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Full-Text Articles in Feminist, Gender, and Sexuality Studies

Why Do Girls Stay Silent? An Exploratory Research On Young Women's Tolerance Toward Stranger Harassment, Sui Lau Sep 2015

Why Do Girls Stay Silent? An Exploratory Research On Young Women's Tolerance Toward Stranger Harassment, Sui Lau

Theses & Dissertations

Stranger harassment has been a rising issue regarding gender equality globally. Nevertheless, this issue has been rarely explored in Hong Kong. This study aims at discovering its prevalence, the frequency of its occurrences, local women’s reactions toward it and variables that may determine women’s reactions in a local context. Both personal qualities, including gender-related belief, self-objectification and body image, as well as situational qualities, namely perceived situational norms, are examined.

350 self- administered questionnaires were collected from local women aged between 18 and 25, in either pencil-and-paper or online forms. Results showed that more than 80% of respondents reported experiencing …


Between "Chicken Worm" And "Sunken Boat" : Bounded Masculinity In The Chinese Sex Industry = 在「雞蟲」與「沉船」之間 : 華人性工業中的玩界男性化特質, Travis S. K. Kong May 2014

Between "Chicken Worm" And "Sunken Boat" : Bounded Masculinity In The Chinese Sex Industry = 在「雞蟲」與「沉船」之間 : 華人性工業中的玩界男性化特質, Travis S. K. Kong

《新自由主義下的新道德》研討會 NEO-MORALISM UNDER NEOLIBERALISM INTERNATIONAL CONFERENCE

Drawn from 24 in-depth interviews and 2 focus group discussions conducted since 2012 with Hong Kong men who buy sex (‘male clients’) in the Chinese sex industry, this paper discusses men’s involvement with commercial sex in relation to their male identity.

A few types of client masculinity have been identified: ‘Chicken worm’ (or McSex masculinity) refers to those men who are proud of paying for rather impersonal sex with as many women as they wish whilst ‘sunken boat’ (or Titanic masculinity) refers to those men who passionately seek intense emotional intimacy with sex workers. Between these two opposing types, ‘bounded’ …


深圳開展性工作者服務項目的困境與挑戰 = Problems And Challenges In Starting Sex Worker-Oriented Service Projects In Shenzhen, Binbin Lin May 2014

深圳開展性工作者服務項目的困境與挑戰 = Problems And Challenges In Starting Sex Worker-Oriented Service Projects In Shenzhen, Binbin Lin

《新自由主義下的新道德》研討會 NEO-MORALISM UNDER NEOLIBERALISM INTERNATIONAL CONFERENCE

No abstract provided.


性工作女性主義 : 偶然與必然 = Already Historiography : Sex Work (And) Feminism, Naifei Ding May 2014

性工作女性主義 : 偶然與必然 = Already Historiography : Sex Work (And) Feminism, Naifei Ding

《新自由主義下的新道德》研討會 NEO-MORALISM UNDER NEOLIBERALISM INTERNATIONAL CONFERENCE

In this paper, I read a selection of historians and sociologists located in the US and UK on women’s organization for indexical signs to how feminism as language (in English) emerges as a pedagogical imperative from the post-war, cold war period into the present. This particular lineage of feminism is traceable through new cold war histories of the last decade examining the role of feminism as tutelage in US-brand democracy. These fragments of a story are placed alongside some of these scholars’ self-reflections on the state of US feminism as thought and lesson, as the latter continue to exert juridical …


香港助人工作者及教師對同性戀及自殘行為之觀點 = Perspectives Of Same-Sex Sexualities And Self-Harm Among Service Providers And Teachers In Hong Kong, Tse Shang, Denise Tang May 2014

香港助人工作者及教師對同性戀及自殘行為之觀點 = Perspectives Of Same-Sex Sexualities And Self-Harm Among Service Providers And Teachers In Hong Kong, Tse Shang, Denise Tang

