History Commons^™

"Liberty Further Extended”: The Federalist Identity Of Lemuel Haynes, America's First Biracial Minister, David F. Guidone

Channels: Where Disciplines Meet

An introduction to the life and work of Lemuel Haynes (1753-1833), a neglected figure in American History as the first biracial pastor to lead an all-white Congregation in North America. The topic of this paper addresses an understudied and essential aspect of early America, political discourse from minority voices in the colonies. I hope to demonstrate in this paper how a particular early American minority worked as a change-agent despite the presence and practice of racism and slavery. Born in West Hartford, Connecticut and raised in Granville, Massachusetts, Haynes used the Bible, his voice, his agile mind, and a relentless …

The Personal And Family Challenges Of Reentry: Interview With Helen Credle, Kenneth J. Cooper

Trotter Review

For 40 years, Helen Credle has worked with prison inmates and exoffenders in Massachusetts, from inside or outside the state corrections system. The Boston native, who grew up in Roxbury, did not set out to become an advocate for prisoners and their families. Oddly, it was music that first took her inside prison walls and into that role. As director of community services for the New England Conservatory of Music, Credle organized concerts by bluesman B.B. King and balladeer Bobby Womack in state prisons. Her involvement grew deeper when the conservatory’s administrators and faculty members decided to teach inmates to …

A Historical Overview Of Poverty Among Blacks In Boston, 1950-1990, Robert C. Hayden

Trotter Review

Like most nineteenth-century residents of Boston, blacks worked hard to maintain their homes and families. Even before the Civil War, both enslaved and free blacks in "freedom's birthplace" worked long and arduous hours. Those who migrated to Boston from the South in the 1800s had come to secure higher wages, mobility, and opportunity for themselves and their families. Boston's black population grew from 2,000 in 1850 to 8,125 in 1890, and to 11,591 by 1900. In 1900, 39 percent of black Bostonians were northern-born (New England, New Jersey, New York, and Pennsylvania), and 53 percent were southern-born.

Residential segregation for …

The African-American Business Tradition In Boston, Robert C. Hayden

Trotter Review

African Americans in Boston have been exhibiting their interest and talents in business for a long time. Those in business today are continuing a tradition that goes back to the African culture of preslavery days. Enslaved Africans who were brought to America came from a business tradition, from a culture of great traders, merchants, and craftsmen. Many enslaved blacks, in fact, purchased their freedom by marketing their skilled services and handmade products.

Commentary: Blacks In U.S. History, Wornie L. Reed

Trotter Review

During Black History Month many people paused to discuss and reflect on the presence and the contributions of African-Americans in the history of the United States. During February two years ago we had a visit from a white Navy veteran from nearby Quincy, Massachusetts, who had his own black history story — although he did not express it as such.

Boston School Desegregation: The Fallowness Of Common Ground, Robert A. Dentler

Trotter Review

This essay scrutinizes the book by J Anthony Lukas, Common Ground: A Turbulent Decade in the Lives of Three American Families, to assess whether it presents a valid and reliable account of the issues, people, and events it chronicles. The substantive core of the book is shown to be the politics of Boston public school desegregation. The parts played by the three families in this event are dramatically portrayed but cannot be corroborated and are not interpreted. The parts played by five major policy leaders, when tested against other evidence, are found to be distorted, questionable legends woven in …