East Asian Languages and Societies Commons^™

Theological Implications Of The Symbols And Signs In The Sacrament Of Matrimony Of The Syro-Malabar Church, Nelson Mathew O. Carm.

Journal of Global Catholicism

This article discusses the significance of the signs and symbols used in the sacrament of the marriage of the Syro-Malabar Church and the adaptations from different cultures, particularly the Hindu culture of India. It concentrates on the specific elements found in the marriage celebration of the St. Thomas Christians. The rituals that are unique to the Sacrament of Matrimony of the Syro-Malabar Church, mainly expressed through symbols and signs, remain a significant contribution to the liturgy, spirituality, and theology of the Sacrament of Matrimony, and to the theology of inculturation. In the Syro-Malabar liturgy, marriage rituals, and signs and symbols …

Patterns Of Integration: A Network Perspective On Popular Religious Connections In China’S Lower Yangzi, 1150–1350, Song Chen

Faculty Journal Articles

The spread of cults from their original homelands in the Song dynasty (960–1279) created crisscrossing ties between local communities and fostered social and cultural integration in Chinese society that transcended class and geographic boundaries. Scholars have produced numerous case studies on these translocal cults and their implications, but the pattern of connections across space created by these cults is yet to be explored. Using the data collected from local gazetteers that have survived from the Southern Song and Yuan dynasties, this article takes a bird’s‑eye view of the spatial distribution of popular cults in China’s Lower Yangzi region between 1150 …

A Century Of Critical Buddhism In Japan, James Mark Shields

Faculty Contributions to Books

This chapter introduces the central arguments of Critical Buddhism as a lens by which to view the course of “modern” Buddhism in Japan, particularly as it relates to politics. It traces philosophical and political precedents for Critical Buddhism in the context of Japanese modernity, by focusing on several progressive Buddhist figures movements from mid-Meiji through early Shōwa, including the New Buddhist Fellowship and the Youth League for Revitalizing Buddhism. I argue that previous attempts to centralize criticism as a basic Buddhist precept were unsuccessful in part do to an inability to distinguish the Buddhistic components of their thought and practice, …

Chanting The Medicine Buddha Sutra: A Musical Transcription And English Translation Of The Medicine Buddha Service Of The Liberation Rite Of Water And Land At Fo Guang Shan Monastery, Jeffrey W. Cupchik

Yale Journal of Music & Religion

A book review is presented for Reed Criddle, ed., Chanting the Medicine Buddha Sutra: A Musical Transcription and English Translation of the Medicine Buddha Service of the Liberation Rite of Water and Land at Fo Guang Shan Monastery. Recent Researches in the Oral Traditions of Music 13. Philip V. Bohlman, general editor. Middleton, WI: A-R Editions, 2020. 77 pages.

Zen Internationalism, Zen Revolution: Inoue Shūten, Uchiyama Gudō And The Crisis Of (Zen) Buddhist Modernity In Late Meiji Japan, James Mark Shields

Faculty Contributions to Books

In addition to the birth and development of “Imperial Way Zen,” late Meiji Japan witnessed the emergence of a number of young lay Buddhist scholars, priests and activists who attempted, with varying success, to reframe Buddhism along progressive and occasionally radical political lines. While it is true that groups such as the New Buddhist Fellowship (Shin Bukkyō Dōshikai, 1899–1915) were made up mainly of young men associated with the two branches of the Shin (True Pure Land) sect, several of its members did affiliate themselves with Zen, such as Suzuki Daisetsu (1870–1966) and Inoue Shūten (1880–1945). While the former’s work …

Employing A Chinese Ghost Story To Teach The Syncretism Of Chinese Religions, Gloria I-Ling Chien

Journal of Religion & Film

Upon its release in 1987, the Hong Kong blockbuster A Chinese Ghost Story resulted in sequels, adaptations, and two remakes in 2011 and 2020. Despite its popularity, only a few critics have noticed its eclectic representations of Chinese religions, nor has there been any evaluation of its pedagogical potential. This article details how the author employs this 1987 work to teach the syncretism of Chinese religions in an undergraduate course “Asian Religions in Film.” By decoding the embedded concepts, the meanings and history behind “the Jade Garland talisman,” the inclusion of the Diamond Sutra for exorcistic efficacy, and the portrayal …

Buddhist Socialism In China, 1900–1930: A History And Appraisal, James Mark Shields

Faculty Contributions to Books

Although it is only in recent decades that scholars have begun to reconsider and problematize Buddhist conceptions of “freedom” and “agency,” the various thought traditions of Asian Buddhism have for some centuries struggled with questions related to the issue of “liberation,” along with its fundamental ontological, epistemological and ethical—if not economic and political—implications. With the development of Marxist thought in the mid to late nineteenth century, a new paradigm for thinking about freedom in relation to economics, history, identity and socio-political transformation found its way to Asia, where it soon confronted traditional religious interpretations of freedom as well as competing …

