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Full-Text Articles in Feminist, Gender, and Sexuality Studies
Imagining Intersectional Anti-Rape Messaging At An Organization In Cape Town, South Africa: Visible And Invisible Subjects, Maslen Bode Ward
Imagining Intersectional Anti-Rape Messaging At An Organization In Cape Town, South Africa: Visible And Invisible Subjects, Maslen Bode Ward
Independent Study Project (ISP) Collection
Less than one month ago, South Africa held the first ever Summit on Gender-Based Violence and Femicide to assess the most effective ways to approach solving the country’s high rates of gender-based violence. My study aims to consider anti-rape messaging and advocacy under an intersectional framework, using one organization in Cape Town as a case study. I examine how anti-rape messaging in South Africa has failed to consider intersectional identities in their imagined conceptions of survivors and perpetrators. I explore the potential for intersectional anti-rape messaging and the role of race, class, gender, culture, and language in the distribution, audience, …
"Prescribed To Fuck Off": Examining The Role Of Heterosexual White Men In South Africa From The Perspective Of Seven Students At The University Of Cape Town, Meagan Murray
Independent Study Project (ISP) Collection
Movements towards racial and gender equality in South Africa are experiencing growth because of the increasingly urgent need to rectify the inequalities of apartheid. These movements have destabilized notions of white hegemonic masculinity by creating a dissonance between the socially-constructed privileges that white men are entitled to and their perceived limited access to advancement. The primary responses to this “crisis” have materialized in the construction of male organizations aimed at either redeveloping masculinity or defending male privilege, as well as a desire to distance oneself from the stereotypical male identity. All reactions bear significant weight on the future of South …
"Les Droits Ne Sont Pas Respectés": A Study Of The Effectiveness Of The Moroccan Law In Protecting The Human Rights Of Sub-Saharan Female Migrants, Meghan Gragg
Independent Study Project (ISP) Collection
This paper aims to determine to what extent Moroccan law is protecting female Sub-Saharan migrants against human rights abuses and in the process, it attempts to determine what the Moroccan government needs to do differently to protect this population. Female migrant women from Sub-Saharan Africa are a population that suffers human rights abuses because of their dual positionality as both women and Sub-Saharan migrants: both of which are discriminated populations in Morocco. The research was carried out by communicating with lawyers and non-governmental organization (N.G.O.) team members who work with women to determine the common legal and social problems affecting …
El Género Y La Sexualidad Como Herramientas Coloniales: Lo Que Significa Ser Epupillan (Dos-Espíritu) En Contextos Mapuche / Gender And Sexuality As Colonial Tools: What It Means To Be Epupillan (Two-Spirit) In Mapuche Contexts, Sophia Knowlton-Latkin
Independent Study Project (ISP) Collection
Demuestro cómo la imposición de las normas europeas de género y sexualidad a los pueblos indígenas no es sólo un resultado de la colonización, sino más bien cómo se ha utilizado como herramienta de colonización, con atención específica de cómo se relaciona con ser un mapuche epupillan (dos-espíritu) viviendo en Chile. Sostengo que estas categorías de organización social mediante normas coaccionadas y impuestas de género y sexualidad han funcionado históricamente y actualmente para colonizar a los pueblos indígenas e incorporarlos al modelo capitalista del trabajo en Chile. Para lograr esto, no doy por hecho estas categorías de identidad, de género …
Imagining Intimacy Beyond Boundaries: 'Born-Frees' Conceptions Of Race And Relationships In South Africa, Reilly Torres
Imagining Intimacy Beyond Boundaries: 'Born-Frees' Conceptions Of Race And Relationships In South Africa, Reilly Torres
Independent Study Project (ISP) Collection
Though South Africans are no longer legislatively governed by the color of their skin, race remains salient in the way individuals make meaning of themselves and the world around them. Previous scholarship suggests that citizens of the ‘Rainbow Nation’ still see race as a fixed category of difference, making socialization between races fraught and relatively rare (Finchilescu et al. 2007). This study seeks to explore how born-frees understand race in South Africa’s shifting socio-political terrain through the lens of intimate interracial relationships—a form of cross-racial contact complicated by histories of sexual stigma and constraint. Conversations with 17 ‘born-frees’ across the …