History Commons^™

A Discourse, Delivered At Plymouth, December 22, 1820. In Commemoration Of The First Settlement Of New-England (1821), Daniel Webster, Paul Royster , Ed.

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To celebrate the 200th anniversary of the Mayflower Pilgrims’ Landing at Plymouth Rock, Daniel Webster (1782–1852), former congressman and future senator and secretary of state, delivered this long discourse to the assembled members of the Pilgrim Society. Always the consummate New Englander, Webster sketched 200 years of American history, surveyed the present era, and projected grand future prospects for a nation barely 40 years old, but with deep roots in Reformed Protestant values and English constitutionalism. Underlying all was his belief that “The character of their political institutions was determined by the fundamental laws respecting property.” Webster’s stories highlight the …

The Past And The Present Condition, And The Destiny, Of The Colored Race, Henry Highland Garnet

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Henry Highland Garnet’s 1848 address to the Female Benevolent Society of Troy, New York, published that year, is an eloquent survey and reclaiming for the race of its share in the Western intellectual tradition. That the ancient Egyptians were Africans, that the Song of Solomon was addressed to an African woman, that the Ethiopians warriors were celebrated by Homer, that Moses’ wife was Ethiopian, that Hannibal, Terence, Euclid, Cyprian, Origen, and Augustine all were of African ancestry—these facts are adduced by Garnet to suggest both the heritage and the potential achievements of the Africans in America. Gar-net surveys the origin …

Walker’S Appeal, In Four Articles; Together With A Preamble, To The Coloured Citizens Of The World, … (Boston, 1830), David Walker, Paul Royster , Editor & Depositor

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Walker’s Appeal ... is a radical antislavery and antiracist manifesto by a free American of African ancestry. Its bold denunciation of European culture was unprecedented, unrestrained, and startling, viz.:

“The whites have always been an unjust, jealous, unmerciful, avaricious and blood-thirsty set of beings, always seeking after power and authority.”

Walker attacks the slave system and its rampant racism from the viewpoint of America’s allegiance to the idea of freedom; he quotes the Declaration of Independence at length, and strikes a recognizably jeremiad note:

“O Americans! Americans!! I call God—I call angels— I call men, to witness, that your destruction …

'Farewell' Address To The People Of The United States, Announcing His Intention Of Retiring From Public Life At The Expiration Of The Present Constitutional Term Of Presidency, George Washington

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President George Washington’s farewell address “To the People of the United States” was delivered to the public through the medium of the Philadelphia Daily Advertiser newspaper and was immediately reprinted in other newspapers and in pamphlet form throughout the country, and in England, Ireland, and Scotland as well. All contemporary editions derived directly or indirectly from the Daily Advertiser newspaper source.

The composition of the address was a collaborative effort, with James Madison co-authoring with Washington an early draft that was reviewed and revised at least twice to incorporate suggestions by Alexander Hamilton. The final draft, in Washington’s handwriting, was …

A Discourse Concerning Unlimited Submission And Non-Resistance To The Higher Powers: With Some Reflections On The Resistance Made To King Charles I. And On The Anniversary Of His Death: In Which The Mysterious Doctrine Of That Prince’S Saintship And Martyrdom Is Unriddled, Jonathan Mayhew

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After the Restoration of the English monarchy in the person of Charles II in 1660, the new king and his first Parliament declared the anniversary of the beheading of his father Charles I (January 30, 1649) a religious holiday with a special commemoration in the Book of Common Prayer, naming the late monarch a saint and martyr. This holiday was not generally celebrated in Massachusetts until the emergence of several Anglican churches there in the early eighteenth century. In 1750, Jonathan Mayhew, the twenty-nine-yearold pastor of the West (Congregational) Church in Boston, took occasion to dispute the first Charles’ credentials …