Feminist, Gender, and Sexuality Studies Commons^™

The Queer Ecology Of Clouds In Nineteenth-Century British Poetics, Lucien Darjeun Meadows

Electronic Theses and Dissertations

Throughout the nineteenth century, British writers were interested in the emergent science of meteorology, and their lyrical writing (their “poetics”), from poetry to creative and scientific prose, often turns to clouds as both meteorological formations and as material metaphors for human-environment interactions. These writers frequently invoke clouds to disrupt or “queer” depictions of human-environment relationships built on human domination of environmental beings. Clouds, in poetic writing, help writers (and readers) instead experience subject-subject relationships of reciprocity—a collaborative, non-hierarchical way of existing with and learning from our ecological relatives.

Dwelling in the confluence of literary studies, queer studies, and ecology, The …

"A Stranger In America": Queer Diasporic Writers And The American Politics Of Exclusion, Caitlin Stanfield

Electronic Theses and Dissertations

While the academic concept of queer diasporic studies is relatively new, the epistemic future of this interdisciplinary, intersectional, and inclusive field is already imperiled. Throughout recent years, bills seeking to expunge critical race and queer theory from not only the public education sector, but from the legally-defined “general public” as well, have been proposed by legislators throughout the United States. To combat this assault upon marginalized educators, scholars, and authors, one must first understand what is at stake; the rich site of contemporary, queer diasporic poetry provides one such example. By situating these poems within their complex cultural, political, and …

Constructing (Un)Situated Women: Situated Knowledges In Arundhati Roy's The God Of Small Things (1997) And Balli K. Jaswal's Erotic Stories For Punjabi Widows (2017), Necole T. Deloach

Electronic Theses and Dissertations

This thesis applies Donna Haraway’s concept of “situated knowledges” to postcolonial feminist novels such as Arundhati Roy’s The God of Small Things and Balli K. Jaswal’s Erotic Stories for Punjabi Widows in order to illustrate why there needs to be a new framework for analyzing literary postcolonial women. Despite the applicability of Donna Haraway’s “situated knowledges” to postcolonial feminist literary studies, there has been little research published that analyzes not just the intersection of “situated knowledges” and postcolonial feminist literature, but also the problems that occur when Western scholars approach postcolonial texts without completely acknowledging their own worldview. I argue …