Dawn Of A Silver Millennium: Millenarianism, Futurity, And Utopia In Pretty Guardian Sailor Moon, Matthew Dentice

Far West Popular Culture Association Annual Conference

The story of Sailor Moon, told and retold in countless forms in the thirty years since the original manga’s publication, is imbued with a cosmic sense of time. The modern-day protagonists’ personal journeys are tightly interwoven with the distant past of the Silver Millennium and the far future of thirtieth-century Crystal Tokyo. But only the manga is fully willing to grapple with what the future means for its own present moment. Written in the early 1990s during Japan's "Lost Decade," Pretty Guardian Sailor Moon dramatizes the angst that accompanies the imminent arrival of a new millennium. As the Sailor Guardians …

A Note On Ursula K. Le Guin's Daoist Interests, Robert Steed

Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature

This note focuses upon specifying Le Guin’s particular Daoist interests. It also serves as a beginning in mapping out various Daoist concepts that she renders creatively in her literary work, serving as a short primer in Daoist thought and Le Guin.

Zen And The Art Of Resistance: Some Preliminary Notes, James Mark Shields

Faculty Contributions to Books

In the Western and oftentimes Asian imagination, Buddhism generally—and Zen more specifically—is understood as being resolutely disengaged, attaching itself to a form of awakening that is not only, as the classical phrase has it “beyond words and letters,” but in the modern summation by D. T. Suzuki, perfectly compatible with any and all forms of political and economic “dogmatism,” whether capitalist, communist, socialist, or fascist. Of course, as numerous scholars have shown over the past century, on the level of historical actuality, Buddhist and Zen teachers and institutions have long participated in (usually hegemonic) economic and political structures. The …

The Impact Of Religion On Chinese Government, Society, And Civilians, Liyan Tang

Master's Projects and Capstones

This research project analyzes the importance of religion in Chinese society from ancient to contemporary times and how the role of religion has changed throughout history. The Cultural Revolution had a major impact on the perception and use of religion in Chinese society, and the effects still exist in the present day. In order to explore how religion functions in these specific time periods, this research examines various secondary sources, which include scholarly articles and interpretations. Moreover, primary sources, which include official documents of the government and news articles, show how the Chinese government and the citizens have diverse points …

Placing God: Defining “Post-Christianity” For Contemporary Japanese Christians, Leryan Anthony Burrey

Master's Projects and Capstones

This work suggests that we consider a new, working definition of post-Christianity. This new paradigm is in response to Western Christian thought being too dominant a force that fails to take into enough account other global experiences— like those of Japanese Christians. These reflections are based on scholarly opinions claiming that Christianity is a “global culture,” and ultimately argues for more international inclusivity in Western Christian thought and institutions, especially regarding the Asia-Pacific. Moreover, this paper illuminates how iitoko dori allows Christian thought to peacefully coexist in Japan’s greater society. The research also explores specific Japanese cultural practices that make …

ポスト汎神論から超物質主義へ―鈴木大拙と新仏教―, James Mark Shields

Faculty Contributions to Books

In modern Western thought, pantheism remains a powerful if controversial undercurrent. Recent re-evaluations of the work of Baruch Spinoza (1632–1677) point to pantheism’s radical implications for metaphysics, epistemology, ethics and politics. Pantheism (Jp. hanshinron 汎神論) also has significant valence within Japanese Buddhist modernism, particularly in the work of scholars and lay activists who articulated the outlines of a New Buddhism (shin bukkyō 新仏教) from the 1880s through the 1940s. For these thinkers, pantheism provided a “middle way” between materialism and idealism, as well as between theism and atheism. In the postwar period, lapsed radical turned Buddhist Sano Manabu …

Savoring The Moon: Japanese Prints Of The Floating World, Madison B. Dalton

Senior Honors Projects, 2020-current

Guided by the Director of the Madison Art Collection and Lisanby Museum, Virginia Soenksen,I served as the Curatorial Assistant for the Lisanby Museum’s forthcoming exhibition Savoring the Moon: Japanese Prints of the Floating World. The exhibition will highlight the Madison ArtCollection’s impressive Japanese woodblock prints in the ukiyo-e style. Ukiyo-e translates to“pictures of the floating world.” This style proliferated in Japan during the Edo period (1603 - 1868) and Meiji period (1868 - 1912), with visual themes that ranged from flora and fauna, Japanese ceremonies, kabuki actors, mythology, courtesans, and cultural pastimes. The estate of Charles Alvin Lisanby gifted over …

