History Commons^™

Law, Society, And Religion: Islam And The West, Paolo Davide Farah

Book Chapters

Law and religion are present in almost every society, where the predominance of one over the other can greatly vary, and, in some cases, they both contend for authority over the citizenry. From a historical standpoint, this resulted in a constant change in the relationship between law and religion. Globalization also had a role in this regard. In some instances, globalization exacerbates differences between religions instead of encouraging mediation; it seeks to fill the gap left by the diminishing role of religion in the West. Globalization also competes with religion; both are looking for ways to regulate conduct and push …

(Dis)Locating Meaning: Toward A Hermeneutical Response In Education To Religiously Inspired Extremism, Farid Panjwani

Institute for Educational Development, Karachi

A key epistemological assumption in the ideologies of many of the groups termed extremist is that there is an unmediated access to a Divine Will. Driven by this assumption, and facilitated by several other factors, a range of coercive actions (including violence) to force others into submission to the perceived Will of God are seen as justified by some of these groups. A consideration of how religion is discussed in various contexts, from seminaries and schools to media and policy discourses, shows that this assumption about unmediated access to Divine Will is widely shared and that most children grow up …

Global Issues In A Globalized World: The Unescapable Dialogue Between SharīʿA And The Constitution, Paolo Davide Farah

Book Chapters

In an increasingly globalized world, a world in flux, which is constantly subject to rapid circulation of information, change is a dimension that we all experience in our lives with ever increasing frequency. Change, be it that of customs and fashion or that of laws and systems of government, is something which now seems impossible to escape. Change is an integral part of our unstable contemporaneity.

This is not only a continuous change but also a rapid one. In such a social and political environment, at a global and local level, it is more and more difficult to find a …

Retelling Mecca: Shifting Narratives Of Sacred Spaces In Volga-Ural Muslim Hajj Accounts, 1699–1945, Danielle Ross

History Faculty Publications

This article examines how Volga-Ural Muslims narrated their encounters with the sacred spaces visited during the hajj. It examines nine accounts hajj composed from the 1690s to the 1940s, to consider how changes in international politics, Russia’s domestic politics, and the culture of Islamic learning within the Volga-Ural Muslim community led to writers to revise narratives of why the sacred spaces of Mecca were sacred, how best to experience the power of these sacred spaces, and how these sacred spaces fit into the local culture of Volga-Ural Islam under Russian and Soviet rule.

Mes 160: Classical Islamic Literature & Civilization, Kirsten Beck

Open Educational Resources

This open resource includes a syllabus, class schedule, grading rubrics, and guidelines/examples for digital poetry annotation.

The course website can be found here: http://mes160.social.qwriting.qc.cuny.edu/

In this course, we will take a journey through history, literature, and ideas, traveling through Islamic civilization from 600-1250 CE. We will learn about and contemplate the major events and concerns of Islamic civilization, from the dawn of Islam through the expansions, transformations, and fragmentations of Islamic empires, up until the end of the 13th century. Works of Islamic literature from a variety of genres will fuel our journey. Along the way, we will learn how …

Hagar And Potiphar’S Wife: A Representation Of Egypt In Judaism And Islam, Nardine Attia

Capstone and Graduation Projects

As a nation and land, modern Egypt has gradually been depicted as a female. Considering Egypt’s prominence in Judaism and Islam, from a close reading of Jewish and Islamic texts pertaining to two Egyptian women—Hagar and Potiphar’s wife— various similarities could be noted between these female figures and Egypt as portrayed in the two Abrahamic religions. While Potiphar’s wife seems to be more representative of Egypt in Judaism and Islam, the different portrayal of both women across religious texts provides each with a space to reflect different aspects defining Egypt in each religion.

Who Is A Muslim?: Orientalism And Literary Populisms [Toc], Maryam Wasif Khan

Literature

Who is a Muslim? Orientalism and Literary Populisms argues that modern Urdu literature, from its inception in colonial institutions such as Fort William College, Calcutta to its dominant forms in contemporary Pakistan—popular novels, short stories, television serials—is formed around a question that is and historically has been at the core of early modern and modern Western literatures. The question—who is a Muslim—is predominant in eighteenth-century literary and scholarly orientalist texts, the English oriental tale chief amongst them, but takes on new and dangerous meanings once it travels to the North-Indian colony, and later to Pakistan. A literary-historical study …

Islam, Democracy, And The Leadership Role Of Women In Government, Leea Collard

Senior Honors Theses

This thesis examines the relationship between Islam, democratic government, and the governmental leadership of women in the Middle East, North Africa, and Turkey (MENAT). In order to understand female leadership in this region, the compatibility between Islam and democracy is analyzed. This occurs through the examination of Sharia Law and democratic principles within Islam. Furthermore, a statistical analysis of the successes of democracies in the region will be presented. Each nation will be categorized by the constitutional provisions entrusted to its female citizens. Thus, this thesis will present the legality of the political participation of women in each of the …

Islam, Emad Hamdeh

Publications

Islam, the religion of 1.2 billion people around the world, provides its followers guidance on how to live according to God’s teachings. The word “Islam” means submission, and in this context, refers to voluntary submission to will and teachings of God. The word Islam stems from the same root word as “peace” salām, by submitting to God one finds inner peace in this world and eternal peace and happiness in the next.

