Art and Design Commons^™

Pennsylvania Folklife Vol. 44, No. 1, Charles L. Blockson, Roland C. Barksdale-Hall, Jerrilyn Mcgregory, Terry G. Jordan

Pennsylvania Folklife Magazine

• "A Missing Link": The History of African Americans in Pennsylvania
• The Twin City Elks Lodge: A Unifying Force in Farrell's African American Community
• The Greening of Philadelphia
• The "Saddlebag" House Type and Pennsylvania Extended

Pennsylvania Folklife Vol. 43, No. 3, Thomas E. Gallagher Jr., Elaine Mercer, Kenneth E. Kopecky, Eric O. Hoiberg, Gertrude E. Huntington, Marilyn E. Lehman, Samuel S. Stoltzfus, William B. Fetterman, Bernadette L. Hutchison, John W. Friesen

Pennsylvania Folklife Magazine

• The Old Order Amish
• Amish Quilts: Creativity Supported by Rules and Traditions
• Conflict: A Mainspring of Amish Society
• Occupational Opportunities for Old Order Amish Women
• The Amish Taboo on Photography: Its Historical and Social Significance
• Our Changing Amish Church District
• Images of the Amish on Stage and Film
• Amish Gardens: A Symbol of Identity
• The Myth of the Ideal Folk Society Versus the Reality of Amish Life

Table Of Contents - Contact, Crossover, Continuity - 1994

Textile Society of America Symposium Proceedings

Table of contents from Contact, Crossover, Continuity: Proceedings of the Fourth Biennial Symposium of the Textile Society of America, September 22–24, 1994

Discussion Of "Textile Transformations And Cultural Continuities In West Africa", Christopher B. Steiner

Textile Society of America Symposium Proceedings

I have divided my discussion of these papers into two parts. First, I would like briefly to address each of the papers individually—highlighting what I find to be some of the most important issues raised by each. And second, I would like to put forth two dichotomies—(1) regarding the relationship between the sacred and the profane, and (2) on the relationship between aesthetic value and commercial value—both of which strike me as critical organizing principles that join these four papers [those of Judith Byfield, Kathleen Bickford, Lisa Aronson, and Elisha Renne and Joanne Eicher in this proceedings] into a coherent …

Green Labels With Golden Elephants: Western European Printed Cottons For Malaysia And Indonesia, Frieda Sorber

Textile Society of America Symposium Proceedings

In the second half of the 19th century, several Belgian cotton printing firms were involved in the production of imitations of African and Southeast Asian textiles for markets in West-Africa, the Dutch East Indies, and Malaysia. Extensive records of one firm, the Societe Anonyme Texas, owned by the Voortman family in Ghent, have been preserved in the Ghent public records office and the Vrieselhof Textile Museum (Oelegem, near Antwerp). Frans de Vos and Abraham Voortman started a cotton printing establishment in Ghent in 1790. At that time cotton printing was a relatively new type of enterprise in Flanders. The first …

Bolong-Bolong And Tirtanadi: An Unknown Group Of Balinese Textiles, Marie-Louise Nabholz-Kartaschoff, Monika Palm-Nadolny

Textile Society of America Symposium Proceedings

On late 19th- and early 20th-century photographs, South and East Balinese people clad in traditional adat wardrobe for rituals, temple ceremonies, and dances often wear transparent, netlike open-work textiles as breastcloth (anteng), shouldercloth (cerik) girdle (selendang), or headcloth (destar, lelunakan). Information given by elderly Balinese concerning the situation before World War II confirm their use as part of their ceremonial wardrobe but also as important items in offerings and rituals. Such textiles could be laid over several fabrics, covering the body of a toothfiling candidate, or serve as curtains (langse …

From The Ancestors Or The Portuguese: Exotic Textiles In Flores And The Solor Archipelago, Robyn Maxwell

Textile Society of America Symposium Proceedings

Throughout the eastern Indonesian island of Flores and the neighbouring Solor archipelago, village treasuries usually contain considerable numbers of highly valued textiles and some items of costume. These consist predominantly of important local products clearly made within the particular village or district.