Gomyō And Kūkai In Early-Heian Intra-Buddhist Conversations, Ronald S. Green

Philosophy and Religious Studies

This paper is about the relationship between the famous Japanese esoteric Buddhist Kūkai and the less-famous Gomyō, who you've probably never heard of but maybe should have. My paper responds to the work of two recent scholars, Fujii Jun, who says that Kūkai was a Sanron (Japanese Mādhyamika) priest, and Matsumoto Gyoyu, who speculates about the origins of and thinking behind certain passages in Kūkai's Jūjūshinron. The paper points to the intellectual significance for Kūkai of his close relationship with Gomyō and other Yogācāra scholars of his day, and how this is reflected in the Jūjūshinron and Kūkai's thought broadly. …

“There Are No Dharmas Apart From The Dharma-Sphere”: Shakya Chokden’S Interpretation Of The Dharma-Sphere, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

As is well known to contemporary scholarship and demonstrated by the works contained in the present volume, the Tibetan term zhentong (gzhan stong, being empty of other) refers not to any one unanimous view or system of thought but to a wide variety of philosophical theories formed primarily in India and Tibet. Those theories are often contrasted with rival rangtong (rang stong, being empty of self)¹ theories in their interpretations of reality, buddhahood, path, and other elements of the Buddhist worldiew. While many of those elements are equally open to the zhentong and rangtong interpretations, …

Hmong Statement Of Belief: A Case Study, Jon L. Dybdahl

Journal of Adventist Mission Studies

"This case study exploring the Hmong statement of belief is more than just a story. Embedded and implied in it are certain key missiological principles which should be considered any time a particular belief statement is framed. Specifically, it assumes that the gospel must be presented in ways that are culturally relevant. Responsible communicators must adapt their message so that it can communicate the gospel to their intended audience with clarity and power. A missionary must prayerfully consider both how the truths of Scripture can be best articulated in a new cultural context, as well as just what truths ought …

Sinolization Of Christianity: Increasing Gospel Relevance Or Distorting The Gospel Message?, L. Asher

Journal of Adventist Mission Studies

"This study aims to address the concept of the Sinolization of Christianity in light of cultural studies, biblical principles, and the Great Controversy perspective. It will then set forth some ideas on how it could affect the communication of the gospel in the Chinese context. It will attempt to see if Sinolization makes the gospel more relevant or further distorts the Christian message through the lens of the Chinese culture. The answers to these questions should help Chinese Christians, and especially Adventists, better understand their mission in China."

Reaching Thai Buddhists And Those With A Background In Thai Buddhist Beliefs, Warren A. Shipton, Jared Wright, Tonya Wright, Nilubon Srisai

Journal of Adventist Mission Studies

"One of the greatest challenges for those working across cultures is to understand the unique features of the host culture and the dominant religious beliefs and practices found in the society represented. If this is to be done acceptably, the written and spoken language must be mastered and personal friendships formed with community members. Much damage has been done by Western missionaries arriving with preconceived ideas on evangelism taken from their home country and with an attitude of being holders of superior knowledge in many areas of thought beyond that held by the host culture. Catholic missionary activity has been …

The Gendered Image Of Sun Bu’Er In Yuan Hagiographies, Tali D. Hershkovitz

Arts & Sciences Electronic Theses and Dissertations

This research examines the gendered image of the Song dynasty (960-1279) Daoist matriarch Sun Bu’er (1119-1182) based on four hagiographies dedicated to her in four different anthologies from the Yuan dynasty (1271-1368). Building on Sun’s representation in these hagiographies, previous scholarship argued that Sun Bu’er’s Daoist identity is more significant than her gender identity. However, a close study of these hagiographic narratives reveals that as the only female disciple among the Seven Perfected Sun Bu’er was chronicled differently than the six male disciples, with emphasis on her gender. This is evident in the Daoist designation given to her by the …

Asian Journal Of Pentecostal Studies 21.1 (February 2018), Faculty Of Asia Pacific Theological Seminary

Asian Journal of Pentecostal Studies

EDITORIAL Dave Johnson

Biblical Reflections on Shame and Honor in Asia

ARTICLES

• Amanda Shao-Tan, "Spirituality for the Shamed Tsinoys with Disabilities: The Shamed Jesus in the Book of Hebrews"

• Marlene Yap, "The Crucifixion of Jesus Christ: From Extreme Shame to Victorious Honor:

• Im Seok (David) Kang, "Meaning of Remembrance of Me in 1 Corinthians 11:23-27 in Light of Bakgolnanmang: A Korean Concept of Honor"

• Im Seok (David) Kang, "True Friendship: Job 6:14-30"

• Balu Savarikannu, "Expressions of Honor and Shame in Lamentations 1"

BOOK REVIEWS

• Joel Tejedo Ivan Satyavrata, Pentecostals and the Poor: Reflections from the Indian Context
• Monte Lee Rice …

