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Full-Text Articles in Arts and Humanities

The Cypro-Minoan Corpus Project Wins Best Of Show Award, Joanna S. Smith, Nicolle E. Hirschfeld Oct 2015

The Cypro-Minoan Corpus Project Wins Best Of Show Award, Joanna S. Smith, Nicolle E. Hirschfeld

Nicolle E Hirshfeld

The tum of the millennium also marks a century of study of the undeciphered Late Bronze Age script of Cyprus, Cypro-Minoan. In 1909, Sir Arthur Evans labeled it "Cypro-Minoan" based on its visual similarity to the linear scripts he found at Knossos on Crete. We began to discuss the need for a detailed corpus of Cypro-Minoan a decade ago when we both attended a seminar on ancient Cypriot writing conducted by Thomas G. Palaima of the Program in Aegean Scripts and Prehistory (PASP) at the University of Texas at Austin. We went on separately to pursue specific problems in the …


Literary Retrospection In The Harlem Renaissance, Claudia Stokes Apr 2015

Literary Retrospection In The Harlem Renaissance, Claudia Stokes

Claudia Stokes

In 1925, book collector and Harlem Renaissance patron Arthur A. Schomburg began the essay "The Negro Digs Up His Past," published in Alain Locke's landmark anthology The New Negro (1925), by proclaiming that the "American Negro must remake his past in order to make his future. ... So among the rising democratic millions we find the Negro thinking more collectively, more retrospectively than the rest, and opt out of the very pressure of the present to become the most enthusiastic antiquarian of them all" (231). These words might be surprising to the beginning student of the Harlem Renaissance, seduced by …


The Changing Nature Of The Text, Fred W. Jenkins Jan 2015

The Changing Nature Of The Text, Fred W. Jenkins

Fred W Jenkins

No abstract provided.


The Religious Revival: Narratives Of Religious Origin In Us Culture, Claudia Stokes Jan 2015

The Religious Revival: Narratives Of Religious Origin In Us Culture, Claudia Stokes

Claudia Stokes

The administration of George W. Bush ushered in a new era of public religious discourse. Before the 2000 election, a politician’s religion generally remained in the shadowy recesses of private life, politely referenced only as metonymic evidence attesting to his or her strong moral foundation and character. The presidential campaigns of George W. Bush moved religious rhetoric from the political margins to the center, by speaking openly about the effects of his midlife conversion to Christianity and by using coded religious language to mobilize conservative Christian voters. This explicit inclusion of religious rhetoric has dramatically changed the texture of American …


Chapters 1-2 (Drafts) Of Prehistoric Myths In Modern Political Philosophy: Chapter 1-2, Karl Widerquist, Grant Mccall Jan 2015

Chapters 1-2 (Drafts) Of Prehistoric Myths In Modern Political Philosophy: Chapter 1-2, Karl Widerquist, Grant Mccall

Karl Widerquist

These two chapters are early and very preliminary drafts of the first to chapters of the book, "Prehistoric Myths in Modern Political Philosophy." The first chapter sets up what we are trying to do with this research project and previews our findings. The basic argument of the book is that political philosophers make dubious claims about prehistory in theor theories. These claims are poorly (if at all) research even though they are essential premises in many important political theories. The role of the book is both to show that these claims are necessary to support the arguments in influential political …


Heritage Places: Evolving Conceptions And Changing Forms, Neil A. Silberman Jan 2015

Heritage Places: Evolving Conceptions And Changing Forms, Neil A. Silberman

Neil A. Silberman

No abstract provided.


Anarchism As Metaphilosophy, Lajos L. Brons Dec 2014

Anarchism As Metaphilosophy, Lajos L. Brons

Lajos Brons

Philosophy once started as the critical reflection on relatively ordinary human concerns. Increasing specialization has moved the discipline farther and farther away from these concerns, however, undermining its relevance outside the academy, but has also resulting in an ever increasing fragmentation. This fragmentation has further divided the field into a large number of esoteric communities that hardly understand each other. "Further divided", because philosophy was already divided into schools and traditions that seem to speak mutually unintelligible languages. In addition to these problems for philosophy as a discipline or "cultural genre" (Rorty), this situation also creates a problem for individual …