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Hermeneutica Gloriae Vs. Hermeneutica Crucis: Sebastian Franck And Martin Luther On The Clarity Of Scripture, Priscilla A. Hayden-Roy
Hermeneutica Gloriae Vs. Hermeneutica Crucis: Sebastian Franck And Martin Luther On The Clarity Of Scripture, Priscilla A. Hayden-Roy
German Language and Literature Papers
Martin Luther maintains throughout his work, and with special emphasis in On the Bondage of the Will, that Scripture is clear. Unlike Erasmus, who warns that we should avoid obscure parts of Scripture that, like the Cave of Corycos, would lure us too close to terrors beyond our comprehension, Luther argues that Scripture has been placed in the clearest light by the coming of Christ, in whom all of Scripture's mysteries have been revealed. If we were to look for a contemporary of Luther's to represent the opposite pole, the obscurity or ambiguity of Scripture, it would not be Erasmus …
Review Of Heidelberg Im Säkularen Umbruch. Traditionsbewußtsein Und Kulturpolitik Um 1800, Edited By Friedrich Strack, Priscilla A. Hayden-Roy
Review Of Heidelberg Im Säkularen Umbruch. Traditionsbewußtsein Und Kulturpolitik Um 1800, Edited By Friedrich Strack, Priscilla A. Hayden-Roy
German Language and Literature Papers
This twelfth volume in the Deutscher Idealismus Philosophie und Wirkungsgeschichte in Quellen und Studien series on aspects of German Idealism maintains the high quality set by earlier volumes in this series. It consists of 23 articles that originally were presented at a colloquium held in Heidelberg in the fall of 1985 on the occasion of the 600th anniversary of Heidelberg University. The collection focuses on the period of transition at the University after 1803 when, in the wake of the Napoleonic Wars, the Palatinate was divided and Heidelberg was incorporated into Baden.
On Parasitic Discourse In Till Eulenspiegel: Can We Take It Seriously?, Priscilla A. Hayden-Roy
On Parasitic Discourse In Till Eulenspiegel: Can We Take It Seriously?, Priscilla A. Hayden-Roy
German Language and Literature Papers
The issue we are addressing here concerns how – or if -- we can take non-serious language seriously, or even legitimate it. Derrida wishes to consider marginal, parasitic, borderline cases, because they give him “insight into the general functioning of a textual system.” If we simply identify and banish the parasite, we will end up retracing the boundaries of convention; if we look at the parasite as part of a whole system, then our perspective goes beyond that of the insider. This has direct implications for how we interpret Till Eulenspiegel. We can retrace the banishments as they occur …