Feminist, Gender, and Sexuality Studies Commons^™

Black Queer Times At Riis: Making Place In A Queer Afrofuturist Tense, Jah Elyse Sayers

Wagadu: A Journal of Transnational Women's & Gender Studies

This paper posits a queer Afrofuturist mode of spatiotemporal production in queer and trans Black, indigenous and people of color’s navigation to and making of a queer beach to honor Black queer and trans histories and build Black queer and trans futures in opposition to multiple forms of displacement.

The Fantasy Of “Home”: Locating Dislocation, Loss, And Silence, Roksana Badruddoja

Wagadu: A Journal of Transnational Women's & Gender Studies

The meaning(s) of “home” are once again a robust conversation in the American national landscape as we continue to struggle over postcolonial empire-inspired borders. As a queer Person of Color, Woman of Color, and Mother of Color in the U.S.; an American offspring of Bangladeshi Muslim immigrant parents; and a professor of social inequalities, I am particularly concerned about thinking through neoliberal anti-liberatory U.S. racialization projects and the notion of “home” or what I call the “neoliberal home.” I concern myself with diverse languages, images, myths, and rituals through which “home” is represented and constituted, and from the dispatches of …

Artist Statement: Tutorial On Radiance, Kearra Amaya Gopee

Wagadu: A Journal of Transnational Women's & Gender Studies

Tutorials on Radiance explores a queerness beyond the physical body and extends to the lived environments of queer people. I am particularly focused on Anglophone Caribbean cultures of queerness. I will be looking specifically at the boundaries of the 2D image in relation to queerness, portraiture and visibility.

A Vacation Is Not Activism Part Iii —On Tourism And Ecosocial Disasters, Bani Amor

Wagadu: A Journal of Transnational Women's & Gender Studies

No abstract provided.

Review Of Progressive Dystopia: Abolition, Anti-Blackness, And Schooling In San Francisco, By Savannah Shange, Durham: Duke University Press, 2019, Siobhan Brooks

Wagadu: A Journal of Transnational Women's & Gender Studies

Alexis de Tocqueville, the French sociologist, in 1831 visited the United States to observe U.S. democracy, and in 1835 he wrote Democracy in America. One of the observations Tocqueville made was that slavery coexisted with ideals of freedom. This observation from almost 200 years ago informs Savannah Shange’s groundbreaking book, Progressive Dystopia: Abolition, Anti-Blackness, and Schooling in San Francisco.

Review Of Melancholia Africana By Nathalie Etoke, Lanham: Rowman & Littlefield, 2019, Kristen Kirksey

Wagadu: A Journal of Transnational Women's & Gender Studies

Melancholia Africana: The Indispensable Overcoming of the Black Condition by Nathalie Etoke, is equal parts ruminative meditation and urgent call to action for Black Africans and those in the diaspora. The titular concept, melancholia africana, is “an extensible concept that examines how sub-Saharans and people of African descent cope with loss, mourning, and survival in a practice of everyday life contaminated by the past.”

Racialization.Spectacle.Liberation, Sm Rodriguez, Chriss Sneed

Wagadu: A Journal of Transnational Women's & Gender Studies

This special issue navigates the complexity of racialization, experiences related to identity, social structure, and inequality, and that which emerges when one/many embark on journeys towards liberation. “racialization.spectacle.liberation” is an intentional provocation; in both punctuating each word and leaving them affixed, wegesture towards the curious amalgamations that are produced at the intersections of where each project begins and ends. Such processes are not benign.

Presumed Nonhuman: Black Women Intellectuals And The Struggle For Humanity In The Academy, Andrea N. Baldwin

Wagadu: A Journal of Transnational Women's & Gender Studies

In this article I engage with the work of Sylvia Wynter, Christina Sharpe, and Kevin Quashie, weaving in my own personal narrative of being presumed nonhuman to detail the everyday struggles Black women academics face. Herein I also illustrate how these struggles become sites of resistance, building, and hope.

Dreaming With A Future: Queer Memory Beyond National Trauma, Cynthia Melendez

Wagadu: A Journal of Transnational Women's & Gender Studies

This article examines queer memory in Peru through the works of artists Christian Benday.n, Barboza-Gubo and Mroczek, and the collective No Tengo Miedo. I suggest that they construct alternative memories to the hegemonic one, as they denounce the violence against the LGBTIQ population during the years of political violence (1980-2000).

The Fantasy Of Spotting Human Trafficking: Training Spectacles In Racist Surveillance, Elena Shih

Wagadu: A Journal of Transnational Women's & Gender Studies

In January 2019, in honor of National Slavery and Human Trafficking Prevention Month in the US, the Marriott International hotel group announced that it had successfully trained 600,000 hotel workers to spot the signs of human trafficking in its hotel properties around the world. This training, planned and executed in partnership with anti-trafficking organizations and law enforcement, reflects the recent proliferation of training schemes to identify victims of trafficking. This paper explores how such trainings script racist optics into the surveillance and policing of potential victims. Using proxy markers of poverty, sexuality, race, and nation, victim identification trainings expand policing--by …

Exhibit Me / Prohibit Me, Alok Vaid-Menon

Wagadu: A Journal of Transnational Women's & Gender Studies

No abstract provided.

The Mammy, The Strong, Or The Broken: Politics Of Hair Afrocentricities In Scripted Television, Hayley Blackburn

Wagadu: A Journal of Transnational Women's & Gender Studies

The general literature on the experiences of Black women in America consistently discusses the way that more Afrocentric appearances— whether through skin tone, hairstyles and textures, clothing, language, or a combination of all the above— have been negatively framed throughout cultural and media histories ...