Lost & Found: New Harvest, Owen Gottlieb, Ian Schreiber

Presentations and other scholarship

Lost & Found is a strategy card-to-mobile game series that teaches medieval religious legal systems with attention to period accuracy and cultural and historical context.

Set in Fustat (Old Cairo) in the 12th century, a great crossroads of Islam, Judaism, and Christianity. The Lost & Found games project seeks to expand the discourse around religious legal systems, to enrich public conversations in a variety of communities, and to promote greater understanding of the religious traditions that build the fabric of the United States. Comparative religious literacy can build bridges between and within communities and prepare learners to be responsible citizens …

A Fractured Family And Its Heirs: Seljuq Power And The “Sunni Revival” In The Middle East, 1000-1200 Ce, Elijah Sloat

History Summer Fellows

The Seljuq Turks were a group of nomadic warriors who converted to Sunni Islam by the end of the tenth century. Over the course of the next half century the Seljuqs conquered the majority of what we now call the Middle East. One Seljuq dynasty in particular, known to historians as the Great Seljuqs, positioned themselves as the dominant political power in the region as well as champions of Sunni Islam. Scholars refer to this period of Seljuq control as the “Sunni Revival” and debate heavily whether Seljuq political and religious practices were the cause of this “Revival,” as well …

Supplanting The Wrong With The Right: A Synoptic Overview Of Christian And Islamic Reactions Towards The Subject Of Heresy, Brett G. Barnard

Lawrence University Honors Projects

Whenever there is a faith that is claiming to be the “one true religion,” just what is it that defines that most sinister of opposition known as “heresy?” Is it the choices made by these aforementioned “heretics” to hold beliefs that are contrary to the mainstream? Or is the way in which “orthodox” authorities have historically asserted their own superiority while legally eliminating the competition? When overlooking monotheistic belief systems that claim universal theological authority, such as Christianity and Islam, what stands out the most is the fact that the greatest threat almost always comes not from exterior rivals, but …

Salafism, Wahhabism, And The Definition Of Sunni Islam, Rob J. Williams

Honors Program: Student Scholarship & Creative Works

My capstone deals with the historical definition of Sunni Islam, and how it has changed in approximately the past 200 years. Around 1800, Sunni Islam was pretty clearly defined by an adherence to one of four maddhabs, or schools of law: the Hanafi, Maliki, Shafi’i, and Hanbali schools and are all based in nearly a millennium of legal scholarship. Since 1800, however, numerous reform movements have sprung up which disavow previous scholarship and interpret Islamic law their own way. However, certain reformist groups, such as Traditionalist Salafis and Wahhabis, claim that their version of Islam is the only “pure” …

Muslim Women Political Leaders And Electoral Participation In Muslim-Majority Countries, Abby M. Rolland

What All Americans Should Know About Women in the Muslim World

This paper focuses on Muslim women political leaders and their agency in the modern world. While some Muslim women have a difficult time participating politically, others actively act in policy and government. Culture, identity, location, and political parties are some of the factors leading to different levels of participation from Muslim women in various countries.

An Oral History Of The Islamic Center Of Maine, Orono, Kyle Franklin

Honors College

In January 2002, the first freestanding mosque in the state of Maine was built near the University of Maine campus. Called the Islamic Center of Maine (ICM), it was established to serve the growing Muslim population in the Orono area, in particular the student and faculty population at the University. The establishment of this Islamic Center was due to the efforts and hard work of Muslim faculty and students, as well as families in the area and generous contributions from Muslims around the United States and other countries. A new, larger center was constructed in 2010, again to meet the …

Images And Perceptions Of Muslims And Arabs In Korean Popular Culture And Society, Maria M. Jamass

FIU Electronic Theses and Dissertations

Interest in Muslim and Arab societies has been on the rise in South Korea, especially since 2001, with many books and various documentaries being published on the subject. Since 2005 there have been a number of television shows and documentaries that include Muslim, and sometimes Arab characters. This study will examine how images of Muslims and Arabs are presented in Korean popular culture through the analysis of various dramas and variety shows, as well as how these images fit into the context of Korean ethno-nationalism and the history of Islam in East Asia. In addition to this analysis this study …

Muslim Vs Islamic, Jan-E-Alam Khaki

Institute for Educational Development, Karachi

No abstract provided.