Other heirloom textiles have been acquired from outside the local regions in the distant or not-so-distant past. These exotic heirlooms are often awarded a special place in the hierarchy of textiles found throughout Flores, Solor, and Lembata and, where possible, examines local histories and myths associated with the origins of particular objects or types of cloth.

Further, an …

Market Effects On The Design And Construction Of Carpets In The Milas Region Of Southwestern Turkey, 1963–1993, Charlotte A. Jirousek

Textile Society of America Symposium Proceedings

Beginning in 1964 my husband and I were involved in the development of a village carpet weaving cooperative in Southwestern Turkey. We lived with the weavers of Çömlekçi from 1964 to 1966, as part of the first Peace Corps rural community development program in Turkey. Between 1966 and 1969 we continued to work with the cooperative in its efforts to develop markets and quality control standards while working as Peace Corps staff. Since leaving Turkey in 1969, I have visited Çömlekçi periodically, most recently in 1992 and 1994.

The success of the Çömlekçi cooperative in tum generated carpet cooperatives throughout …

Anni Albers: Pre-Columbian Resonances: The Significance Of Pre-Columbian Art In Her Textiles And Writings, Virginia Gardner Troy

Textile Society of America Symposium Proceedings

Anni Albers is known primarily for her contribution to the Bauhaus Weaving Workshop and her woven prototypes for industrial production; she has rarely been acknowledged for her role in reviving and redefining the Pre-Columbian fiber art tradition. She researched, analyzed, collected, and extensively wrote about Pre-Columbian textiles. Her seminal text, On Weaving, 1965, is not only dedicated to Andean weavers, "my great teachers, the weavers of ancient Peru," but is essentially a textbook of Andean weaving techniques, revived and meticulously analyzed by Albers. Furthermore, she and her husband, Josef Albers, amassed an important collection of ancient Mesoamerican sculpture, acquired …

Dressing The Part: Indigenous Costume As Political And Cultural Discourse In Peru, Katharine E. Seibold

Textile Society of America Symposium Proceedings

In Latin America, indigenous clothing has often been equated with indigenous cultural identity. When we speak of indigenous fashion as being a marker of cultural identity, we must also examine the more fluid roles of the indigenous individual and community within the state. How is individual, community, and state identity represented? What form does the discourse between the individual, the community, and the state take? Many anthropologists have written of the flexible and strategic use of ethnicity, and costume as a primary tool in the manipulation of ethnic identity. Indigenous, handwoven dress legitimates community as well as ethnic group membership …

Pennsylvania Folklife Vol. 43, No. 2, Susan Kalcik, Hilda Adam Kring, Regina Bendix, Mindy Brandt, Thomas E. Gallagher Jr., Patricia Irvin Cooper, John I. Schwarz Jr., Willard Wetzel

Pennsylvania Folklife Magazine

• The America's Industrial Heritage Project: A Model for Cultural Tourism
• The Harmonists are Waiting for You
• The Quest for Authenticity in Tourism and Folklife Studies
• Tourism and the Old Order Amish
• The Log Cabin: Notes on its Structure and Dissemination
• On the Making of Die Union Choral Harmonie (1833): Evidence from Henry C. Eyer's Working Papers
• In Memoriam: Paul R. Wieand, a True Artist

Preface - Contact, Crossover, Continuity - 1994, Louise W. Mackie, Patricia R. Anawalt

Textile Society of America Symposium Proceedings

The Fourth Biennial Symposium of the Textile Society of America, Inc., was hosted by the Fowler Museum of Cultural History, University of California, Los Angeles, California, September 22–24, 1994. The papers addressed a broad theme which was chosen in order to accommodate the diverse interests of members. The proceedings contains the thirty papers and two abstracts of papers presented at the symposium, plus a video script, and a list of the two hundred and forty participants.

