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Editor's Introduction, Marc R. Loustau Ph.D.

Journal of Global Catholicism

Introduction by Managing Editor Marc Roscoe Loustau to Towards an Economic Anthropology of Catholicism in the Age of Pope Francis

Introduction:Towards An Economic Anthropology Of Catholicism, In The Age Of Pope Francis, Samuel Weeks, George Bayuga

Journal of Global Catholicism

Introduction to Towards an Economic Anthropology of Catholicism, in the Age of Pope Francis.

A New World Order?: Considering Slaughter’S Notion Of The Disaggregated And Networked State, Darlene N. Moorman

The Downtown Review

This paper briefly explains Slaughter's (2004) argument for the emergence of a new world order defined by a disaggregated and networked state where the relevance of soft power has become all the more critical in conversations of politics and corresponding theory. This transformation (arising in the face of the so-called 'globalization paradox') is considered, exploring (a) what this means for the world system and (b) what concerns it may consequently bring.

Airplane Hangars And Triple Hills: Renovation, Demolition, And The Architectural Politics Of Local Belonging At The Our Lady Of Csíksomlyó Hungarian National Shrine, Marc Roscoe Loustau

Journal of Global Catholicism

In 2019, Pope Francis, leader of the global Catholic Church, celebrated an outdoor Mass at the Our Lady of Csíksomlyó Hungarian national shrine in Romania. When the Franciscan Order that runs the shrine published renovation plans for the altar where the pope would appear, the Facebook post received over 800 outraged comments, including one man who asked, “How can such a beautiful Hungarian symbol, so perfectly integrated into the landscape, be humiliated like this?” By situating these expressions of outrage in the history of Eastern European material politics, I argue that the aesthetic value the commentators were defending – a …

The Parish Choir Movement And Generational Festivals In Romania’S Socialist Period: New Community Festivities In Transylvania’S Gheorgheni (Gyergyó) Region, Eszter Kovács

Journal of Global Catholicism

Among the post-1945 East European socialist regimes, Romania and Poland were the only countries where the Catholic Church—despite government interventions, controls, and bans—managed to play a significant social and political role in community life. This case study provides an ethnographic description of the parish choir movement and graduating class reunions, called “generational festivals” in Hungarian, in the Gheorgheni (Hu: Gyergyó) region in the 1970s and 1980s. The gatherings will be analyzed in the context of everyday life, the socialist system’s distinctive shortage economy, and official limits on religious activity that characterized the era. I will first describe the world of …

Overview & Acknowledgments, Marc Roscoe Loustau

Journal of Global Catholicism

No abstract provided.

A Commentary On The Dynamics Of The Local And The Global, And The Representations Of Minorities In Mediascapes, Delphine Godefroit-Winkel

Markets, Globalization & Development Review

This commentary intends to extend knowledge about local identities with regard to their representations in the mediascape. It uses two focal MGDR papers and uncovers the opportunities for local identities to develop in global-local dynamics. This commentary reminds the interdependence between the global and the local and how local identities are formed. We discuss the accessibility of local identities and cultures.

“Passive Revolutions” After The Crisis Of Globalization: Gramsci And The Current Culture Of Populism, Yuri Brunello

CLCWeb: Comparative Literature and Culture

This article compares the ways in which two scholars, the anthropologist Kate Crehan and the philosopher Diego Fusaro, analyze Gramsci’s thought, verifying its current relevance and effectiveness in interpreting populism. In Crehan’s recent Gramscian studies the categories of senso comune and buon senso become crucial. Crehan utilizes categories such as “culture” and senso comune to explain both the Tea Party experience and Donald Trump’s election. Fusaro, on the contrary, is an Italian public intellectual who declares himself a sovereignist and who often includes, among the theoretical references of Italian contemporary sovereignism, the author of Quaderni del carcere. In the …

Review Of Catholic Social Teaching And Theologies Of Peace In Northern Ireland: Cardinal Cahal Daly And The Pursuit Of The Peaceable Kingdom, Kathryn Lamontagne

The Journal of Social Encounters

No abstract provided.

