History Commons^™

Initiating Race: Fraternal Organizations, Racial Identity, And Public Discourse In American Culture, 1865-1917, John D. Treat

Graduate Theses and Dissertations

Drawing on ritual books, organizational records, newspaper accounts, and the data available from cemetery headstones and census records, this work argues that adult fraternal organizations were key to the formation of civic discourse in the United States from the years following the Civil War to World War I. It particularly analyzes the role of working-class white and African-American organizations in framing racial identity, arguing that white organizations gave up older, comprehensive ideas of citizenship for understandings of Americanism rooted in racism and nativism. Counterbalancing this development, now-forgotten African-American fraternal organizations were among the earliest advocates of Afrocentrism. These organizations, form …

Hoc Est Corpus Meum: The Eucharist In Twelfth-Century Literature, Lindsey Zachary Panxhi

Graduate Theses and Dissertations

In “Hoc Est Corpus Meum: The Eucharist in Twelfth-Century Literature,” I analyze the appearance of the Eucharist as a sacred motif in secular lais, romances, and chronicles. The Eucharist became one of the most controversial intellectual topics of the High Middle Ages. While medieval historians and religious scholars have long recognized that the twelfth century was a critical period in which many eucharistic doctrines were debated and affirmed, literary scholars have given very little attention to the concurrent emergence of eucharistic themes in twelfth-century literature. This is unfortunate, since the Eucharist emerges as an intriguing motif, appearing in fantastic encounters …

Intertribal Communication, Literacy, And The Spread Of The Ghost Dance, Justin Randolph Gage

Graduate Theses and Dissertations

During the 1880s, western Native Americans created networks of communication threaded together through postal correspondence and intertribal visitation among reservations. Through this network native groups cultivated intertribal relationships and exchanged ideas despite attempts by the United States government to separate, contain, and Americanize them. Frequent visits to other reservations, often over long distances, gave men and women a chance to share news and information, exchange religious and cultural traditions, and forge new intertribal bonds. Many Indians also used letter-writing to communicate with the world outside of their reserves in ways unanticipated by government policy makers. Thousands of Native Americans learned …

The Decolonization Of Christianity In Colonial Kenya, Amanda Ruth Ford

Graduate Theses and Dissertations

Kenya was an unusual case within the larger narrative of decolonization in the British Empire. The presence of white settlers, the relative newness of the colony, and the particular way in which the British pursued the civilizing mission all combined to make the end of empire particularly violent for all parties involved. Independence in Kenya was precipitated by a bloody civil war, known as Mau Mau, and the imposition of martial law by the government for almost a decade. In the midst of this chaos, the Church of England’s missionary body, the Church Missionary Society worked to protect their converts …

Becoming All Things To All Men: The Role Of Jesuit Missions In Early Modern Globalization, Ann Louise Cole

Graduate Theses and Dissertations

From its founding, the Society of Jesus was globally minded, and Iberian imperial and mercantile expansion during the early modern period granted Jesuit missionaries unprecedented access to the globe through navigation. With its unique emphasis on both global missions and pedagogy, the Society of Jesus was in an ideal position to both generate and disseminate knowledge about the world. As missionaries scattered across the globe constructed the identity of the ethnic and cultural Other encountered on mission in the East and in Latin America, Jesuit missionaries and scholars, both at home and abroad, likewise attempted to construct a global Catholic …

Die Widerspiegelung Von Abergläubischen Und Religiösen Glaubensvorstellungen Des Islams Anhand Von Beispielen In Emine Sevgi Özdamars Das Leben Ist Eine Karawanserei – Hat Zwei Türen – Aus Einer Kam Ich Rein Aus Der Anderen Ging Ich Raus, Shiva Rahmani Khanghahi

Open Access Theses

In the following work, I deal with the relationship of faith to superstition, and their reflection in German literature based on religious studies in a literary work.

First, there will be an introduction to this work and the topic and then the subject of superstition will be generally treated. After a description of superstition and beliefs is a discussion of their impact on culture and literature, illustrated by means of examples in a literary work of Emine Sevgi Özdamar. In the next chapter based on historical investigation, religion, its origin, its development and role is generally described, whereas the focus …

Trauma At Akhetaten (Tell El-Amarna): Interpersonal Violence Or Occupational Hazard, Rebecca Marie Hodgin

Graduate Theses and Dissertations

The New Kingdom individuals excavated from the site of Akhetaten, modern day Tell el-Amarna in Middle Egypt, exhibit traumatic injuries relating to construction of the new city. This site is important for Egyptological and bioarchaeological interpretations because the city was only occupied for approximately 15 years. The cemetery provides an archaeological instant in history providing information on the individuals who lived, worked, and died at Akhetaten. A total of 233 individuals have been excavated and analyzed to date. The incidence of forearm fractures as chronic ulnae stress fractures instead of parry fractures are indicated by the presence of Schmorl's nodes, …

The Final Transfer Of Power In India, 1937-1947: A Closer Look, Sidhartha Samanta

Graduate Theses and Dissertations

The long freedom struggle in India culminated in a victory when in 1947 the country gained its independence from one hundred fifty years of British rule. The irony of this largely non-violent struggle led by Mahatma Gandhi was that it ended in the most violent and bloodiest partition of the country which claimed the lives of two million civilians and uprooted countless millions in what became the largest forced migration of people the world has ever witnessed. The vivisection of the country into Hindu-majority India and Muslim-majority Pakistan did not bring the hoped for peace between the two neighbors. The …