Immanent Frames: Meiji New Buddhism And The 'Religious Secular', James Shields

Faculty Journal Articles

The secularization thesis, rooted in the idea that “modernity” brings with it the destruction—or, at least, the ruthless privatization—of religion, is clearly grounded in specific, often oversimplified, interpretations of Western historical developments since the eighteenth century. In this article, I use the case of the New Buddhist Fellowship (Shin Bukkyō Dōshikai 新仏教同志会) of the Meiji period (1868–1911) to query the category of the secular in the context of Japanese modernity. I argue that the New Buddhists, drawing on elements of classical and East Asian Buddhism as well as modern Western thought, promoted a resolutely social and this-worldly Buddhism that …

The Scope And Limits Of Secular Buddhism: Watanabe Kaikyoku (1868–1912) And The Japanese New Buddhist 'Discovery Of Society', James Shields

Faculty Contributions to Books

Although New Buddhism is a term sometimes employed to refer to the broad sweep of reform and modernization movements in Japanese Buddhist thought and practice beginning in the 1870s, the term shin bukkyō refers more specifically to a broadly influential movement of some two dozen young scholars and lay Buddhists active in the last decade of the Meiji period (1868–1912). Founded in February 1899 as Bukkyō Seito Dōshikai (Buddhist Pure Believers Fellowship or Buddhist Puritan Association), the group changed its name to Shin Bukkyō Dōshikai (New Buddhist Fellowship) in 1903. Notto Thelle refers to the NBF as “the most consistent …

Śākya Chokden, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

During his long writing and teaching career, Śākya Chokden (1428-1507) developed a novel, and in many respects unusual approach to the key systems of Buddhist thought and practice. A recurrent theme given special attention in his numerous works is the question of the relationship between conflicting conceptual models of ultimate reality and the means of its realization on the one hand, and practical outcomes of utilizing those models in contemplative practice on the other. The position he articulates based on critical comparison of several Buddhist systems of thought and practice, is that despite their different, and often conflicting, conceptual approaches …

Theories Of The Self, Race, And Essentialization In Buddhism In The United States During The “Yellow Peril,” 1899-1957, Ryan Anningson

Theses and Dissertations (Comprehensive)

This dissertation is an intellectual history tracing developing notions of the Self in Buddhism through Buddhist publications during the years from 1899-1957. I define this time period as the Era of the Yellow Peril, due to common views in the United States of an Asian “other” which formed a larger clash of civilizations globally. 1899-1957 was marked by pessimism and dread due to two World Wars and the Great Depression, while popular and academic cultures argued for the validity of race sciences, and the application of these “sciences” through eugenics. Buddhism in the United States was created through a global …

Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Shields

Faculty Journal Articles

The late Meiji period (1868-1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended in “failure”—as, indeed, they often did—they can be understood as examples of what James White calls “expressionistic …

How Liberal Korean And Taiwanese Textbooks Portray Their Countries’ “Economic Miracles”, Frances Chan

Student Work

A 2015-2016 William Prize for best essay in East Asian Studies was awarded to Frances Chan (Timothy Dwight College '16) for her essay submitted to the Department of History, “How Liberal Korean and Taiwanese Textbooks Portray their Countries’ “Economic Miracles”.” (Peter C. Perdue, Professor of History, advisor.)

Frances Chan’s essay “How Liberal Korean and Taiwanese Textbooks Portray their Countries’ “Economic Miracles,” is a fascinating exploration of the creation of historical memory as seen in textbooks on the history of postwar economic development in Korea and Taiwan. Drawing on her remarkable linguistic skills in both Korean and …

Opium Eaters: Buddhism As Revolutionary Politics, James Shields

Faculty Contributions to Books

There is no one, single answer to the question: What is or are ‘Buddhist politics’? Rather than seek general historical trends or broad tendencies, in this chapter I explore the meaning and implications of the modern, Western conception of ‘politics’ as understood in relation to key features of Buddhist doctrine. In particular, I pose the question of whether we might fruitfully conceive at least certain interpretations of Buddhism—or perhaps, of Dharma—as politics, rather than ‘religion’ or ‘philosophy.’ I argue that twentieth century progressive Buddhists Seno’o Girō (1889–1961) and B. R. Ambedkar (1891–1956) were not so much in conflict with …

Religion As A Chinese Cultural Component: Culture In The Chinese Taoist Association And Confucius Institute, John D. Abercrombie

Masters Theses & Specialist Projects

This thesis examines the role of the cultural discourse on the indigenous religious traditions of China and their place within an officially sanctioned construction of Chinese culture. It starts by examining the concept of culture as it developed in the modern era, its place within the construction of national identities, and the marginalizing effects this has on certain members of national populations. Next it turns to the development of the cultural discourse within China from the mid-1800s to the Cultural Revolution, highlighting the social and legal transformations as they restricted and reframed the practice and articulation of religious traditions in …

East Asian Buddhism, Ronald S. Green

Philosophy and Religious Studies

No abstract provided.