took place from August 15-17, 2010 at Wesleyan University. The topic was “Jewish Community and Identity in the Early Modern Period.”

The traditional approach to “Jewish community” has been focused on the formal communal structures of Jewish self-government. This approach often traced the presence of “autonomous” Jewish self-government in the diaspora from antiquity till the modern times, when, it was stressed, these “autonomous” structures were shattered by the interference of modern states in Jewish communal affairs.

Scholars discussed takkanot (decisions and regulations by Jewish community leaders), privileges granted to Jews, correspondence between Jews across different …

The Jews And Ius Commune, Kenneth Stow

Early Modern Workshop: Resources in Jewish History

From the sixteenth through eighteenth centuries, there was a gradually increasing integration of Jews into systems of ius commune, loosely, the law of the land, but actually a legal tradition based on Roman law, which subsumed local law, usually called ius proprium. The integration might be purely theoretical or in fact, as certainly occurred in the papal state and it seems elsewhere in Italy, too. This legal integration prepared the way for the major legal upheaval worked by the French Revolution. The implications are many. The details mostly unresearched. The Tractatus de Iudaeis of Giuseppe Sessa (Turin, 1713) is the …

When The Indelible Sacrament Of Baptism Met Mercantile Raison D'Etat, Benjamin Ravid

Early Modern Workshop: Resources in Jewish History

In theory, under almost all circumstances, once a Jew had been baptized, s/he became a Christian and any relapse constituted heresy and was liable to severe punishment, often by death. However, in the mid-sixteenth century the Papacy adopted a far more lenient policy out of considerations of commercial raison d' état and invited New Christian merchants to assume Judaism in Ancona with assurance of complete freedom from any persecution. At the same time, Venice expelled all Marranos from the city and forbade them to return. The papal attitude changed with the Counter-Reformation and former New Christians who had reverted to …

Jews At The Court Of The Kadi, Yaron Ben-Naeh

Early Modern Workshop: Resources in Jewish History

One of the most astonishing phenomena of Jewish life in the Ottoman state is the widespread appeal to the kadi's court - a muslim court. I intend to describe the frequency of this norm, against explicit regulations, and explain the motivation to use the kadi's services, as well as the reasons for the ban against it. I shall conclude with the social and cultural significance of this practice.

This presentation is for the following text(s):

• Mordechai Halevi, Darkei Noam (Pleasant Ways) (Venice, 1697)
• The court records of istanbul/ Istanbul sher'iyye sijilleri (1662)

Under Imperial Protection? Jewish Presence On The Imperial Aulic Court In The 16th And 17th Centuries, Barbara Staudinger

Early Modern Workshop: Resources in Jewish History

From the middle ages on Jewish life in the holy roman empire was characterized by their egal status as servants of the imperial chamber (servi camerae, Kammerknechte). Paying taxes to the imperial chamber, the Jews stood under special protection of the Emperor. The so-called Speyrer Jew Privilege (1544) stated the legal framework of the Jewish community of the Empire, prohibiting expulsion, and „unjustified“ acusations of ritual murder and securing undisturbed religious practice, and imperial conduct and protection. But what was this privilege along with other privileges from indiviuals worth in reality? Based on two cases from the Imperial Aulic Court …