History Commons^™

Georgia Ghosts: History, Folklore, And The Roots Of The Southern Gothic, Katherine M. Mcdowell

Master's Projects

There is something quintessentially human about ghost stories, yet particular regions tend to be more powerfully associated with haunted folktales than others. One of the regions is the southeastern United States. In fact, these oral traditions appear to have influenced the area's best-known literary subgenre: the Southern Gothic.

Why is the South considered haunted? Are there particular qualities in historical events that make them more likely to engender ghost stories? What makes the South's folkloric spirits so powerful that they appear even in modern literature? Most of all, what connects the region's history and folklore with the Southern Gothic? By …

Bàalam Ajaw, Ismael Briceño Mukul

Maya America: Journal of Essays, Commentary, and Analysis

Bàalam Ajaw es un poema original de Ismael Briceño Mukul in his Yucatec Maya language. Se presentó en español y en inglés en otro lugar de esta revista bajo el título Príncipe Jaguar y Prince Jaguar.

An Ethnography Of Voodoo Tourism And Heritage Sites In New Orleans, Lousiana, Bryant Long

Master of Arts in Art and Design Theses

This thesis considers how Voodoo is presented and experienced in various tourism and heritage sites within New Orleans in the present moment. A variety of visual representations, verbal narratives and multimedia performances were documented and analyzed through participant observation. Current tourism relies on the city’s ghost stories, mythology, as well as Voodoo practices and lore, raising questions about the melding of fact and fiction in the potential perpetuation of sensational ideas about the city and its African heritage. Cultural sites discussed in this thesis include Congo Square, the New Orleans Voodoo Museum, Voodoo Authentica, the New Orleans Museum of Art, …

Complete Issue: Volume 4 Issue 1

Maya America: Journal of Essays, Commentary, and Analysis

Maya America presents this special issue as a stand-alone primary document to further an understanding of the life experiences of Guatemalan adoptees and to encourage the inclusion of irregular adoption as part of the Maya diaspora and as an integral part of the migration of peoples from Central America. Indeed, it is striking to see Maya heritage adoptees, raised in various parts of the world, add to the concept of "Maya America.”

Indigenous Youth Storywork: A Spiritual Awakening Of A Maya Adoptee Living In Kkkanada, Ana Celeste Macleod

Maya America: Journal of Essays, Commentary, and Analysis

Indigenous adoptee scholars understand their identity through community connection, culture, education and practice. In this Storywork, through engagement with current literature and ten research questions, I explored what it meant to be an adoptee in West Coast (KKKanadian) Indigenous communities. An Indigenous Youth Storywork methodology was applied to bring meaning to relationships I have with diverse Indigenous Old Ones, mentors and Knowledge Keepers and their influence on my journey as a Maya adoptee returning to my culture. My personal story was developed and analyzed using an Indigenous decolonial framework and Indigenous Arts-based methods. The intention of this Youth Storywork research …

A Maya Migrant: A Journey Of No Return, Gaspar Pedro González

Maya America: Journal of Essays, Commentary, and Analysis

After years of listening to Maya migrants in the United states and listening to migrants forced back to Guatemala, the novella’s author Gaspar Pedro González created the story of Palas and Malkal, man and wife. The story begins with a discussion of the causes behind migration, and then proceeds to Palas while he arranges his trip with the coyote, makes his goodbyes to his family and community, makes the overland passage through Mexico, and when finally in the United States finds some hopes and plans unobtainable. Palas, and his family left behind in Guatemala, will encounter challenges to their cultural …

Introductory Note, Alan Lebaron

Maya America: Journal of Essays, Commentary, and Analysis

A note from the editor, Alan LeBaron, reviewing the contents and structure of Maya America Vol. 3 Iss. 2.

