Feminist, Gender, and Sexuality Studies Commons^™

Resistance Through Transformation? The Meanings Of Gender Reversals In A Taiwanese Buddhist Monastery, Hillary Crane

Faculty Publications

This chapter demonstrates that Taiwanese Buddhist nuns resist the limitations of traditional Han gender ideologies by drawing on opportunities offered within those traditional gender constructions—opportunities that allow them to define themselves in opposition to the limited female gender characteristics and roles they reject. Crane argues that we should not interpret these nuns' masculine identification simply as resisting dominant Han gender ideologies. Instead, the nuns embrace the traditional, sexist Han ideologies, even to the point of exaggeration—portraying women not only as dangerous to the spiritual cultivation of others, but also of limited spiritual ability. They define the negative characteristics of women …

The House In The Market: How Q’Eqchi’ Market Women Convert Money And Commodities Into Persons And Personhood, Sarah Ashley Kistler

Faculty Publications

Recent research argues that globalization in Latin America sometimes results in the homogenization of culture and loss of indigenous identity. This paper, however, explores how Q’eqchi’-Maya market women in San Juan Chamelco, Guatemala, generate Q’eqchi’ personhood by embracing the conflicts of value introduced by the confrontation of globalization with longstanding Q’eqchi’ values. I argue that in Chamelco, market women are mediators of value who participate in global capitalism to reinforce the categories that structure indigenous life. Q’eqchi’ women engage in marketing activities not only to accrue capital resources, but also to maintain local values, centered on the junkab’al or “house,” …

Becoming A Nun, Becoming A Man: Taiwanese Buddhist Nuns’ Gender Transformation, Hillary Crane

Faculty Publications

This paper explores apparent contradictions in the gender identifications of Taiwanese Buddhist nuns. Because the texts and teachings of their tradition provide conflicting messages about women's spiritual abilities, the nuns create a complex gender cosmology as a means to accommodate textual contradictions without rejecting any textual statements. This strategy allows the nuns to assert that they have spiritual abilities equal to those of men without rejecting or contradicting textual statements that they do not. Without denying that they are women (and that they are therefore threatening to men) the nuns primarily identify with the male gender. Compartmentalizing and contextualizing gender …

Iran, Mary E. Hegland

Faculty Publications

Iran lies between Iraq and, further north, Turkey to the west and Afghanistan and Pakistan to the east. Armenia, Azerbaijan, Turkmenistan, and the Caspian Sea border Iran to the north, and thee Persian Gulf to the south. Iran covers 636,293 square miles.

In the early decades of the twentieth century, many people lived by herding animals. Some of the Kurds and the Shahsevan in the northwest, Qashqai, Bakhtiary, Lurs, and Kamseh in the southwest, Baluch in the southeast, and Turkmen in the northeast lived in nomadic camps, traveling with their animals in search of water and pastures. Beginning in the …

The Power Paradox In Muslim Women’S Majales: North-West Pakistani Mourning Rituals As Sites Of Contestation Over Religious Politics, Ethnicity, And Gender, Mary E. Hegland

Faculty Publications

During revolutions, rebellions, and movements, women are often called on to serve contradictory roles. They are asked to perform workpolitical, communicative, networking, recruiting, military, manual - that generally goes beyond the society's usual gender restrictions. At the same time, women serve as symbols of movement identity, unity, commitment, and righteous entitlement. To fit into this idealized symbolic image, individual women must fulfill often "traditional" or even exaggerated "feminine" behavioral and attitudinal requirements, such as loyalty, obedience, selflessness, sacrifice, and "proper" deportment: all in all, they are to put aside any personal aspirations and wishes for self-fulfillment and give their all …

Wife Abuse And The Political System: A Middle Eastern Case Study, Mary E. Hegland

Faculty Publications

Although wife abuse is common in Iran, it is a subject which has received almost no attention from scholars and little has been written on it. The purpose of this article is to examine the problem, to show the connection between wife-beating and the Iranian political system, and to raise questions for further research. The data on which this analysis is based come from my own research as well as from published sources. The two case histories of wife abuse presented exemplify social process in a political system characterized by arbitrariness and the need to dominate. The degree to which …

Aliabad Women: Revolution As Religious Activity, Mary E. Hegland

Faculty Publications

An apparent paradox of the Iranian Revolution has been the tremendous participation of Iranian women in the revolution, in terms of the numbers of women who were active in demonstrations, contrasted to the subsequent setbacks in the position of women in Iran and their decreasing participation in public life. In this chapter, I argue that the great majority of women participating in the revolution did not consider their actions to be outside of traditional social, cultural and religious parameters. Neither did they expect their participation in the revolution to be the first step in gaining improved status and more important …