Contact, Crossover, Continuity highlights the causes and effects of change on textiles around the world. The proceedings provides an opportunity to identify and evaluate …

Technology And Change: The Incorporation Of Synthetic Dye Techniques In Abeokuta, Southwestern Nigeria, Judith Byfield

Textile Society of America Symposium Proceedings

In the oriki (appellations) of an 18th-century oba (king) in Okuku, references to cloth and indigo were included in the verses that attested to the oba's wealth and greatness,

Abioye, my father, Olugbola, one who takes the image and all its children to dance

The beauty of cloth dyed in indigo does not fade

Adewale, the indigo is what gives the cloth its worth

The references suggestively point to the aesthetic as well as commercial value of indigo in Yoruba society. Scholars and travelers have long noted the importance of indigo dyed cloth in Yoruba society, and Yoruba women, the …

Akwete-Igbo Weavers As Entrepreneurs And Innovators At The Turn Of The Century, Lisa Aronson

Textile Society of America Symposium Proceedings

In his discourse on trade commodities, Igor Kopytoff argues that commodities assume what he calls a "cultural biography" through which one sees "the social system and the collective understanding on which it rests" (Kopytoff, 1986:89). What Kopytoff means by this is that commodities take on a life of their own based on the social and economic factors that have come to affect them. This paper will address the "cultural biography" of cloth in Southeastern Nigeria from its origins through trade to its various levels of assimilation both in use and production.

The biography discussed in this paper reaches an important …

Wreath And Cap To Veil And Apron: American Modification Of A Slavic Ritual, Patricia Williams

Textile Society of America Symposium Proceedings

This paper explores a wedding custom practiced for more than one hundred years in the Chicago area by the descendants of Czech, Polish, and Slovak immigrant women. Through the custom's existence and perpetuation in America, the role of a transitional rite of passage is chronicled in both the process of assimilation and the preservation of ethnic heritage. The original textile symbols used in the ritual were modified to reflect the differences in culture in the United States but with the "echoes" of European folk tradition still heard. Chicagoans today have continued to modify the custom as the role of women …

The Conversion Of Chinese Court Robes Into Japanese Festival Hangings, Gloria Granz Gonick

Textile Society of America Symposium Proceedings

Decorated silken robes historically worn in China to garb the emperor and his family were disassembled and resewn in Japan into hangings for Kyoto's Gion Festival during the 16th to 18th centuries. The twenty robes, which were converted into coverings for festival carts called yama and hoko, include silk tapestry weaves (kesi), brocades, and embroidered examples. Eleven date from the Ming Dynasty (1368–1644) and nine from the early to mid Qing Dynasty (1644–1911). This distribution contrasts with other world collections of Chinese imperial robes, in which Qing Dynasty examples are far more numerous. In addition to the …

Micronesian Textiles In Transition: The Woven Tol Of Kosrae, Ann Deegan, Ross Cordy

Textile Society of America Symposium Proceedings

This paper presents findings on the major steps in the transition of the Kosraen tol from traditional clothing, to tourist souvenir, to the end of tol manufacture. An extensive study of the German, French, and English literature of the 19th and 20th centuries was done to piece together the history of the Kosraen tol.

The island of Kosrae, located in the Pacific (4–10°N latitude, 140–163°E longitude), is part of the Federated States of Micronesia. Since earliest European contact it has seen numerous changes in its traditional culture. One of its most beautiful and complex traditional crafts is the woven …

The "Severed Shroud": Local And Imported Textiles In The Mortuary Rites Of An Indonesian People, Penelope Graham

Textile Society of America Symposium Proceedings

This paper explores the significance of local and imported textiles as these interact forming complex categories in the mortuary rites of the Lamaholot-speaking people of the traditional district Lewolema in eastern Flores, Indonesia. Within this regional framework, my account draws primarily on field work in the village of Lewotala. There a person's physical demise elicits diverse social and ritual practices, depending on the deceased's achievements during his or her lifetime and the circumstances surrounding the death. As regards the mortuary sequence that commonly occurs, I will argue that various uses of cloth for exchange purposes mark both the severence—consequent on …