The Sociology Of Harriet Martineau In Eastern Life, Present And Past: The Foundations Of The Islamic Sociology Of Religion, Deborah A. Ruigh

Department of Sociology: Dissertations, Theses, and Student Research

This paper is a critical analysis of Harriet Martineau’s philosophical stance and epistemological modes, her systematic sociological methodology, her use of this methodology, and her sociology of religion. How to Observe Morals and Manners (1838), Eastern Life, Present and Past (1848), and other relevant works will be used to examine Martineau’s evolving epistemological modes as well as her sociology of religion. How to Observe, Martineau’s treatise on systematic sociological methodology and cultural relativism, will serve as an exemplar for analysis of Martineau’s methodological practice as evidenced in Eastern Life. The research problem herein is three-fold: (1) to examine …

Problematizing "Autonomy" And "Tradition" With Regard To Veiling: A Response To Seval Yildirim, Anissa Helie

Publications and Research

Debates related to Muslim women’s dress, specifically, often pit religious freedom, individual liberty, and cultural rights against women’s rights and gender equality. Hélie's response to Yildirim (specifically her discussion of national and international legal responses to “headcoverings”) does not focus on legal aspects, but rather on gendered practices and their ideological roots.

Hélie adopts a global lens, recognizing that whilst historical and socio-political specificities are crucial to grasp the nuances of each context, questions related to dress codes in Muslim contexts nevertheless relate to issues affecting our world at large. Hélie discusses two main aspects of Yildirim's argument - namely: …

The Politics Of Abortion Policy In The Heterogeneous "Muslim World", Anissa Helie

Publications and Research

Legal frameworks inspired by Muslim jurisprudence (also referred to as Shari’a) regulate the lives of as many as 600 million women around the world, a majority of them living in Asia. Personal Status Codes or Family Codes impact various aspects of women’s status as citizens, professionals, wives, mothers, etc.

As in many other, non-Muslim contexts, questions linked to women’s bodies tend to generate fierce debates especially in the arena of reproductive rights. A number of women’s rights defenders from Muslim societies have noted that Family Codes often become more restrictive where conservative and/or extremist religious voices are able to influence, …

Searchin’ His Eyes, Lookin’ For Traces: Piri Reis’ World Map Of 1513 & Its Islamic Iconographic Connections (A Reading Through Bagdat 334 And Proust), Karen C. Pinto

History Faculty Publications

The remnant of the 1513 world map of the Ottoman corsair (and later admiral) Muhiddin Piri, a.k.a. Piri Reis, with its focus on the Atlantic and the New World can be ranked as one of the most famous and controversial maps in the annals of the history of cartography. Following its discovery at Topkapi Palace in 1929, this early modern Ottoman map has raised baffling questions regarding its fons et origo. Some scholars posited ancient sea kings or aliens from outer space as the original creators; while the influence of Columbus’ own map and early Renaissance cartographers tantalized others. One …

Institutions, The Rise Of Commerce And The Persistence Of Laws: Interest Restrictions In Islam And Christianity, Jared Rubin

Economics Faculty Articles and Research

Why was economic development retarded in the Middle East relative to Western Europe, despite the Middle East being far ahead for centuries? A theoretical model inspired and substantiated by the history of interest restrictions suggests that this outcome emanates in part from the greater degree to which early Islamic political authorities derived legitimacy from religious authorities. This entailed a feedback mechanism in Europe in which the rise of commerce led to the relaxation of interest restrictions while also diminishing the Church's ability to legitimise political authorities. These interactions did not occur in the Islamic world despite equally amenable economic conditions.

The Conflicts Of Secularization And Islam In Turkey, Emily Jones

Pell Scholars and Senior Theses

An examination of the religion of Islam and its unique characteristics, especially those that may relate to the politics and government of the Republic of Turkey, assist in understanding the relationship between the two. The 99% Muslim population affects the country politically and socially. There are many aspects of Sunni Islam, the majority in Turkey, that conflict with the secular nature of Turkey. Despite its apparent differences with the manner in which Turkey is governed, Islam has been able to exist in the country. Although religion is a personal matter, it becomes a concern if one is unable to practice …

Between Realism And Resistance: Shi'i Islam And The Contemporary Liberal State, Haider Ala Hamoudi

Articles

No abstract provided.

Dance And Human Rights In The Middle East, North Africa, And Central Asia, Anthony Shay

Pomona Faculty Publications and Research

In this essay, Islam itself is first examined in order to determine how individual Muslims justify to themselves and to others the banning of dancing in various contexts. Following a brief discussion of Islam as it relates to dance, some of the myriad dance genres and contexts found in the Middle East, North Africa, and Central Asia are discussed. Finally, I consider the many ways in which many Muslims perceive dance, and then describe and analyze the local reactions to dancing in its complexity. This approach elucidates multiple meanings that create a pattern of behavior within specific cultural contexts.

The Formative Influence Of French Colonialism On The Life And Thought Of Malek Bennabi (Malik Bn Nabi), Phillip Chiviges Naylor

History Faculty Research and Publications

Malek Bennabi (1905–73) fut un intellectuel algérien de premier rang. Cet article étudie l’effet du colonialisme sur sa vie et ses idées. L’étude considère ses livres et offre une comparaison entre Bennabi et Frantz Fanon. Bennabi montre qu’il n’était pas « colonisable » à cause de sa formation et sa conscience historique.

0163: Marshall Goodwin Simms Hodgson Papers, 1921-1968, Marshall University Special Collections

Guides to Manuscript Collections

Collection contains "The Venture of Islam", mimeographed typescript; and transcripts of class discussions.