Maya Conference Report - Pdf In English, Alan Lebaron

Maya Heritage Community Project Texts

Remembering the conference; on November 2016 in Mesa, AZ

Informe De Conferencia Maya- Pdf En Español, Alan Lebaron

Maya Heritage Community Project Texts

Memoria de la Conferencia; Noviembre 2016 en el local de Mesa, AZ

The Legends Of Bigfoot: Or How I Regained My Manhood, Blaine Mccarty

Master of Arts in American Studies Capstones

Masculinity is a culturally defined identity that exists with no single way to express it. However, the cultural politics police masculinity to appear natural and non-changing, but masculinity changes over history influenced by events and the culture from which it gets its definition. Because of this twofold influence on the identity, there is a constant struggle of the appropriate ways to express masculinity in its attempt to normalize itself by defining what is and is not masculine. This work examines how Bigfoot, the hairy fabled monster, embodies conversations about masculinity during a shift in the masculine identity in a constantly …

News - Georgia State University - Gsu Library Receives $210,000 Neh Grant, Christian J. Steinmetz

Georgia Library Quarterly

Georgia State University Library recently received a $210,000 grant from the National Endowment for the Humanities for “Planning Atlanta: A New City in the Making, 1930s – 1990s”, submitted by librarian Joe Hurley (Principal Investigator) and history professor Kate Wilson (co-PI).

The San Pedro Mission Village On Cumberland Island, Georgia, Carolyn Brock

Journal of Global Initiatives: Policy, Pedagogy, Perspective

The San Pedro de Mocama mission, located on Cumberland Island, Georgia, was the principal Spanish mission of the Mocama-speaking Timucua Indians from 1587 to the early 1660s. This paper describes some of the results of archaeological fieldwork and research (Rock 2006) completed at the mission village site, technically known as the Dungeness WharfSite (9CM14). (Figure 7.1).

Archaeologically, most mission studies have focused on the missions themselves, particularly on their churches, conventos, and kitchens. At the San Pedro mission village site, however, the church complex has not been located and may have been lost to erosion. Therefore, in the course of …

Sixteenth-Century Mechanisms Of Exchange, David J. Hally, Marvin T. Smith

Journal of Global Initiatives: Policy, Pedagogy, Perspective

European artifacts found on Native American archaeological sites have long interested archaeologists. Such artifacts have often been used as temporal markers (Brain 1975, Smith 1987, Smith and Good 1982) or as ways to measure acculturation (Brown 1979a, 1979b, White 1975, Smith 1987), but scholars have paid little attention to the mechanisms which delivered such artifacts to the Native populace (but see Brain 1975, DePratter and Smith 1980, Waselkov 1989). Using historical records, archaeological remains, and, most importantly, the context of the archaeological finds, it should be possible to gain some understanding ofhow European materials were obtained by Native Americans and, …

Recent Investigations Of Mission Period Activity On Sapelo Island, Georgia, Richard W. Jeffries, Christopher R. Moore

Journal of Global Initiatives: Policy, Pedagogy, Perspective

Prior to their retreat to Florida in 1684, Muskogean-speaking Guale Indians inhabited much of what is now the Georgia coast. The arrival of Spanish missionaries in Florida and Georgia in the mid-1500s began what is known archaeologically as the mission period (1568-1684), a time of sustained interaction between the Spanish and the Guale people. Over time, population loss due to European-introduced diseases and conflict with English-backed Native American slave raiders resulted in a drastic reconfiguration of Guale society and the abandonment of the Guale's ancestral homeland (Worth 2007).

Sapelo Island (Figure 6.1) is the site of at least one Spanish …

Introduction/Introducción, Robert A. Devillar, Dennis B. Blanton

Journal of Global Initiatives: Policy, Pedagogy, Perspective

Introduction to the issue.

Indian Agency In Spanish Florida: Some New Findings From Mission Santa Catalina De Guale, David Hurst Thomas

Journal of Global Initiatives: Policy, Pedagogy, Perspective

The resurgence of Spanish mission archaeology in the American Southeast over the last three decades demonstrates the fallacy of the rigid and misleading Borderlands perspective on Franciscan-American Indian interactions. While engaging in the archaeology of Mission Santa Catalina de Guale, I suggested a broader-based,"cubist" approach toward the Spanish Borderlands history to seek, "multiple, simultaneous views of the subject" (Thomas 1989:7). Archaeology can indeed provide a critically important window through which to glimpse the Native American and European interactions in the Borderlands as elsewhere. By "democratizing" the past, archaeologists are framing new perspectives on minority populations and their experiences with dominant …

Review: Circling Home, Kate Farley

Georgia Library Quarterly

Review of the non-fiction book "Circling Home," by John Lane.