《新自由主義下的新道德》研討會 NEO-MORALISM UNDER NEOLIBERALISM INTERNATIONAL CONFERENCE

本研究旨在探討服務於香港中學,服務對象涉及華人女同志及男同志青少年的助人工作者之觀點;並勾勒出同性情慾、宗教、教育以及自殘行為之間的關係。本研究中的助人工作者,包括中學教師、服務於校內或校外之社工人員、服務於同志相關的非政府組織之女同志/跨性別社會運動人士。藉由研究學校對同性戀的接納包容程度,本研究旨在對香港青少年議題提供進一步的理解,並突顯蓄意的自我傷害行為與身為女同志、男同志及雙性戀者之間的關聯。採用質性研究取向,本項民族誌研究針對助人工作者前後共進行16次深入訪談,田野工作部份則是採取廣泛的參與觀察。研究發現部份涵蓋四大主題:在校談性/性慾特質(sexualities)之阻礙;個人的勉強意願與宗教之關聯;身為同性戀者容易有自殘傾向;對於自殘行為與女同志、男同志、雙性戀青少年之相似觀點。

This research study investigates the perspectives of service providers in working with Chinese lesbian and gay youth in Hong Kong secondary schools, and maps the relations between same-sex sexualities, religion, education, and self-harm. Service providers included secondary school teachers, social workers based on- and off-school sites, and lesbian/transgender activists working in non-government organizations serving lesbian, gay, bisexual, and transgender communities. By studying the level of acceptance and tolerance of same-sex sexualities in schools, this study aims to provide further understanding into Hong Kong youth issues and to highlight the connections between deliberate self-harm behaviour and being a lesbian, gay, …


A Working Paper On Genderphobia In Southeast Asian Cinema = 東南亞電影中的性別恐懼初探, Mikee Inton May 2014

A Working Paper On Genderphobia In Southeast Asian Cinema = 東南亞電影中的性別恐懼初探, Mikee Inton

《新自由主義下的新道德》研討會 NEO-MORALISM UNDER NEOLIBERALISM INTERNATIONAL CONFERENCE

In this paper, I intend to look at the cinematic portrayals of male-bodied queerness in gay-themed films from the Philippines, Thailand, and Indonesia. All three contexts have a similar long history of gender-bending and gender-crossing traditions, which still exist in contemporary forms today: the bakla from the Philippines, the kathoey of Thailand, and the waria of Indonesia. The paper will attempt to inter-reference these gender performances with each other, as well as articulate how concepts of genderphobia and homophobia operate within cinematic discourses from across this region.

本文將分析菲律賓、泰國及印尼以男同志為題材的電影中,在男性身上體現的酷兒特質。菲律賓、泰國及印尼這三個國家均有悠長的性別跨越傳統,而這些傳統亦隨著歷史演變,在現代社會以獨特的形態呈現:菲律賓的bakla、泰國的kathoey、及印尼的waria族群。透過三地例子的相互對照,本文嘗試探討不同的性別操演策略及性別體現,以及勾勒出性別恐懼及恐同意識如何透過電影影響該地區的主流性別論述。


開場白 = Opening Remarks, Ching Yau May 2014

開場白 = Opening Remarks, Ching Yau

《新自由主義下的新道德》研討會 NEO-MORALISM UNDER NEOLIBERALISM INTERNATIONAL CONFERENCE

No abstract provided.


新自由主義之後? 從危機到組織建立酷兒經濟正義 = After Neoliberalism? From Crisis To Organizing For Queer Economic Justice, Lisa Duggan May 2014

新自由主義之後? 從危機到組織建立酷兒經濟正義 = After Neoliberalism? From Crisis To Organizing For Queer Economic Justice, Lisa Duggan

《新自由主義下的新道德》研討會 NEO-MORALISM UNDER NEOLIBERALISM INTERNATIONAL CONFERENCE

過去 40 年裡,新自由主義全球資本主義經濟興起成長,經歷了景氣的大好也崩跌到經 濟危機,在此同時,其思考邏輯已經取得了無法挑戰的主流常識地位,就像目前流行的口 號所言:「沒有別路可走」。然而抗爭仍然持續延燒,從南美雨林原住民族的抗爭,到反 跨國企業、反全球化運動,甚至阿拉伯之春(Arab Spring)的起義。在美國,從 2011 年開 始,佔領華爾街運動(Occupy movement)已經從華爾街蔓延到美國其他城市甚至全球, 與各地原有的抗議行動合流,相互學習。這些抗爭打開了重要的空間,以質疑大家習以為 常的政治經濟情勢,對於像我們這樣屬於廣義左翼政治的人,現在正是我們行動的時刻和 機會。在下個 10 年或者是 20 年裡,我們或許可以結束新自由主義的蠻橫統治,擴大另類 形式的社會、文化、政治、與經濟生活。


