History Commons^™

The Logic Of Toleration: Pierre Bayle' S Christianity And Religious Tolerance, Michael J. Walker

The Thetean: A Student Journal for Scholarly Historical Writing

In 1598, after the pronouncement of the Edict of Nantes by French king Henry lV, some French Catholics obeyed the edict and afforded religious tolerance to Huguenots (French Protestants} in parts of France. For the most part, ruling elites tolerated small Protestant communities that did not challenge their authority. However, as the seventeenth century progressed, issues of religious tolerance, concord and persecution became increasingly pertinent. Catholic communities often ignored many of the concessions afforded to religious minonttes by the Edict. Protestants throughout Europe had experienced varying degrees of tolerance and persecution during the sixteenth century, but by the seventeenth century …

Liberalizing Salvation In Medieval Vision Literature, Drew Sorber

The Thetean: A Student Journal for Scholarly Historical Writing

in 1960, the Chicago Congress of World Mission declared, "in the years since World War II more than one billion souls have passed into eternity and more than half of those went to the torment of Hell fire without even hearing of Jesus Christ, who He was or why He died on the Cross of Calvary." The issue of a restricted salvation-one granted only to those who fulfil a specific set of requirements-has remained central to Christian eschatology since the pre-Nicene period and before. While this issue is addressed throughout Christian history, a dramatic reaction to it came in the …

Creating St. Dominic: A Demonstrative Case Of High Medieval Canonization Procedure, John D. Young

The Thetean: A Student Journal for Scholarly Historical Writing

Saints constituted an important part of medieval religion-both in the central, clerical church organization and in the popular religious elements of society. Medieval Christians, both lay and clerical, looked to saints as divine mediators between God and man by virtue of the deeds they had accomplished during their mortal lives (or that their remains had accomplished post mortem). To be labeled a saint and to be considered worthy of such adoration, one had to be shown to have fulfilled certain requirements, which varied from period to period and from place to place. During the High Middle Ages, this saint-making process …

Faith In Europe: De Gasperi, Adenauer And Their Visions Of Postwar Europe, Michael Griffitts

The Thetean: A Student Journal for Scholarly Historical Writing

G ermany and Italy faced exceptional challenges after World War II. Their culpability in the outbreak of this devastating war made recovery an especially difficult task. Konrad Adenauer (1876-1967) and Alcide De Gasperi (1881-1954) had the unenviable jobs of rebuilding their respective nations after Adolf Hitler and Benito Mussolini had fallen from power. Both were Chri~tian Democrats who believed that the Christian tradition could provide an important foundation for Europe's rebirth. For both, the ennobling principles of Christianity and the transnational solidarity promoted by the religious tradition offered a refreshing possibility for peace and stability. Their commitment to greater European …

Ritual, Spectacle, And Theatre In Late Medieval Seville (Chapter 1), Christopher B. Swift

Publications and Research

From the fall of Islamic Išbīliya in 1248 to the conquest of the New World, Seville was a nexus of economic and religious power where interconfessional living among Christians, Jews, and Muslims was negotiated on public stages. From out of seemingly irreconcilable ideologies of faith, hybrid performance culture emerged in spectacles of miraculous transformation, disciplinary processionals, and representations of religious identity. Ritual, Spectacle, and Theatre in Late Medieval Seville reinvigorates the study of medieval Iberian theater by revealing the ways in which public expressions of devotion, penance, and power fostered cultural reciprocity, rehearsed religious difference, and ultimately helped establish Seville …

Pope Innocent Viii (1484-1492) And The Summis Desiderantes Affectibus, Maral Deyrmenjian

Malleus Maleficarum

The papal bull (or decree) Summis desiderantes affectibus, issued in 1484 by Pope Innocent VIII (1484-1492), specifically addressed the malign presence of witches and witchcraft in the Holy Roman Empire and authorized a formal inquisition into their activities. It was one of several official condemnations of heretics and other enemies of Christendom, both groups and individuals, issued during Innocent VII’s reign.

