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Korean Mask-Dance And Aristotle's Poetics, Teayong Pakr

UNLV Theses, Dissertations, Professional Papers, and Capstones

Korean mask-dance is the traditional theatre of Korea. It was formerly the country's most well-known form of drama among traditional theatrical entertainments. This study explores the theatrical structure of Korean mask-dance as well as its historical background.

The rise of Korean mask-dance may be traced back to the shamanistic village ritual which gradually became similar to the extant form after absorbing aspects of the Buddhism festival through the Goryeo Dynasty, which lasted from 918-1392). During the Joseon Dynasty (1392-1910), the mask-dance had acquired its basic form with aspects of professional theatrical entertainment. The mask-dances have been performed during traditional holidays …

Aristotle's Concept Of Nature: Three Tensions, W.W. Nicholas Fawcett

Electronic Thesis and Dissertation Repository

The concept of nature (phusis) is ubiquitous in Aristotleʼs work, informing his thinking in physics, metaphysics, biology, ethics, politics, and rhetoric. Much of scholarly attention has focussed on his philosophical analysis of the concept wherein he defines phusis as “a principle or cause of being changed and of remaining the same in that to which it belongs primarily, in virtue of itself and not accidentally” (Phys. 192b21-23) and the implications this has in various parts of his philosophy. It has largely gone unnoticed, or unremarked, that this is not the only understanding of phusis present in his thinking. This thesis …

Emotions And Reasons, Robert Pinto

OSSA Conference Archive

This paper pictures emotions as able to provide reasons for action in so far as the beliefs and desires which make up reasons for action are constitutive elements of emotions themselves. It claims that the states of the world which prompt emotional attitudes “justify” them in so far as they render the beliefs constitutive of those attitudes true. Finally, it addresses the question what can make the desires or valuings ingredient to emotions appropriate to their objects.

Resolving The Tension In Aristotle's Ethic: The Balance Between Naturalism And Responsibility, David E.W. Fenner

David E. W. Fenner

...It is clear that there exists in the history of ethics the problem that naturalist systems of ethics frequently fall prey to the entailment of behavioral determinism. If this occurs, it robs the ethic of doing any real work. Instead of proscribing correct and incorrect action, or allowing those considering the situation and activity to meaningfully assign praise or blame, the naive naturalist ethic functions only as a psychological thesis: that one will behave according to whatever psychological or mechanical program one is informed by.The question of this paper was whether Aristotle's system falls prey to such a difficulty given …

The Promise And Limits Of Natural Normativity In A Neo-Aristotelian Virtue Ethics, Timothy J. Clewell

Philosophy Theses

In this thesis I distinguish between two conceptions of naturalism that have been offered as possible starting points for a virtue based ethics. The first version of naturalism is characterized by Philippa Foot’s project in Natural Goodness. The second version of naturalism can be found, in various forms, among the works of John McDowell, Martha Nussbaum, and Rosalind Hursthouse. I argue that neither naturalistic approach is entirely successful on its own, but that we can fruitfully carve a path between both approaches that points the way to a positive ethical account. I then conclude with a brief sketch of what …

Aristotle’S Naïve Somatism, Alain E. Ducharme

Electronic Thesis and Dissertation Repository

Aristotle’s Naïve Somatism is a re-interpretation of Aristotle’s cognitive psychology in light of certain presuppositions he holds about the living animal body. The living animal body is presumed to be sensitive, and Aristotle grounds his account of cognition in a rudimentary proprioceptive awareness one has of her body. With that presupposed metaphysics under our belts, we are in a position to see that Aristotle in de Anima (cognition chapters at least) has a di erent explanatory aim in view than that which the literature generally imputes to him. He is not explicating what we would call the “mental”—the private, inner …

Soul And Elemental Motion In Aristotle’S Physics Viii 4, Errol G. Katayama

Philosophy and Religion Faculty Scholarship

By defending the following views – that Aristotle identifies the generator and perhaps the obstacle remover (in an extended sense) as an essential cause of the natural sublunary elemental motion in Physics VIII 4; that this view is consistent with the view of Physics II 1 that the sublunary simple bodies have a principle of internal motion; and that the sublunary and the celestial elements have a nature in the very same way – I shall offer what has so far eluded Aristotelian commentators: a consistent interpretation of Aristotle's theory of the natural motions of the sublunary and also the …

Friendship In Aristotle's Nicomachean Ethics, Jason Ader

A with Honors Projects

An analysis of Aristotle's views on friendship including research.