Contact, Crossover, Continuity: The Emergence And Development Of The Two Basic Lace Techniques, Santina Levey, Milton Sonday

Textile Society of America Symposium Proceedings

According to the present understanding of the term, lace is a soft pliable fabric, most often white, with a pattern composed of solid and open areas, made either with a needle and thread in a looped structure or with a variable number of threads wound on bobbins and interlaced in a form of braiding. Laces matching that description survive from the mid 17th century onward, with some needle and bobbin-made examples that at first glance appear indistinguishable. Yet each of these totally unrelated techniques has its own history. The purpose of our project is to trace how it happened that …

The Influence Of Computer Technologies On Contemporary Woven Fiber Art, Cynthia Schira

Textile Society of America Symposium Proceedings

It is generally agreed upon, by both the participants in the field and those few who have chronicled it, that the fiber art movement as we know it today began with Jean Lurcat in France in the late 1950s. He was among the first, if not the first, to make designs or cartoons specifically for the medium of tapestry. Previously, paintings were translated into the medium of tapestry. As well as creating the design or cartoon, he personally oversaw the actual weaving process. This direct connection between the process and the concept or image, the manual and the mind, laid …

Byzantine Influences Along The Silk Route: Central Asian Silks Transformed, Anna Maria Muthesius

Textile Society of America Symposium Proceedings

Silks traded along the ancient Silk Route were precious, light, and easily transportable commodities that served as ideal vehicles for cross-cultural exchange. The survival of several hundred Central Asian silks, variously datable between the seventh and the eleventh centuries, presents an opportunity to trace patterns of trade, diplomacy and cross-cultural developments at the heart of the Silk Road. These silks perfectly mirror contact, cross over, and change fostered under the auspices of Mediterranean/Near Eastern economic and diplomatic exchange.

This paper will ask three questions:

1. What lay behind Byzantine influence in Central Asia along the ancient Silk Route?

2. What …

Raphael’S Acts Of The Apostles Tapestries: The Birth Of The Tapestry Reproduction System, Marjorie Durko Puryear

Textile Society of America Symposium Proceedings

As a younger fiber artist at the beginning of my teaching career, I rarely found European tapestries of the 16th through 18th centuries to be more than copies of paintings in a woven mask. The weaver's hand and spirit were only apparent in finite details which were resplendent with meticulous hatching, shading, and delicate slit work, unchanged from the Medieval past. But it was against my art school training to separate art concept from process. I wasn't ready to accept that the weavers were not the artists, and that tapestry was in fact an industry.

More recently, my point of …

The Assimilation Of European Designs Into Twentieth Century Indian Saris, Linda Lynton

Textile Society of America Symposium Proceedings

Although so-called "Indian" designs of seventeenth- and eighteenth-century chintzes influenced Western European [Western] textiles almost from their introduction, Western patterns did not impinge on indigenous Indian fabrics, such as saris, until the last half of the nineteenth century.

They were superimposed upon an already complex mix of textile ornamental styles, which can be briefly categorized as: (i) Mughal, (ii) Hindu, and (iii) adivasi (aboriginal). The Mughal style consists of the elaborately patterned prints and brocades typical of western India. It shows strong Persian influences, such as the kalga (Paisley motif); intertwining floral vines (bel); and life-like depictions of …

New Twist On Shibori: How An Old Tradition Survives In The New World When Japanese Wooden Poles Are Replaced By American Pvc Pipes, Yoshiko Iwamoto Wada

Textile Society of America Symposium Proceedings

The subject of my talk is arashi shibori or pole wrap resist Although at times it is hard to recognize some arashi effects as such, technically arashi shibori is one of many forms of tie-dye. After thirty years of its exploration through art-to-wear, dyed and painted tapestries, three dimensional sculptures, and mixed media in the United States, various forms of tie-dye have now become part of the lexicon of American fabric design and fiberarts vocabulary.

