Open Access. Powered by Scholars. Published by Universities.®

Feminist, Gender, and Sexuality Studies Commons

Open Access. Powered by Scholars. Published by Universities.®

Women's Studies

Journal of International Women's Studies

Indonesia

2020

Articles 1 - 2 of 2

Full-Text Articles in Feminist, Gender, and Sexuality Studies

Efforts To Eradicate Child Marriage Practices In Indonesia: Towards Sustainable Development Goals, Sonny D. Judiasih, Betty Rubiati, Deviana Yuanitasari, Elycia F. Salim, Levana Safira Aug 2020

Efforts To Eradicate Child Marriage Practices In Indonesia: Towards Sustainable Development Goals, Sonny D. Judiasih, Betty Rubiati, Deviana Yuanitasari, Elycia F. Salim, Levana Safira

Journal of International Women's Studies

Child marriage in Indonesia is a reality recurring within society. Religious and customary laws often become the basis to legitimize the practices of child marriage. According to UNICEF in 2016, Indonesia ranked the seventh in the world and the second in ASEAN for the highest rate of child marriage. Child marriage is a manifestation of gender inequality, especially for female. Indonesia, as one of the member countries of the United Nations (UN), has ratified the implementation of the Sustainable Development Goals (SDGs) program issued by the UN to eradicate the practice of child marriage occurring within the society. One of …


Writing A Global And Southern Sisterhood Between Indonesia And Australia: The Possibilities Of “Difference” And Collaborative Autoethnography, Siti Muflichah, Elizabeth Mackinlay Apr 2020

Writing A Global And Southern Sisterhood Between Indonesia And Australia: The Possibilities Of “Difference” And Collaborative Autoethnography, Siti Muflichah, Elizabeth Mackinlay

Journal of International Women's Studies

The concept of feminist “sisterhood” holds an uneasy historical and contemporary relationship with difference; indeed, new ways of knowing and doing research across, within, through and between the boundaries of race, class and religion are needed disrupt the sedentary monologism of “white-supremacist-capitalist-imperialist-patriarchy” (after hooks, 1994). Collaborative autoethnography presents itself as one such possibility for doing the work of difference “differently”, and in this paper, we share the sameness and differences of our “southern-ness” as feminist academics to explore this potential. As two female academics from Indonesia and Australia, we draw upon the postcolonial feminist work of Mohanty and the poststructural, …