Heinrich Kramer, the primary author of the Malleus maleficarum (1486/7) prefaced the second edition of his witch-hunting manual with the Summis desiderantes affectibus without explicit permission; scholars argue that he considered it likely to bolster the work’s authority …

Modern Intolerance And The Medieval Crusades [Excerpted From Whose Middle Ages?], Nicholas L. Paul

History

Whose Middle Ages? is an interdisciplinary collection of short, accessible essays intended for the non-specialist reader and ideal for teaching at an undergraduate level. Each of twenty-two essays takes up an area where humans have dug for meaning into the medieval past and brought something distorted back into the present: in our popular entertainment; in our news, our politics, and our propaganda; and in subtler ways that inform how we think about our histories, our countries, and ourselves. Each author teases out the stakes of a history that has refused to remain past and uses the tools of the academy …

Influences Of Pre-Christian Mythology And Christianity On Old Norse Poetry: A Narrative Study Of Vafþrúðnismál, Andrew E. Mcgillivray

Northern Medieval World

In this study, McGillivray explores the cultural environment in which the Eddic poem Vafþrúðnismál was composed and re-examines the relationship between form and content in the poem and the respective influences of pre-Christian beliefs and Christian religion on the text. The poem has a dual aspect, acting as a poetic framework and functioning as a sacred story. It serves both as a representation of early pagan beliefs or myths and also as a myth itself, relating the journey of the Norse god Óðinn to the hall of the ancient and wise giant Vafþrúðnir, where Óðinn craftily engages his adversary in …

The Edict Of King Gälawdéwos Against The Illegal Slave Trade In Christians: Ethiopia, 1548 -- Featured Source, Habtamu M. Tegegne

The Medieval Globe

This study explores the relationship between documentary-legal prescriptions of slavery and actual practice in late medieval Ethiopia. It does so in light of a newly discovered edict against the enslavement of freeborn Christians and the commercial sale of Christians to non-Christian owners, issued in 1548 by King Gälawdéwos. It demonstrates that this edict emerged from a dramatic and violent encounter between the neighboring Sultanate of Adal, which was supported by Muslim powers, and the Christian kingdom of Ethiopia, which had the support of expanding European powers in the region. The edict was therefore issued to reaffirm and clarify the principles …

Mutilation And The Law In Early Medieval Europe And India: A Comparative Study -- Open Access, Patricia E. Skinner

The Medieval Globe

This essay examines the similarities and differences between legal and other precepts outlining corporal punishment in ancient and medieval Indian and early medieval European laws. Responding to Susan Reynolds’s call for such comparisons, it begins by outlining the challenges in doing so. Primarily, the fragmented political landscape of both regions, where multiple rulers and spheres of authority existed side-by-side, make a direct comparison complex. Moreover, the time slippage between what scholarship understands to be the “early medieval” period in each region needs to be taken into account, particularly given the persistence of some provisions and the adapatation or abandonment of …

Food For The Soul: Feasting And Fasting In The Spanish Middle Ages, Martha Daas

World Languages and Cultures Faculty Publications

This article examines the concept of "Christian" eating that can be found in a variety of texts from the 13th and 14th centuries. “Christian” eating can be defined as consumption that follows the precepts of the Christian calendar and also the recommendations of the Church. As both fasting and feasting are integral elements of the medieval calendar, this article looks at the depiction of food, its consumption, and its role in religious ritual in texts as varied as the Milagros de Nuestra Señora, the Vidas of Santa Maria Egipciaca and Santa Marta, and the more doctrinally liberal Libro de buen …

Vengeance And The Crusades, Susanna A. Throop

History Faculty Publications

This article demonstrates that the popularity of the idea of crusading as vengeance was not limited to the laity, and, instead of fading away after 1099, the ideology grew more widespread as the twelfth century progressed. The primary aim here is to present the evidence alongside preliminary analysis, reserving further, more detailed interpretation for future publications.