Open Access. Powered by Scholars. Published by Universities.®

European Languages and Societies Commons

Open Access. Powered by Scholars. Published by Universities.®

Articles 1 - 2 of 2

Full-Text Articles in European Languages and Societies

10. The Political Thought Of Machiavelli, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

10. The Political Thought Of Machiavelli, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

The national state in Western Europe was a new institution, without precedent in the European World. Its rise and almost immediate conflict with the Church challenged political theorists to reexamine the assumptions of a universal church in a universal empire upon which the theory of the two swords was based. These assumptions were so generally accepted that they were not easily abandoned. In the fourteenth century Marsiglia of Padua, for all his disinterest in the two swords, had arrived at his conclusions without denying either the existence of a universal church or the validity of the traditional morality. Other writers …


1. The Goliard Poets, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

1. The Goliard Poets, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

One aspect of medieval variety was a love of this world and of nature. This naturalism had many bases in addition to the fact that man has always found nature unavoidable. It was due also, in part, to the pronounced emphasis on the other world, and arose as an understandable reaction to the prevailing concern for things spiritual. It was also due in part to the fact that, according to Christian teachings, this world of nature was in and of itself good because it had been created by a good God. Therefore it was not to be despised. Naturalism was …