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Beyond Enlightenment: The Evolution Of Agency And The Modularity Of The Mind In A Post-Darwinian World, Derek Elliott

Electronic Theses and Dissertations

Working out of the social and philosophical revolutions from the Enlightenment, contemporary action theory has unwittingly inherited several Cartesian ideas regarding the human mind: that it is unified, rational, and transparent. As a result, we have for too long conceived of action as intimately bound up with reason such that to act at all is to act for a reason, leaving us with theoretical difficulties in accounting for the behavior of non-human animals as well as irrational behavior in human beings.

But rather than propose that such difficulties can be resolved by retreating to a pre-Enlightenment view of human nature, …

To The Effort Itself: A Phenomenological Study Of Wang Yangming's 王陽明 Theory Of Moral Effort, Minglai Dong

Electronic Theses and Dissertations

In this dissertation, I phenomenologically clarify the theory on moral effort (gongfu 功夫) of the sixteenth-century Chinese philosopher Wang Yangming (or Wang Shouren 王陽明/王守仁 1472-1529). For Wang, the final purpose of moral effort is to cultivate one’s heart (xin 心) as the subject of consciousness, with the goal of sagehood. The heart is also the foundation on which all methods of moral effort can rely. I argue that Husserl’s phenomenology can shed a light on Wang’s doctrine, for it describes the transcendental structure of all aspects related to consciousness, which are also topics and phenomena studied by Wang’s …

Paving The Way For Merleau-Ponty’S Eye And Mind In Organizational Communication Studies, Johan Bodaski

Electronic Theses and Dissertations

The body is a sense-based medium that creates and interprets organizations. Bodies create organization. An aesthetic theory of organizational communication reveals the significance of the body to the organization. Maurice Merleau-Ponty’s philosophy of aesthetics offers a theory of aesthetic organizational communication that is yet to be developed. Merleau-Ponty’s aesthetic essay on painting, Eye and Mind, describes the body as the medium through which painters turn the world into painting. His philosophy of painting builds bridges between aesthetics, the body, and organizational communication.

In chapter one, four theories of organizational communication are described: communication constitutes organization (CCO), text/interpreter, ventriloquism, and …

The Logic Of Sexuation In Deleuze And Lacan, Matthew Lovett

Electronic Theses and Dissertations

In The Logic of Sexuation in Deleuze and Lacan, I argue for an account of sexual difference that responds to a tension in feminist philosophy, namely, the problem of the ontological status of the sexed body. In so doing, I turn to the work of Gilles Deleuze and Jacques Lacan. I argue that, rather than being antithetical, the two can be productively read together, in particular with regard to this very question. Ultimately basing my reading in the Deleuzian passive syntheses and dynamic geneses of Difference and Repetition and The Logic of Sense as well as in Lacan’s twentieth …

Semantic Realism And Historicity: Brandom, Habermas And Hegel, Norman Schultz

Electronic Theses and Dissertations

The thesis of this dissertation is that Habermas’ universal pragmatic and the recent neo-pragmatist semantic realism of Brandom, aimed at bridging the divide, are both based on misinterpretations of Hegel. Both approaches misunderstand the central Hegelian idea of historicity, and thus fail to establish a correct connection to Hegel. The aim of the dissertation is to point to and sketch Hegel’s idea of historicity. As part of the discussion, I will defend the controversial thesis that Hegel did not have a system, but rather a historical account of how we develop knowledge under the historical conditions of society. Hegel, unlike …

On Hypothetical Contracts, Karim Barakat

Electronic Theses and Dissertations

My dissertation develops a critique of Rawlsian social contract theory by arguing that the normative component of democratic practices must be grounded in nonpolitical reasons. With John Rawls’s rights-based approach, social contract theory has strongly resurfaced by focusing on consent as the basic condition for the formation of a just state. The emphasis on agreement leads Rawls to exclude historical, religious, or philosophical reasons from justifying the ideal conception of justice. Consequently, Rawls completely separates politics from any nonpolitical grounding. I argue, however that Rawls’s project cannot account for its normative commitments unless it makes use of a nonpolitical ground. …