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Frames In The U.S. Print Media Coverage Of The Kashmir Conflict, Durga, Ray Jul 2004

Frames In The U.S. Print Media Coverage Of The Kashmir Conflict, Durga, Ray

USF Tampa Graduate Theses and Dissertations

This study examined the frames used by the U.S. print media -- The New York Times, The Washington Post and the Los Angeles Times -- in their coverage of the Kashmir conflict and the parties involved in it from 1989 to 2003. It divided the 15-year period of coverage into four phases -- 1989-1990, 1991-1998, 1999-2001, and 2002-2003 -- and focused on the coverage of seven subjects. It then identified sources and keywords from 180 news reports and placed them into categories from which it isolated thematic clusters or frames.

The study found that in the first two phases, …


Research Note: Musical Traditions In India, Salil Sachdev Jun 2004

Research Note: Musical Traditions In India, Salil Sachdev

Bridgewater Review

No abstract provided.


Bandipora Redux: A Tale From Two Insurgencies, Ashok Agrwaal Feb 2004

Bandipora Redux: A Tale From Two Insurgencies, Ashok Agrwaal

Ashok Agrwaal

This artixcle is based upon my work on State impunity in the context of the guaranteed right to life, in Punjab and Kashmir. The Indian state has fought insurgencies almost throughout its independent history: from Nagaland to Punjab, Andhra Pradesh to Kashmir, from the early 1950s to date. Among the many different kinds of human rights violations that the Indian security forces have been charged with, is the recurring charge that they force local people to act as 'human shields' \with a view to minimising uniformed casualties. These reports have been denied by the authorities who routinely provide other reasons, …


In Search Of The British Indian In British India: White Orphans, Kipling’S Kim, And Class In Colonial India, Teresa Hubel Jan 2004

In Search Of The British Indian In British India: White Orphans, Kipling’S Kim, And Class In Colonial India, Teresa Hubel

Department of English Publications

Introduction:

Contemporary scholars struggling to keep their work politically meaningful and efficacious often, with the best of intentions, invoke the triad of race, gender and class. But though this three-part mantra is persistently and even passionately recited, usually in the introductory paragraphs of a scholarly piece, ‘attentive listening,’ as historian Douglas M. Peers asserts, ‘reveals that class is sounded with little more than a whisper’ (825). Unlike the other two, class largely remains an under-explored and, consequently, little understood category of experience and inquiry. I can say with certainty that this is true in my own field of postcolonial studies, …


Dhandha, Dharma And Disease: Traditional Sex Work And Hiv/Aids In Rural India, J. O'Neil, Treena Orchard, J. Swarankar, J. Blanchard, K. Gurav, B. Barlaya, R. Patil, C. Hussain Khan, S. Moses Dec 2003

Dhandha, Dharma And Disease: Traditional Sex Work And Hiv/Aids In Rural India, J. O'Neil, Treena Orchard, J. Swarankar, J. Blanchard, K. Gurav, B. Barlaya, R. Patil, C. Hussain Khan, S. Moses

Dr. Treena Orchard

This paper discusses the results of two ethnographic studies with female sex workers in rural areas of Karnataka and Rajasthan, India. In particular, we focus on women whose socio-economic status, and religious and occupational practices, are part of sex work systems that have historical precedents such that they can be termed “traditional” sex workers. The approach taken in the ethnographic work was informed by current critical approaches in medical anthropology and public health. The paper argues that in the context of an expanding HIV/AIDS epidemic in rural areas of India, understanding the historical and structural factors that operate to perpetuate …


Evolving Hinduism: Comparing The Bhagavad Gītā, Michele Gibney Dec 2003

Evolving Hinduism: Comparing The Bhagavad Gītā, Michele Gibney

Michele Gibney

Hinduism was a semi-fluid belief system in the medieval period of India. At first it was built around the Brahmin class who were the priests that had the ritual authority to perform elaborate sacrifices for the other three caste levels. There was also then the canon of Vedic literature, one aspect of which was the Upanişads. The Upanişads preached a solitary, hermit-like existence which emphasized meditation. This produced a strong ascetic body, but did not contribute to the continuation of society as a whole. The Upanişads themselves were a reaction to the earlier traditions of priestly worship and predominance of …