Arts and Humanities Commons^™

Mahmudkhuja Behbudiy As A Leader Of Jadid Reforms, Muminjon Xujaev

The Light of Islam

We are witnessing that the ideas of our Jadids, who tried to raise Turkestan through enlightenment to the level of world civilization at the beginning of the 20th century, and who showed modern education as a solution to the problems of that period, have not lost their signifcance today. In this sense, the study of the works of the famous orientalist Mahmudkhodja Behbudi based on new scientifc criteria plays an important role in the study of issues of interethnic communication, peaceful coexistence, education, culture, and religious tolerance. M. Behbudi in the late 19th and early 20th centuries began a systematic …

Vegan Parents And Children: Zero Parental Compromise, Carlo Alvaro

Publications and Research

Marcus William Hunt argues that, when co-parents disagree over whether to raise their child (or children) as a vegan, they should reach a compromise as a gift given by one parent to the other out of respect for his or her authority. Josh Millburn contends that Hunt’s proposal of parental compromise over veganism is unacceptable on the ground that it overlooks respect for animal rights, which bars compromising. However, he contemplates the possibility of parental compromise over “unusual eating,” of animal-based foods obtained without the violation of animal rights. I argue for zero parental compromise, rejecting a rights-oriented approach, and …

Digital Occult Library, Alexis Brandkamp

Dissertations, Theses, and Capstone Projects

This capstone project is a website, titled Digital Occult Library, hosted by the CUNY Commons and built with WordPress. The site address is:

digitaloccultlibrary.commons.gc.cuny.edu

It features (in this iteration) twenty-five unique pages with information on and discussion of occult and esoteric topics. It also hosts a forum that can be accessed and utilized by anyone, not just those registered on the Commons. The purpose of the site is to inform three types of interested parties on the highlighted topics: a general audience with no current knowledge of the occult, practitioners of esoteric traditions, and academics. Not only is the …

Al-Fārābī Metaphysics, And The Construction Of Social Knowledge: Is Deception Warranted If It Leads To Happiness?, Nicholas Andrew Oschman

Dissertations (1934 -)

When questioning whether political deception can be ethically warranted, two competing intuitions jump to the fore. First, political deception is a fact of human life, used in the realpolitik of governance. Second, the ethical warrant of truth asserts itself as inexorably and indefatigably preferable to falsehood. Unfortunately, a cursory examination of the history of philosophy reveals a paucity of models to marry these basic intuitions. Some thinkers (e.g., Augustine, Aquinas, Grotius, Kant, Mill, and Rawls) privilege the truth by neglecting the realpolitik, i.e., the truth is inviolate. Others (e.g., Machiavelli, Bentham, and the often infamous caché of 20th century dictators) …

Pluralism As A Social Practice: A Pragmatist Approach To Engaging Diversity In Public Life, Mary Leah Friedline

Religious Studies Theses and Dissertations

My dissertation lays a theoretical framework for rethinking the ways in which political and moral philosophers conceive pluralism and diversity in public life. I argue that many philosophers who write on the topic do not have a sophisticated understanding of religion, are not sufficiently attentive to historically produced power differentials, and/or do not adequately recognize the intersectional dimensions of diversity. Building on Jeffrey Stout’s notion of democracy as a social practice, and supplemented with Cornel West’s understanding of democratic faith, I use my more complex account of diversity to argue that pluralism is best approached as a social practice, instead …

From The Papers Of One Still Living: Kierkegaard And British Literature, 1932-1995, Asher Gelzer-Govatos

Arts & Sciences Electronic Theses and Dissertations

This dissertation traces the impact of the life, work, and thought of the nineteenth-century Danish philosopher Søren Kierkegaard on British authors of the mid-twentieth century. Following the translation of Kierkegaard’s writings into English in the mid-1930s, British intellectual life underwent a Kierkegaard boom, but Kierkegaard’s impact lingered long after his initial introduction in the build up to World War II. In sketching Kierkegaard’s importance to a handful of midcentury authors – Aldous Huxley, Graham Greene, Muriel Spark, Flann O’Brien, W. H. Auden, and R. S. Thomas – I show that Kierkegaard remained connected to a sense of “crisis” in British …

Questions Of Religion And Society In The Works Of Ibn Khaldun, Lazizakhon Abbasovna Alidjanova

The Light of Islam

Ibn Khaldun is one of the prominent scholars, studied and created works on religious science in harmony with secular science. His full name - Abdurahman Abu Zayd ibn Muhammad ibn Khaldun (b. 1332, Tunisia / died. 1406, Cairo) – Arab historian and philosopher. He is considered as a follower of Ibn Rushd, in 1349-1375 he served in high posts under the rulers of Tunis, Fes, Garnot, Bujojya (Chorus). In 1382 he arrived in Egypt and began to work as a teacher at the local madrasah. Ibn Khaldun was part of the delegation negotiating the conditions for the surrender of the …

Faith, Doubt, And Reason - Conclusion And Epilogue, Brent Hege

Scholarship and Professional Work - LAS

Courtesy of Wipf and Stock Publishers:

Faith, doubt, and reason are universal human faculties, yet they are frequently misunderstood, denigrated, and even abused. What does it mean to have faith, and what distinguishes faith from belief? Can someone have faith without religious commitments? What is doubt, and what is its relationship to faith and belief? How do we make sense of evil and suffering? What roles does reason play in our lives? What do we do when we have the sneaking suspicion that life is absurd? What do we love, and what do we fear? How do faith, doubt, and …

On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones

Comparative Philosophy

It has become popular to portray the Buddhist Nāgārjuna as an ontological nihilist, i.e., that he denies the reality of entities and does not postulate any further reality. A reading of his works does show that he rejects the self-existent reality of entities, but it also shows that he accepts a "that-ness" (tattva) to phenomenal reality that survives the denial of any distinct, self-contained entities. Thus, he is not a nihilist concerning what is real in the final analysis of things. How Nāgārjuna’s positions impact contemporary discussions of ontological nihilism and deflationism in Western philosophy is also discussed.

How To Be A Good Believer: A Multifaceted Defense Of Christian Belief, Cameron Bonsell

Honors Theses

In this paper I will argue that holding Christian beliefs is consistent with intellectual virtues. I must first clarify that holding Christian beliefs does not consist only in the affirmation of certain propositions like “God exists”. This is not to say that affirming certain doctrine is not essential to Christian belief, but this is only part of what it encompasses. When I refer to Christianity and Christian beliefs in this paper, I mean affirming basic religious propositions like “Jesus was the son of God”, but I also take certain practices to be part of Christian belief. For example, spiritual disciplines …