性、勞動與新工會主義 : 荷安柏與辛尼帕爾一席談, Amber Hollibaugh, Nikhil Pal Singh May 2014

性、勞動與新工會主義 : 荷安柏與辛尼帕爾一席談, Amber Hollibaugh, Nikhil Pal Singh

《新自由主義下的新道德》研討會 NEO-MORALISM UNDER NEOLIBERALISM INTERNATIONAL CONFERENCE

這場對話是 1999 年 4 月 30 日在辛尼帕爾於紐約大學的辦公室中進行。


有了婚姻權以後呢?, Amber Hollibaugh May 2014

有了婚姻權以後呢?, Amber Hollibaugh

《新自由主義下的新道德》研討會 NEO-MORALISM UNDER NEOLIBERALISM INTERNATIONAL CONFERENCE

同志婚姻的大勢已定。不管美國高等法院如何裁示,剩下的問題只是還有幾個障礙、還要多少時間才能讓同志婚姻在美國得到全面認可。

然而我卻仍然充滿不安,就像過去這些年同志婚姻權戰役進行的時候一樣不安。我仍然在問:同志婚姻真的代表了我們的身分和需要嗎?

如果得到婚姻權,這個勝利對我們的衝擊會和我們承受的壓迫一樣深刻嗎?婚姻權能給我們平等嗎?能讓我們「正常」嗎?我們真的希望「正常」嗎?婚姻權就是我們的願景嗎?婚姻權是 LGBTQ 運動爭取正義和接納時應該優先考量的議題嗎?


超越婚姻 : 新世紀的民主、平等與親屬關係 = Beyond Marriage : Democracy, Equality, And Kinship For A New Century, Lisa Duggan May 2014

超越婚姻 : 新世紀的民主、平等與親屬關係 = Beyond Marriage : Democracy, Equality, And Kinship For A New Century, Lisa Duggan

《新自由主義下的新道德》研討會 NEO-MORALISM UNDER NEOLIBERALISM INTERNATIONAL CONFERENCE

上述的思考促成了〈超越婚姻〉聲明的出現,這份聲明有 250 個來自 LGBT 族群、酷 兒及連線的組織者、學者、藝術家、作家、教育者的親筆簽名(2006 年 7 月 25 日這份文 件公佈後有更多人加入連署)。這份文件也開啟了擴大婚姻平權運動的進程以便包含比婚 姻更為廣泛的關係形式,並以擴大普及社經正義,超越此刻法律的範疇為目標。有鑑於目 前的政治僵局──只有少數幾個州提供婚姻權及民事結合權,而大部分的州除了禁止同性 婚姻之外,更禁止任何異於傳統婚姻的親密關係或家庭關係──我們組織起來促進關係形 式與家庭認可的民主化和多樣化,並且擴大讓所有人都能享受的社會安全網,這不但是正 確方向,也將可以切實改善人們的生活處境,包括老年伴侶關係、多代同堂的移民家族、 非配偶照護關係等等。更多關係都可以納入親密關係的想像藍圖,我們不必屈就婚姻,我 們應該可以享受更多。


窮酷兒到處都是,就是沒人願意正視他們的存在, Amber Hollibaugh May 2014

窮酷兒到處都是,就是沒人願意正視他們的存在, Amber Hollibaugh

《新自由主義下的新道德》研討會 NEO-MORALISM UNDER NEOLIBERALISM INTERNATIONAL CONFERENCE

有關「同志都很富裕」的神話深入人心,甚至連同性戀自己都相信。可是我們總是侷 限在白種人口裡想像著物質豐裕的幻象以避免面對社群裡存在著經濟差異的事實。這也是 此刻我們向大眾呈現自我的關鍵問題:由於我們把彼此之間的階級差異和貧富差距當成祕 密般藏起來,否認它,排斥它,結果經濟上的困窘被排除在酷兒慾望趨力之外,是與我們 酷兒生涯無關的事情。