Feminist, Gender, and Sexuality Studies Commons^™

Basil Bunting And The Challenges Of Literary Translation From Persian Into English: A Case Of Rūdhakī, Emadeddin Naghipour

Languages and Cultures Publications

The purpose of this study is to analyze Basil Bunting's literary translation. It turns to the theories of translation by Steiner, Benjamin, and Eco, among others, to study Bunting’s translation of Rūdhakī’s ‘Dandaniyyeh’ poem, a 10th century qaṣīdah replete with mesmerizing musicality and with a form galvanized in its originating language, time, and locale. A deep contrastive analysis of its translation into English by the poet, Bunting, shows the difficulties that can arise from literal translations of classical Persian poetry.

Millennial Representations Of Medieval Religious Schism In Western Media: An Iconographic Analysis Of Dante’S Inferno 28 And The Twenty-First Century Films Dracula Untold And Kingdom Of Heaven, Nafise Shajani

Languages and Cultures Publications

Dante Alighieri’s Inferno 28 is the place of the sowers of discord and scandal who are responsible for causing a split within their own communities; among them in the ninth bolge of the eighth circle is Muhammad whose mutilated body represents the division he brought to Christianity. A historical contextualization of the Inferno, however, confirms that the hostility between Christianity and Islam had emerged earlier with the rise of Islam as a political power in the seventh century. This paper examines Medieval and twenty-first century visual representations of this division within Christianity, which mirror the schism within Inferno 28. …

Representing Modern Female Villain: On Feminine Evil, Perverse Nationhood, And Opposition In Rómulo Gallegos’ Doña Bárbara And Salman Rushdie’S Midnight’S Children, Barbara Guerrero

Electronic Thesis and Dissertation Repository

This thesis aims to contribute to the scholarship on modern female villainy by further exploring the ways in which 20^th century female villains are represented as well as the functions they carry out in the text. In this study, I look at Rómulo Gallegos’ doña Bárbara from Doña Bárbara (1929) and Salman Rushdie’s Indira Gandhi from Midnight’s Children (1981). I argue that both villains are a combination of already-existing forms of evil in more recognizable contexts as well as a rejection of and opposition to modern values. Firstly, I examine how the villains both conform and resist the formula …

"More Or Less" Refugee?: Bengal Partition In Literature And Cinema, Sarbani Banerjee

Electronic Thesis and Dissertation Repository

In this thesis, I problematize the dominance of East Bengali bhadralok immigrant’s memory in the context of literary-cultural discourses on the Partition of Bengal (1947). By studying post-Partition Bengali literature and cinema produced by upper-caste upper/middle-class East Bengali immigrant artists, such as Jyotirmoyee Devi’s novel The River Churning (Epar Ganga Opar Ganga 1967, Bengali) and Ritwik Ghatak’s film The Cloud-Capped Star (Meghe Dhaka Tara 1960, Bengali), I show how canonical artworks have propounded elitist truisms to the detriment of the non-bhadra refugees’ representations. To challenge these works, I compare them with perspectives available in Other refugee writers’ …

Politics, Ethics, And Aesthetic Play In Diasporic Iranian Visual Literature: Neshat, Satrapi, Bashi, Soltani, Mehraneh Ebrahimi-Eshratabadi

Electronic Thesis and Dissertation Repository

Does the study of aesthetics create response-ability or have tangible effects in the real world? Does the ambivalent form of word/images created by diaspora artists change our gaze toward the Other and the landscape of the possible? In the age of a global march against abstract terror which seems to be only reinforcing terrorism, the sign “Muslim-woman” along with the concept of democracy have become rallying cries for novel civilizing-missions. Leaving aside the failed efforts of littérature engagée, I resonate with Jacques Rancière that the study of aesthetics is intertwined with that of politics. Gayatri Spivak, too, asserts that …

Talking Nonsense: Spiritual Mediums And Female Subjectivity In Victorian And Edwardian Canada, Claudie Massicotte

Electronic Thesis and Dissertation Repository

This study traces the development of mediumship in Canada in the late nineteenth and early twentieth centuries. Especially popular among women, this practice offered them an important space of expression. Concealing their own identities under spiritual possession, mediums ubiquitously invoked well-known historical figures in séances to transmit their opinions on current issues. As such, they were able to promote new ideas to interested audiences without claiming responsibility for their potentially controversial words.

While many studies have been conducted in the United States, Britain, and France regarding the significant role of mediumship in the emergence of women on the political scene, …

From Nizam To Nation: The Representation Of Partition In Literary Narratives About Hyderabad, Deccan, Nazia Akhtar

Electronic Thesis and Dissertation Repository

This dissertation examines literary representations of the Partition of India in 1947 as it affected the southern princely state of Hyderabad, Deccan. Through my focus on Hyderabad, I interrogate and reject the assumption generally made in scholarly analyses of Partition that this momentous, life-changing event did not significantly affect South India. In doing so, I also question the origins of the self-professed secular, egalitarian, and democratic Indian nation by shedding light on the invasion of Hyderabad and the subsequent erasure of this event from Indian historiography and mainstream culture.

Different literary texts respond differently to this fraught, suppressed history. Engaging …

Architectures Of The Veil: The Representation Of The Veil And Zenanas In Pakistani Feminists' Texts, Amber Fatima Riaz

Electronic Thesis and Dissertation Repository

My dissertation, which works at the intersections of feminist theory, architectural theory and postcolonial literary theory, examines the spatiality of the zenana and the burqa as represented in Pakistani literary and cultural texts. I propose that the burqa creates a portable closet, an interstitial, liminal, “third space” that allows Pakistani (secluded and veiled) women to not only traverse the borders between the private (female, domestic) and public (male) spaces, but to also signal chastity and religiosity while in the public, and semi-public spaces of the cities and villages of Pakistan. I argue that the dupatta, the chador and the hijab …