The Ill-Treatment Of Their Countrywoman: Liberated African Women, Violence, And Power In Tortola, 1807–1834, Arianna Browne

Master's Theses

In 1807, Parliament passed an Act to abolish the slave trade, leading to the Royal Navy’s campaign of policing international waters and seizing ships suspected of illegal trading. As the Royal Navy captured slave ships as prizes of war and condemned enslaved Africans to Vice-Admiralty courts, formerly enslaved Africans became “captured negroes” or “liberated Africans,” making the subjects in the British colonies. This work, which takes a microhistorical approach to investigate the everyday experiences of liberated Africans in Tortola during the early nineteenth century, focuses on the violent conditions of liberated African women, demonstrating that abolition consisted of violent contradictions …

For [Redacted], Lalini Shanela Ranaraja

Vázquez-Valarezo Poetry Award

This poem was written following the attempts of a close friend and myself to create awareness for the ongoing genocide in Tigray, Ethiopia in particular, and in reaction to activism in the age of social media in general. The digital age and related phenomena, such as hashtag activism and cancel culture, has enabled certain social justice movements to gain rapid traction while other equally worthy movements struggle to find a foothold. Simultaneously, standards of accountability and ethics continue to decline among global news media, with non-Western countries such as Ethiopia and my own home country of Sri Lanka bearing the …

Hagar And Potiphar’S Wife: A Representation Of Egypt In Judaism And Islam, Nardine Attia

Capstone and Graduation Projects

As a nation and land, modern Egypt has gradually been depicted as a female. Considering Egypt’s prominence in Judaism and Islam, from a close reading of Jewish and Islamic texts pertaining to two Egyptian women—Hagar and Potiphar’s wife— various similarities could be noted between these female figures and Egypt as portrayed in the two Abrahamic religions. While Potiphar’s wife seems to be more representative of Egypt in Judaism and Islam, the different portrayal of both women across religious texts provides each with a space to reflect different aspects defining Egypt in each religion.

The Impact Of State Violence On Women During The 22 Years Of Dictatorship In The Gambia, Isatou Bittaye-Jobe

Dissertations, Theses, and Capstone Projects

This thesis investigates the gendered dynamics of dictatorship in The Gambia by exploring the impact of state sanctioned violence on women during former President Yahya Jammeh’s twenty-two years of tyranny in the country. During the two-decade long brutal reign under Jammeh, Gambians from all walks of lives faced gross human rights violations and abuses that inflicted collective national trauma on the population. Therefore, this project examines how Jammeh’s tyrannical rule affected women’s rights, health, and wellbeing. Using a content analysis approach coupled with semi-structured interviews with victims and survivors, I argue that although the dictatorship affected all sectors of the …

The Nana Yaa Asantewaa War: Analysis Of The Political Institutions Of The Asante During The War Of The Golden Stool And The Existing Narratives, Angela Danso Gyane

Senior Independent Study Theses

The War of the Golden Stool was the last in the Anglo-Asante Wars, where the Asante fought against the British colonial agenda. According to the Asante oral history, Nana Yaa Asantewaa was at the forefront of this war. She was the commander, but most of the literature to not reflect this oral history. Therefore, this study seeks to address two essential questions: how did gender dynamics in the Asante Kingdom's political system shape their Resistance against the British in 1900- 01? Moreover, how does the analysis of oral histories from the matrilineal culture of the Asante decenter Western narratives of …

Oral Interview: Contextualizing The Women's Rights Movement In Tunisia Through Family History, Walid Zarrad

Papers, Posters, and Presentations

In their path towards emancipation and equal rights, Tunisian women have gone through a number of phases that seem to be directly linked to legal changes and cultural factors. In fact, the Code of Personal Status (CPS) of 1956 seems to be a milestone in the women’s movement, and its following amendments continued on this path. However, it is a lot more complex than that. A piece of legislation officially passing is not a simple determinant of the state of Women’s Rights in a country.

Through Dorra Mahfoudh Draoui’s “Report on Gender and Marriage in Tunisian Society” and my interview …

A Devised Ethnodrama: Conscious Voices, Sonia Pasqual

Master of Liberal Studies Theses

Using techniques of storytelling, dance, poems, and monologues in the process of re-enacting life stories, the ensemble display issues that may be impeding society’s growth—discrimination against body image, blackness, females, and LGBTQ individuals. In addition, engagement in storytelling and performance can help the audience increase their cognitive skills, empathy, and ability to live a communal life. This evidence-based practice can transform lives and society. It has the potential of continuing to other faculties and with other departments, such as film, musical, and additional narratives. This specific work could be extended out beyond art and education into populations of any communities …

Family Matters: Feminist Nationalism In 20th Century Egypt, Harry Malinowski

History - Master of Arts in Teaching

I. Synthesis Essay………………………………..2

II. Primary Documents and Headnotes………..23

III. Textbook Critique…………………………….34

IV. New Textbook Entry………………………….37

V. Bibliography…………………………………...41

#Aminext: The Link Between European Colonization And Gender-Based Violence In Contemporary South Africa, Jenna Meredith Pagel

Capstone Showcase

Alarmingly, the female murder rate in South Africa is five times the global average (BBC News 2019). According to data from 2017 and 2018, a woman is murdered every four hours in South Africa (Wilkinson 2019). More than 30 women were killed by their spouses in August 2019, and at least 137 sexual offenses are committed per day in South Africa (Francke 2019).

For this thesis, and in order to understand why South Africa has some of the highest rates of violence against women in the world, I consult a number of scholars who conclude that the overall issue of …