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2018

History

City University of New York (CUNY)

Slavery

Articles 1 - 3 of 3

Full-Text Articles in Arts and Humanities

The American Whig Party And Slavery, Mitchell Rocklin Sep 2018

The American Whig Party And Slavery, Mitchell Rocklin

Dissertations, Theses, and Capstone Projects

This dissertation explains why the American Whig Party consisted of the most anti-slavery and pro-slavery segments of American politics during the Second Party System (1834 to 1854), as well as why it broke up. I argue that slavery was a major reason for the creation and continuation of the party, particularly in the South. A common Whig political culture – economically capitalistic while also emphasizing the integrity of the “social fabric” over individualism – helped spur both northern and southern Whigs to oppose Democrats over slavery from opposite perspectives. Southern Whigs honestly and understandably saw themselves as more pro-slavery, prioritizing …


Tracing Dominican Attitudes Towards Race: A Historical Analysis, Marcos Polonia May 2018

Tracing Dominican Attitudes Towards Race: A Historical Analysis, Marcos Polonia

Dissertations, Theses, and Capstone Projects

The common misconception is that all Dominicans are racist – that Dominicans live in a Fanonesque reality where we believe we are white, but we clearly inhabit black bodies. These attitudes permeate Dominican society from the highest echelons of power to the everyday experiences of Dominicans on the street. The notion that Dominicans are racist is widespread among Latinos and African-Americans as well. Recently, global attention was focused on the Dominican Republic as the country changed its constitution in order to prevent Dominicans of Haitian descent from becoming Dominican citizens. But, where do these notions of race come from? This …


The Spring Street Church In The Age Of Abolition, David S. Pultz Jan 2018

The Spring Street Church In The Age Of Abolition, David S. Pultz

Dissertations and Theses

This study profiles the Spring Street Presbyterian Church in antebellum New York City as an integrated congregation active in the local abolitionist movement. It is framed against the rapid economic and social changes taking place within New York and the immediate neighborhood of the Eighth Ward during the early 19th century. Research focuses on religious antislavery during the Second Great Awakening and the place occupied by the Spring Street congregation as led by three of its antislavery pastors: Samuel H. Cox (1820-1825), Henry G. Ludlow, (1828-1837), and William Patton, (1837-1847). The study argues that Spring Street was a uniquely activist …