On the one hand, there has been much effort by textile specialists to circumvent the term "tie-dye," due to its association with the Grateful Dead, …

From Bohemian To Bourgeois: American Batik In The Early Twentieth Century, Nicola J. Shilliam

Textile Society of America Symposium Proceedings

In 1919 Pieter Mijer wrote in his influential book Batiks and How to Make Them, "Batik is still a comparatively recent importation; brought here some ten years ago, it was met with absolute incomprehension and lack of interest, but its real merit as a means of decorating fabrics has earned it a place in the industrial art of the nation and year by year it is gaining wider recognition."

This paper briefly considers the rise and fall in popularity of batik in America in the period Mijer indicated: how it changed from being a foreign import chiefly seen in …

Charmingly Quaint And Still Modern: The Paradox Of Colonial Revival Needlework In America, 1875–1940, Beverly Gordon

Textile Society of America Symposium Proceedings

Despite the self-conscious modernism of the early 20th century, American needlework was filled with images of flower baskets, cozy cottages, spinning wheels, and women in hoopskirts. It was dominated by seemingly old-fashioned and "quaint" techniques, such as cross stitch, patchwork, crewel, and rug hooking. In an era with teeming cities, radio, and cars pouring off the assembly line, needlework came to stand for a romanticized, seemingly simpler and nobler American past. And in an era when women were winning the vote and re-entering the professional work force, needleworkers, in turn, became identified with the domestic homebody of the past. In …

Paracas Cavernas, Paracas Necroplis, And Ocucaje: Looking At Appropriation And Identity With Only Material Remains, Ann Peters

Textile Society of America Symposium Proceedings

Paracas Cavernas, Paracas Necropolis, and Ocucaje are groups of burials made some 2000 years ago on the south coast of Peru. The Peruvian coast is a desert, and textiles, basketry, and other artifacts made from plant fiber and animal fiber and other organic materials are preserved there in ancient tombs. The Andes is known for funerary traditions that emphasize the dressing of the dead, with documented preservation of mummified ancestors or funerary bundles, and in some cases their participation as ancestors in kin group and community ritual.

. . .

It is clear that there are continuing relations of contact, …

(Re-)Fashioning Identity: Late Twentieth-Century Transformations In Dress And Society In Boliva, Elayne Zorn

Textile Society of America Symposium Proceedings

The members of most of Bolivia's large indigenous ethnic groups, such as the nearly 22,000 people of ayllu Sakaka of northern Potosi, continue to wear a distinctive daily dress. Such dress nationally and internationally is emblematic of the Sakaka's separate, and to many inferior, identity as Indians. To the wearers also, or perhaps fundamentally, such dress marks a division between clothed indigenous humans (runa) and naked foreign outsiders (q'ara). This interpretation coincides with hegemonic non-Indian evaluations of Indian separateness, but reverses the hierarchy.

Yet most members of these large indigenous ethnic groups, whom I refer to …

Ancient Near Eastern Fibers And The Reshaping Of European Clothing, Elizabeth J. W. Barber

Textile Society of America Symposium Proceedings

In April of 1994, an amazing story hit the news-stands. A group of naturally mummified corpses dated to 2000 BC and later had been found in Chinese Turkestan. Not only were their Caucasian features and blondish hair well preserved by the dry heat of the xinjiang desert, but also their clothes--brightly colored plaids and twills among them (Hadingham 1994). We know from later linguistic records that a group of Indo-European speakers we call the Tocharians had made their way to Xinjiang and the Tarim Basin in early times. We also know that the Indo-Europeans began to spread across Eurasia from …

Frontmatter - Contact, Crossover, Continuity - 1994

Textile Society of America Symposium Proceedings

Frontmatter: cover, title page, and copyright page.