Reason And Necessity: The Descent Of The Philosopher Kings, Damian Caluori

Philosophy Faculty Research

One of the reasons why one might find it worthwhile to study philosophers of late antiquity is the fact that they often have illuminating things to say about Plato and Aristotle. Plotinus, in particular, was a diligent and insightful reader of those great masters. Michael Frede was certainly of that view, and when he wrote that '[o]ne can learn much more from Plotinus about Aristotle than from most modern accounts of the Stagirite', he would not have objected, I presume, to the claim that Plotinus is also extremely helpful for the study of Plato. In this spirit I wish to …

The Highest Good And The Best Activity: Aristotle On The Well-Lived Life, Philip William Bauchan

Master's Theses

The question of how Aristotle characterizes eudaimonia, or living-well, in the Nicomachean Ethics has long been a contentious issue amongst Aristotelian scholars. The secondary literature has been roughly divided between inclusivist readers, who argue that Aristotle designates both theoria, or contemplation, and the practical virtues, and exclusivist readers, who argue that Aristotle singles out theoria alone. This thesis seeks to forge a middle ground between these two perspectives by focusing on the central claim of Book I that the eudaimonia is virtuous activity. Reading Book X in light of Book I's claim then allows one to show that both the …

The Virtuoso Human: A Virtue Ethics Model Based On Care, Frederick Joseph Bennett

USF Tampa Graduate Theses and Dissertations

The goal of this thesis is to develop the foundation and structure for a virtue ethics theory grounded in a specific notion of care. While there has been a recent revival of interest in virtue ethics theory, the theory has its roots in Aristotle's work as well in the medieval writings of Thomas Aquinas. Aquinas worked out many of Aristotle's ideas in much more detail. However, while Aquinas offers a very rich and compelling ethical theory, it is problematic because it is very tightly wrapped in his theology. A key component in Aquinas's theory is charity. Charity is one of …

On The Incompatibility Of Political Virtue And Judicial Review: A Neo-Aristotelean Perspective, Ralph F. Gaebler

Articles by Maurer Faculty

Part I of this essay outlines a neo-Aristotelean theory of political virtue, an instance of virtue generally, that serves as the basis of excellent citizenship in the polis. As such, political virtue contributes its share to the achievement of eudaimonia, or the fulfillment of an individual’s natural, human function. In fact, political virtue is especially important because people are political beings, i.e. they seek the good most comprehensively in the context of association with others. Therefore, Aristotle describes politics as the master science of the supreme good, because politics orders the community of the polis and thereby establishes the norms …

The Role Of Nature In John Muir's Conception Of The Good Life, Randy R. Larsen

Antioch University Dissertations & Theses

Aristotle says our best moral guidance comes from considering the lives of exemplary individuals. I explore John Muir, as an exemplar of environmental virtue, and consider the role of Nature in his conception of the good life. I argue his conception consists of a web of virtue including various goods, values, and virtues. I suggest three virtues are cardinal: attentiveness, gratitude and reverence. I explore how Muir cultivated these virtues in Nature.

I argue Muir sought freedom from a popular conception of the good life, grounded in the gilded age values of money and materialism, and was sensitive to the …

"A Companion To Aristotle" Review, Julie Ponesse

Julie E Ponesse

No abstract provided.

Aristotle And The Unity And Diversity Of Life (Project Description), Devin Henry

Devin Henry

No abstract provided.

"Techne In Aristotle's Ethics: Crafting The Moral Life" Review, Julie E. Ponesse

Julie E Ponesse

No abstract provided.

Aristotle's Pluralistic Realism, Devin Henry

Devin Henry

In this paper I explore Aristotle’s views on natural kinds and the compatibility of pluralism and realism, a topic that has generated considerable interest among contemporary philosophers. I argue that, when it came to zoology, Aristotle denied that there is only one way of organizing the diversity of the living world into natural kinds that will yield a single, unified system of classification. Instead, living things can be grouped and regrouped into various cross-cutting kinds on the basis of objective similarities and differences in ways that subserve the explanatory context. Since the explanatory aims of zoology are diverse and variegated, …

Aristotle’S Pluralistic Realism, Devin Henry

Devin Henry

In this paper I explore Aristotle’s views on natural kinds and the compatibility of pluralism and realism, a topic that has generated considerable interest among contemporary philosophers. I argue that, when it came to zoology, Aristotle denied that there is only one way of organizing the diversity of the living world into natural kinds that will yield a single, unified system of classification. Instead, living things can be grouped and regrouped into various cross-cutting kinds on the basis of objective similarities and differences in ways that subserve the explanatory context. Since the explanatory aims of zoology are diverse and variegated, …

"Flourishing And Synthesis" (Review Essay), Allen P. Mendenhall

Allen Mendenhall

Edward W. Younkins's book, Flourishing and Happiness in a Free Society, is a welcome contribution to individualist thought. Focusing on Aristotle, Ayn Rand, Carl Menger, Ludwig von Mises, and Murray Rothbard, Younkins demonstrates the compatibility of Aristotelian liberalism, Objectivism, and Austrian Economics. Younkins suggests that synthesizing these philosophies will lead to human flourishing and happiness. These philosophies share certain general principles that can serve as moral bases for political action.