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Articles 1 - 5 of 5
Full-Text Articles in Arts and Humanities
"Some Kind Of Socialist:" Lee Hays, The Social Gospel, And The Path To The Cultural Front, Elizabeth Withey
"Some Kind Of Socialist:" Lee Hays, The Social Gospel, And The Path To The Cultural Front, Elizabeth Withey
Graduate Theses and Dissertations
In 1939, with sixty-five dollars and twenty pages of Commonwealth Labor songs, Lee Hays, youngest son of a Methodist minister, hitchhiked thirteen hundred miles from Mena, Arkansas, to New York City where he found stardom in the Folk Revival movement, first, as a founder of the Almanac Singers then the Weavers. Hays’ biographer Doris Willens and others, viewing Hays’ unabashed socialism, ribald humor, penchant for beer, brandy, and cigarettes as induced by the childhood trauma of his father’s death, argue Hays rejected his father’s beliefs: replacing religion with radical politics. This thesis, in contrast, argues Hays’ upbringing immersed in contradictions …
“Deserting The Broad And Easy Way”: Southern Methodist Women, The Social Gospel, And The New Deal State, 1909-1939, Chelsea Hodge
“Deserting The Broad And Easy Way”: Southern Methodist Women, The Social Gospel, And The New Deal State, 1909-1939, Chelsea Hodge
Graduate Theses and Dissertations
Over the course of three decades, white southern Methodist women took on issues of labor and poverty through their national women’s organization, the Woman’s Missionary Council (WMC). Between 1909 and 1939, the WMC focused their work on five groups of people they viewed as in need of their help: women, children, black southerners, immigrants, and rural people. Motivated by the Social Gospel and an intense belief that their faith led them to effect real change in the American South, the WMC intervened in people’s lives, pursuing reform that could at times be maternalistic and condescending but at other times radical …
The Shallow End Of The Deep South: Civil Rights Activism In Arkansas, 1865-1970, Sarah Riva
The Shallow End Of The Deep South: Civil Rights Activism In Arkansas, 1865-1970, Sarah Riva
Graduate Theses and Dissertations
On April 7, 1968, Governor Winthrop Rockefeller claimed that “Arkansas today stands at the threshold of leading the nation...for a better America,” The Republican Arkansas Governor spoke on the steps of the state capitol at a memorial for the beloved civil rights leader Martin Luther King, Jr. who had been assassinated three days earlier. Rockefeller’s claim that Arkansas could lead the nation came just two years after the Student Nonviolent Coordinating Committee (SNCC) formally ended its work in the state to improve racial equality. Their efforts had seen widespread acceptance of integrated public facilities, increased voter registration and more meaningful …
Arkansas Aprons: Food Power And Women In Arkansas, 1857 To 1891, Robyn Shahan Spears
Arkansas Aprons: Food Power And Women In Arkansas, 1857 To 1891, Robyn Shahan Spears
Graduate Theses and Dissertations
Arkansas foodways in the late nineteenth century were defined by times of plenty and scarcity, need and connection, traditions and innovations. These components created a unique culture in which women through food exchange, were able to improve their standard of living. The years of plenty established in the antebellum era lay in stark contrast to the scarcity during the Civil War. What followed during the Progressive Era are fascinating histories of women employing their agency to empower and improve not only their lives but also future generations. I argue that these women utilized their agency to engage in “food power,” …
'The Once Peaceful Little Town:' Edmondson, Arkansas, And The Decline Of African American Landownership, Samuel Morris Ownbey
'The Once Peaceful Little Town:' Edmondson, Arkansas, And The Decline Of African American Landownership, Samuel Morris Ownbey
Graduate Theses and Dissertations
This thesis examines the systematic dispossession of African American property by white planters in the Arkansas Delta. It argues white planters, backed by a legal system favorable to their interests, expropriated the black land in the once flourishing community of Edmondson, Arkansas. Founded in 1902 by African American business and political leaders, the Edmondson Home and Improvement Company purchased farmland and town lots and began to sell or rent the land to African Americans coming to the area. Located in Crittenden County, Edmondson represented black defiance in the face of Jim Crow laws and white supremacy. The town consisted of …