Arts and Humanities Commons^™

Bound By Print: The Baptist Borderlands Of Maine And The Canadian Maritimes, 1770-1840, Brittany P. Goetting

Electronic Theses and Dissertations

Asynchronous communication was essential for the development of the cross-border and global identities of Baptists in Maine and the Canadian Maritimes between 1770 and 1840. Religious print, especially published association meeting notes and periodicals, extended the reach of itinerant preaching and molded a cross-border community in the Northeast Borderlands between 1790 and 1810. It allowed Baptists to discuss theology, share news about local churches, and expand their community. American Baptists formed international institutions focused on the spread of Protestantism after the War of 1812, and Maine Baptists actively engaged this more global community through financial donations to the new institutions …

Separating God's Two Kingdoms: Regular Baptists In Maine, Nova Scotia, And New Brunswick, 1780 To 1815, Ronald S. Baines

Electronic Theses and Dissertations

The trans-national Regular Baptist tradition in the northeastern borderlands of Maine, Nova Scotia, and New Brunswick grew rapidly from 1780 to 1815. The spiritual imperatives of this Calvinistic group with its commitment to believer’s baptism of adults and closed communion churches made them distinctive, and a central argument here is that the worldly implications of “Two Kingdom” theology, founded on the strict separation of religious and civil realms, was central to Regular Baptists’ success in the region in this period. Three leading ministers whose actions as authors, itinerants, and as organizational leaders receive especially close attention: Maine-based ministers Daniel Merrill …

Reverend Jonathan Fisher: One Thread In The Web Of Early American Education, 1780-1830, Brittany P. Cathey

Electronic Theses and Dissertations

Jonathan Fisher was a remarkably gifted man with a passionate interest in the education of the future generations of Maine citizens. No historian, however, has yet to examine Jonathan Fisher’s connection to American educational trends. Primary and secondary schools had existed in colonial America since the 1630s. Fisher witnessed and participated in the transformation of American schooling through his involvement in the local schools, libraries and education within his home, his establishment and maintenance of the Blue Hill Academy and the Bangor Theological Seminary and the publication of his juvenile works The Youth’s Primer and Scripture Animals.

The first …