Arts and Humanities Commons^™

Amitav Ghosh And The Aesthetic Turn In Postcolonial Studies, John Su

English Faculty Research and Publications

This essay explores the "aesthetic turn" in postcolonial studies in light of the literary works of Indo-Burmese author Amitav Ghosh. While a renewed interest in aesthetic theories is apparent throughout the humanities in the past decade, it is particularly striking in postcolonial studies, where it holds out the possibility of blending the materialist/historicist and culturalist/textualist strands of postcolonial scholarship. Recent studies by Deepika Bahri, Nicholas Brown, Ato Quayson and others have been enormously promising; this essay argues for bringing their Frankfurt School-influenced aesthetic theories into conversation with other theories of aesthetics. Particular attention in this essay is given to the …

Utopian Communities Of The Ancient World, Brent J. Schmidt, John W. Welch

BYU Studies Quarterly

It is often said, and not only by classicists, that in order to understand the modern world a person must learn to understand the ancient world. Fascination with antiquity has not diminished in the digital postmodern age, perhaps because people are wondering more and more what life is really all about and what chance there might now be in the age of instant worldwide communication and interdependent global economies to achieve a truly cooperative state of affairs among all peoples of the earth.

Into this picture comes the work of Brent Schmidt on the use of covenantal rituals and practices …

Utopia Reconsidered: Two Levels Of Perfection In Society, Jason Lepojärvi

Faculty Publications - George Fox School of Theology

Every person has wondered whether idealism without naïveté or realism without cynicism is possible. In common parlance, utopia is not only eu-topic (a place of the good), but also forever a-topic (without place). Who is right: the idealist who believes, or the realist who disbelieves, in the possibility of a perfect society? This article suggests that utopia both is and is not possible. There are two ways to understand the idea of a ‘‘perfect society.’’ In an absolutely perfect society there is no reality of sin. Given this reality, however, in some societies it nonetheless is easier to be good. …