Religious Women And Peacebuilding During The Northern Ireland ‘Troubles’, Dianne Kirby

The Journal of Social Encounters

The focus of this essay is on the critical and various roles, still largely unrecognised, played by religious women during the conflict in Northern Ireland. Working at the margins of society rather than in the corridors of power, they made important contributions to peace-building that ranged from grass-roots activism to secret talks. As well as contributing to the crucial work of community groups, educating the young and tending to the old, religious women established innovative and independent organisations offering succour and support to victims of the ‘Troubles’. Motivated by faith, they adhered to a value system that eschewed the violence, …

Front Matter

The Bridge

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Contributors To This Issue

The Bridge

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Lives Well-Lived: My Danish American Ancestors In Shelby And Audubon Counties, Iowa, Cindy Larsen

The Bridge

My childhood was filled with my parents’ voices describing their love of history and knowledge of their Danish heritage in conversations that linger in my memory. My mother, Elizabeth Aagaard Larsen, and dad, Chester B. Larsen, were both children of Danish immigrants to the communities of Elk Horn and Kimballton, Iowa.

Danish Cedar Falls, Carrie Eilderts

The Bridge

In 1855, Frederick Petersen’s family became the first Danish immigrants on record to settle in Cedar Falls, Iowa. The Petersens came from the Schleswig area on the Danish/German border, and in 1860, Christian Petersen came to Cedar Falls, also from Schleswig. More Danish families moved to Cedar Falls from Pine River, Wisconsin in 1866, and the next year Danes began arriving directly from their homeland after enduring a long journey by ship and train. By the early 1870s, Danes were settling in Cedar Falls in large numbers. By 1871, three hundred Danes called the city home, making up about ten …

Danes In Kenmare, North Dakota, Bertel Schou

The Bridge

The town of Kenmare, in Denmark Township in the northern part of Ward County, North Dakota, is famous for its Danish windmill, one of only three in the United States (the other two are in Elk Horn, Iowa and Solvang, California). The mill, with its gears of hand-hewn maple, was built eleven miles north of Kenmare by a Danish immigrant named Christian C. Jensen in 1902 and was in daily operation until 1918. It was transported into the center of Kenmare in 1958, restored in 1961, and moved to its current location on downtown Park Square in 1965. It doesn’t …

From Bornholm To Jamestown: C. C. Beck And The Settlement Of Danish Immigrants In Chautauqua County, New York And Warren County, Pennsylvania, John Everett Jones

The Bridge

One of the earliest Danish immigrant settlements in North America was a community in western New York and northwestern Pennsylvania called Jamestown. Marcus P. Jacobsen has been recognized as the first person from Bornholm to settle in the Jamestown area1 in 1855 or 1856, and early on, members of this community came almost exclusively from Bornholm. However, histories have not recognized the importance of Charles C. Beck in the origin of this community. Emigration from Bornholm has been written about by Henning Bender2 this article adds to that research by situating Beck within the larger community of Danish immigrants who …

Nordlyset And The New York City Danish Community, 1891-1953, Catrine Kyster Giery

The Bridge

The Danish community in New York City was never more than a speck on the Big Apple. At the same time, however, New York City and the surrounding area was for decades—and still is—home to a larger number of Danish-born people than most other places in the United States. Unfortunately, New York City’s popularity among Danes has not translated into a large amount of historical research about the city’s Danish community.

Danish Settler-Colonial Communities In Australia And New Zealand, Julie K. Allen

The Bridge

The vast majority of Danish emigrants in the nineteenth and twentieth centuries, around four hundred thousand people between 1850 and 1950, settled in the United States, from whom more than 1.3 million Americans claim descent. Significant numbers of Danes also went to other countries, however, including about 15,000 Danes who settled in Argentina; 3,500 Danes who immigrated to New Zealand, reaching their peak at one percent of the New Zealand population in 1878; and around 50,000 Danes who immigrated to Australia,1 a significant percentage of which later re-immigrated to Denmark; in 1988, approximately 165,000 people, or one percent of Australia’s …

Front Cover

The Bridge

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Table Of Contents

The Bridge

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Beautiful Dannebrog, Nebraska, Christie Jensen Gehringer

The Bridge

In June, a yearly festival is held in Dannebrog, Nebraska, in conjunction with Grundlovsdag (Danish Constitution Day). The festival, which observes Denmark’s independence and honors the town of Dannebrog, named for Denmark’s flag, began in 1987. Dannebrog celebrates its Danish Days, known as Grundlovsfest, every year during the first weekend in June; however, the festival was previously held from the late 1800s through the 1930s when it was called Gorbennad (Dannebrog spelled backwards). Driving down the main street in Dannebrog today one can find an antique store, an ice cream shop, and a bakery, which showcase the town’s Danish …

