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No Sympathy For The Devil: The Significance Of Demons In John Chrysostom's Soteriology, Samantha Lynn Miller

Dissertations (1934 -)

This dissertation is a study of John Chrysostom’s demonology as it relates to his theological anthropology and soteriology. Demons run rampant in Chrysostom's thought, though few scholars have taken note of this. Studies of Chrysostom often focus on his exegetical practices, his asceticism, or his social vision and morality. Indeed, many scholars dismiss Chrysostom as unsophisticated and therefore of little value in the landscape of fourth-century theology. In analyzing Chrysostom’s demonology, we see that Chrysostom’s thought is complex and worth further consideration. One cannot treat demons in Chrysostom’s work without treating other theological topics as well. When Chrysostom discusses demons …

Isaac Of Nineveh's Contribution To Syriac Theology: An Eschatological Reworking Of Greek Anthropology, Jason Scully

Dissertations (1934 -)

This dissertation responds to an explicitdesideratum from Robert Beulay, who, in his book La Lumière sans forme, calls for a presentation of Isaac's thought with special attention to his sources.

Contrary to the belief of older scholarship, I conclude that Isaac's anthropology and eschatology are much more than a Syriac repetition of Greek Evagrian thought; rather, they are influenced by John the Solitary, a Syriac author who has received less scholarly attention. Although Isaac refers to Evagrius, as well as Pseudo-Dionysius and Pseudo-Macarius, to define specific terminology, the influence of John the Solitary permeates all areas of Isaac's thought.

The …