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Articles 1 - 8 of 8

Full-Text Articles in Feminist, Gender, and Sexuality Studies

Women’S Organizations In Tunisia: Transforming Feminist Discourse In A Transitioning State, Caitlin Mulrine Oct 2011

Women’S Organizations In Tunisia: Transforming Feminist Discourse In A Transitioning State, Caitlin Mulrine

Independent Study Project (ISP) Collection

On October 23rd, Tunisians voted in their first democratic election in the state’s history with much at stake after overthrowing the 23 year reigning dictator. As the era of Ben-Ali politics and social policy unraveled, Tunisians began to develop their own sophisticated political discourse as they collaborated to decide the direction of their state. Within this discourse, there emerged a sharp divide within the population, masked by Ben-Ali’s suppressive politics, over the issue of religion. Islamists, organized under Al-Nahda and other independent parties, stood in opposition to secularists who aimed to maintain a separation between religion and state. …


Book Review: No Stones: Women Redeemed From Sexual Addiction By Marnie C. Ferree (Intervarsity, 2010), Margaret English De Alminana Jul 2011

Book Review: No Stones: Women Redeemed From Sexual Addiction By Marnie C. Ferree (Intervarsity, 2010), Margaret English De Alminana

Selected Faculty Publications

No abstract provided.


Reasonable Conversions: Susanna Rowan's Mentoria And Conversion Narratives For Young Readers, Karen Roggenkamp Apr 2011

Reasonable Conversions: Susanna Rowan's Mentoria And Conversion Narratives For Young Readers, Karen Roggenkamp

Faculty Publications

Though not well known, Rowson's Mentoria-a curious conglomeration of thematically-related pieces from multiple genres, including the essay, epistolary novel, conduct book, and fairy tale-offers particularly fertile ground for thinking about the nexus between eighteenth-century didactic books and earlier works for young readers.2 At the heart of Mentoria is a series of letters describing girls who yield, with dire and frequently deadly consequences, to the passionate pleas of male suitors.3 Fallen women populate Rowson's world, and scholars have traditionally read Mentoria within the familiar bounds of the eighteenth-century seduction novel.4 However, Rowson's creation transforms the older tradition of didactic, child-centered conversion …


Rise Of The Veil: Islamic Modernity And The Hui Woman, Zainab Khalid Apr 2011

Rise Of The Veil: Islamic Modernity And The Hui Woman, Zainab Khalid

Independent Study Project (ISP) Collection

The Hui are a familiar sight in most cities in China; famed for their qingzhen restaurants and their business acumen. Known usually as the “Chinese speaking Muslims,” they are separated from the nine other Muslim xiaoshu minzu by a reputation for assimilation and adaptability that is a matter of pride for Hui in urban areas.

A conversation with Hui women at Nancheng Mosque in Kunming revealed that they believed Hui to be at an advantage compared to other xiaoshu minzu because of their abilities to adapt and assimilate, “we are intelligent; we know what to do in order to survive …


Men Of God Homosexual And Catholic Identity Negotiation, Through Holland‟S Catholic Priests, Kyle Alexander Apr 2011

Men Of God Homosexual And Catholic Identity Negotiation, Through Holland‟S Catholic Priests, Kyle Alexander

Independent Study Project (ISP) Collection

The purpose of this qualitative study is to examine how the Dutch gay Catholic man negotiates his seemingly contradictory sexual and religious identities. Homophobic interpretations of Catholic doctrine and belief often leave the gay Catholic man distanced and isolated from his faith. The current study expands on previous psychosocial literature by providing a more fluid and humanist theoretical framing of identity negotiation; as well as a historical, political, and psychological understanding of the gay Catholic men in Dutch context. Three life stories of Dutch Gay Catholic priests were collected and critically engaged to comment on the larger issue of religious …


Imah On The Bimah: Gender And The Roles Of Latin American Conservative Congregational Rabinas, Valeria N. Schindler Mar 2011

Imah On The Bimah: Gender And The Roles Of Latin American Conservative Congregational Rabinas, Valeria N. Schindler

FIU Electronic Theses and Dissertations

The aim of this research is to analyze the impact of gender on the work of Latin American rabinas within Conservative congregations in Latin America. The fact that women’s roles in Latin America and in Judaism have been traditionally linked to nurturing and caring serves as the point of departure for my hypothesis, which is that the role rabinas play within their congregations is also linked to those traits. In this research I utilize a social scientific approach and qualitative methodology, conducting personal interviews with the rabinas. While this work proves that Conservative congregations in Latin America are gendered, my …


Interview Of Steven J. Stahley, Steven J. Stahley, Kate Ambrose Mar 2011

Interview Of Steven J. Stahley, Steven J. Stahley, Kate Ambrose

All Oral Histories

Steven J. Stahley was born in 1951 in Philadelphia Pennsylvania. He spent his childhood growing up in the Catholic school system, eventually moving to Cardinal Dougherty in 1965 to attend high school. It was in high school that Mr. Stahley decided he would enter the Missionary Servants of the Most Holy Trinity. During his first year with the Missionary Servants, a decision was made that all men would attend college and receive the “full college experience.” This brought Mr. Stahley to LaSalle University in 1970. After three years, Mr. Stahley graduated and worked his way through the process of becoming …


Resistance Through Transformation? The Meanings Of Gender Reversals In A Taiwanese Buddhist Monastery, Hillary Crane Jan 2011

Resistance Through Transformation? The Meanings Of Gender Reversals In A Taiwanese Buddhist Monastery, Hillary Crane

Faculty Publications

This chapter demonstrates that Taiwanese Buddhist nuns resist the limitations of traditional Han gender ideologies by drawing on opportunities offered within those traditional gender constructions—opportunities that allow them to define themselves in opposition to the limited female gender characteristics and roles they reject. Crane argues that we should not interpret these nuns' masculine identification simply as resisting dominant Han gender ideologies. Instead, the nuns embrace the traditional, sexist Han ideologies, even to the point of exaggeration—portraying women not only as dangerous to the spiritual cultivation of others, but also of limited spiritual ability. They define the negative characteristics of women …