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Articles 1 - 6 of 6
Full-Text Articles in Arts and Humanities
Book Of Mormon Atonement Doctrine Examined In Context Of Atonement Theology In The Environment Of Its Publication, David Scott Wetzel
Book Of Mormon Atonement Doctrine Examined In Context Of Atonement Theology In The Environment Of Its Publication, David Scott Wetzel
Theses and Dissertations
Alexander Campbell, a contemporary of Joseph Smith, was the first to publish a critique of the Book of Mormon after actually having read it. Among other allegations, he arraigned that Joseph Smith wrote the book to resolve, with a voice of prophecy, theological issues contemporary to its publication. This study undertakes to examine Campbell's charge with regard to atonement doctrine. To assess the statement, this study first identifies the controversies about atonement doctrine in the years prior to the publication of the Book of Mormon, in the Northeastern region of the United States. It then compares the teachings inherent to …
Reconciliation: 2 Corinthians 5:16-21, Norm Mathers
Reconciliation: 2 Corinthians 5:16-21, Norm Mathers
SOR Faculty Publications and Presentations
The New Testament doctrine of reconciliation has been misunderstood and misinterpreted. The historical result has been a faulty understanding of the Pauline model of reconciliation in 2 Corinthians 5:16-21. Both Aulen’s Christus Victor and Barth’s Humanity of God have stopped at general reconciliation. It is through Christ’s death that the world has been reconcilied to God and God to the world. No offer of salvation is necessary. The failed understanding of the meaning of reconciliation has led to focus on the horizontal relationship of reconciliation between individuals and peoples of different racial and ethnic backgrounds. Some support is found in …
Atonement In Romans 3:19-31, Norm Mathers
Atonement In Romans 3:19-31, Norm Mathers
SOR Faculty Publications and Presentations
The Pauline model of Romans 3:19-31 is a description of substitutionary atonement. Sin, guilt, righteousness, faith in Christ, justification, redemption, propitiation, Christ a covering, atonement in his blood, substitute, justice, justifier, and the principle of faith are descriptive of this view of the atonement. A barrage of literature has arisen against penal substitution. Penal substitution has been confused with substitutionary atonement. Penal substitution has also been referred to as penal substitutionary atonement which isn’t substitutionary atonement. Substitutionary atonement has been clouded by such atonement theories as Christus Victor. Aulen’s view of reconciliation doesn’t adequately describe the New Testament atonement. Substitutionary …
The Logic Of Divine-Human Reconciliation: A Critical Analysis Of Penal Substitution As An Explanatory Feature Of Atonement, Blaine Swen
Dissertations
The purpose of this research is to offer an analysis of the major conceptual and ethical problems facing penal substitution insofar as it is utilized as an explanatory feature of Christ's contribution to divine-human reconciliation. I present fourteen problems and argue that penal substitution can overcome these problems by embracing a "divine-manifest offering" approach to atonement. On this approach, God mercifully chooses to require satisfaction for sin through penal substitution in order to give God's Self the opportunity to meet this requirement by satisfaction through penal self-substitution. This divine self-substitution is intended by God to elicit a free human response …
Did Paul See The Saving Significance Of Jesus’ Death As Resulting From Divine Violence? Dialogical Reflections On Romans 3:25, Christian Eberhart, Don Schweitzer
Did Paul See The Saving Significance Of Jesus’ Death As Resulting From Divine Violence? Dialogical Reflections On Romans 3:25, Christian Eberhart, Don Schweitzer
Consensus
No abstract provided.
Spirit And Atonement In John, Keith L. Yoder
Spirit And Atonement In John, Keith L. Yoder
Keith L. Yoder
The Spirit texts in the Fourth Gospel fall into two subsets, one that speaks of an unqualified “spirit”, and the other that speaks of the “Spirit of Truth” or the “Holy Spirit”, also identified as the “Paraclete”. I find that the alliance of Spirit and blood at the end of First John is a clue that uncovers a similar Spirit and Atonement connection in the Gospel. I demonstrate that the subset of unqualified “spirit” passages in John are regularly supplemented or framed with Atonement material, while the Paraclete Spirit texts have no such supplements, and that this phenomenon reflects a …