Little Denmark In Nebraska, David Hendee

The Bridge

No charming Old World architecture. No Main Street decorated with Danish flags flapping in the breeze. No annual ethnic festival celebrating Danish roots. And it can’t be found on a map. But a small cluster of farms and ranches carved out of the prairie by Danish immigrants in sparsely settled western Nebraska in the late nineteenth century has maintained its identity as “Little Denmark” long after the homesteaders and their families assimilated into American culture. This obscure and remote Little Denmark was founded, flourished, and faded in the shadows of other Nebraska communities with vibrant Danish populations and institutions— Blair, …

Edgar B. Madsen. The Shoestring Letters: A Tribute To The Immigrant, Inger M. Olsen

The Bridge

Edgar Madsen’s parents, Niels and Signe Madsen, left their home and family in Denmark in 1928 to seek their fortune in the United States. For three decades after their emigration, their only contact with their loved ones back home was through letters, which inspired the name of Edgar B. Madsen’s charming, thought-provoking book, The Shoestring Letters: A Tribute to the Immigrant. After being stored in a thatched roof attic for decades, the letters Niels and Signe sent to their loved ones in Jutland came to light when the family cleared out their grandfather’s house; they made their return journey …

Dirty Johns: Prosecuting Prostituted Women In Pennsylvania And The Need For Reform, Mckay Lewis

Dickinson Law Review (2017-Present)

Prostitution is as old as human civilization itself. Throughout history, public attitudes toward prostituted women have varied greatly. But adverse consequences of the practice—usually imposed by men purchasing sexual services—have continuously been present. Prostituted women have regularly been subject to violence, discrimination, and indifference from their clients, the general public, and even law enforcement and judicial officers.

Jurisdictions can choose to adopt one of three general approaches to prostitution regulation: (1) criminalization; (2) legalization/ decriminalization; or (3) a hybrid approach known as the Nordic Model. Criminalization regimes are regularly associated with disparate treatment between prostituted women and their clients, high …

Radna: The Holy Shrine Of The Multinational Banat Region (Romania), Erika Vass

Journal of Global Catholicism

Radna is the sacral heart of the Banat region in Romania. The shrine has united the Catholics for centuries in veneration of Virgin Mary regardless of their nationality and native language. Roman Catholic Bulgarians, Croatians (called Krashovani), Hungarians, Germans, Roma, Romanians, and Slovakians venerate the Blessed Virgin Mary together, but believers of the Orthodox and Greek Catholic Church also visit the sacred venue. Until the borders changed after the First World War, a great number of pilgrims had visited Radna every year from the region of the Great Hungarian Plain. The pilgrimage may be considered a rite of passage connecting …

Minor Letnica: (Re)Locating The Tradition Of Shared Worship In North Macedonia, Ksenia Trofimova

Journal of Global Catholicism

This paper addresses trajectories of historical and devotional continuity of the annual pilgrimage to a Marian shrine. It analyzes the ways in which traditional worship of the Catholic Church in Letnica (Kosovo)—a major regional sanctuary of the former Yugoslavia—is relocated and replicated in a small chapel of St. Joseph in Skopje (North Macedonia). Both sites have been for a long period of time institutionally connected and shared by followers of different religious traditions (Catholic and Orthodox devotees, and especially by Muslims). Drawing upon fieldwork carried out in Macedonia and Serbia between 2014-2019, I focus on the processes of social construction …

Breaching Boundaries: Homogenizing The Dichotomy Between The Sacred And Profane In Csíksomlyó, Zsofia Lovei

Journal of Global Catholicism

This article examines how a Marian shrine in Csíksomlyó, Transylvania acts as a Foucauldian heterotopia for Magyar speaking individuals, residing in the Carpathian Basin, and beyond in the diaspora most especially during the annual Pentecost pilgrimage. Following introductory remarks on the site and my stance, I turn to methodology, and Hungarian scholarship on the topic. Afterwards, I provide a “thick description” of fieldwork I conducted on-site in May of 2015. I then turn to various theoretical ties, which I support with emic analysis. Lastly, I turn to ideas of heterotopias, and provide a brief formal analysis. My main incentive is …

Editorial Statement

The Bridge

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End Matter

The Bridge

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Table Of Contents

The Bridge

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