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Full-Text Articles in History
Radically Feminist Or Monstrously Feminine?: Witches And Goddesses In Guadagnino's Suspiria (2018), Lindsay Macumber
Radically Feminist Or Monstrously Feminine?: Witches And Goddesses In Guadagnino's Suspiria (2018), Lindsay Macumber
Journal of Religion & Film
Guadagnino’s 2018 remake of Suspiria explicitly and implicitly incorporates two connected myths, witchcraft and goddess centered matriarchal prehistory. The fact that each of these myths have been claimed by feminists in myriad ways may explain Guadagnino’s claim that Suspiria is a great feminist film that escapes the male gaze. In this article, I argue that Guadagnino’s representation of these myths lays bare their misogynistic origins and perpetuates, rather than subverts, patriarchal power structures.
Soviet Commemoration And Myth-Making Of The Nazi Extermination Camps: Case Studies On Treblinka, Sobibór, And Majdanek, Isaac Bluestein
Soviet Commemoration And Myth-Making Of The Nazi Extermination Camps: Case Studies On Treblinka, Sobibór, And Majdanek, Isaac Bluestein
Swarthmore Undergraduate History Journal
The Nazi extermination camps of Treblinka, Sobibór, and Majdanek, all located in Eastern Europe, are understudied, underdiscussed, and undermemorialized in public and scholarly memory. In this paper, I seek to conduct case studies of these three camps, their histories, and their commemoration efforts. Ultimately, four main factors prevented these camps from achieving the solemn recognizability they deserve and from having their victims’ stories adequately told; little remains of these camps compared to concentration camps in Germany, fewer individuals survived them to emphasize their importance, the Soviet Union possessed near complete control of their study and commemoration, which allowed for them …
Chercheurs D’Afrique Et Archive Coloniale, Jean-Pierre Karegeye
Chercheurs D’Afrique Et Archive Coloniale, Jean-Pierre Karegeye
Présence Francophone: Revue internationale de langue et de littérature
The main goal of this article is to demonstrate that discourse on the Rwandan genocide has an origin. In other words, the hamitic myth transcends the question of race and is present in its most radical form in the events of 1994 in Rwanda. However, the myth itself is not intrinsically genocidal, but it did clear the path. The danger arose when the myth was demythified, that is to say, perceived as historic reality and scientific knowledge, and entered a new environment of genocide discourse. To proceed based on the notion of archive is to approach the genocide in relation …