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How Save Aquinas's "Intellectus Essentiae Arguement" For The Real Distinction Between Essence And Esse?, David Twetten

Philosophy Faculty Research and Publications

Aquinas’ so-called “Intellectus essentiae Argument” for the distinction between being and essence is notoriously suspect, including among defenders of Aquinas’ distinction. For the paper in this volume, I take as my starting point the recent defense of the argument by Fr. Lawrence Dewan, O.P. Fr. Dewan’s project is unsuccessful. Pointing out some shortcomings in his readings allows me to take up his call to highlight the “formal” or “quidditative side” of Aquinas’ metaphysics, in this case in regards to the proofs of the “real distinction.” Accordingly, the second half of this paper sets forth a way in which the …

Ethical Consistency And Experience: An Attempt To Influence Researcher Attitudes Toward Questionable Research Practices Through Reading Prompts, Samuel V. Bruton, Mitch Brown, Donald F. Sacco

Faculty Publications

Over the past couple of decades, the apparent widespread occurrence of Questionable Research Practices (QRPs) in scientific research has been widely discussed in the research ethics literature as a source of concern. Various ways of reducing their use have been proposed and implemented, ranging from improved training and incentives for adopting best practices to systematic reforms. This article reports on the results of two studies that investigated the efficacy of simple, psychological interventions aimed at changing researcher attitudes toward QRPs. While the interventions did not significantly modify researchers’ reactions to QRPs, they showed differential efficacy depending on scientists’ experience, suggesting …

Virtual Reality As A Pedagogical Tool For Interdisciplinarity And Place-Based Education, Laureen Park

Publications and Research

Place-based education (PBE) has long been recognized as a high-impact educational practice. It embeds learning in a multi-sensory context that nurtures active, praxis-driven, interdisciplinary, and collaborative learning. More recently, educators have begun to utilize digital media and virtual reality technologies in ways that seem to parallel PBE. Using phenomenological concepts, especially following Edmund Husserl and Alfred Schütz, this chapter explores what the parallels and differences might be between physical and virtual places, ontologically as well as in its pedagogical role in PBE. It also attempts to interpret the other chapters of the book in light of the philosophical implications.

Skillful Disposition And Responsiveness In Mental Imagery, Christopher Joseph G. An

Philosophy Department Faculty Publications

This paper aims to explore and expand on Wittgenstein’s remarks on the nature of mental imagery. Despite some rather cryptic passages and obvious objections, his notion of mental imagery as possessing a constitutive (and not merely added) element of expressive thought and conceptuality offers critical insights linking perceptual capacities with our shared practices. In particular I seek to further develop Wittgenstein’s claim that perceptual impressions presuppose a “mastery of a technique.” I argue that this sense of technique, understood as acquired conceptual capacities, can explain and capture the rich and varied spectrum of expressive visual content that can be accessed …

The Conclusion In Which Nothingness Is Concluded, Marissa Rimes

Student Scholar Symposium Abstracts and Posters

Samuel Johnson’s The History of Rasselas, Prince of Abyssinia is ironically most often classified as an “oriental philosophic tale,” but is rarely analyzed from the point of view of oriental philosophy. Although Buddhism’s ambiguities, inwardness, and nothingness, provoke anxiety in Western critique, Johnson’s The History of Rasselas, Prince of Abyssinia does something unique from eighteenth-century British thought in that it disavows this Buddaphobia by actively employing a similar line of thought. Through the lens of a Buddhist framework many of the text’s renownedly gloomy implications, in regard to its circular structure and inconclusiveness, are freed from the great sludge of …

The Trolley Problem In Virtual Reality, Jungsu Pak, Ariane Guirguis, Nicholas Mirchandani, Scott Cummings, Uri Maoz

Student Scholar Symposium Abstracts and Posters

Would people react to the Trolley problem differently based on the medium? Immersive Virtual Reality Driving Simulator was used to examine participants respond to the trolley problem in a realistic and controlled simulated environment.

Radical Botany: Plants And Speculative Fiction [Table Of Contents], Natania Meeker, Antónia Szabari

Literature

No abstract provided.

Introduction, David Ingram

Philosophy: Faculty Publications and Other Works

No abstract provided.

Response To My Commentators, David Ingram

Philosophy: Faculty Publications and Other Works

No abstract provided.

Ethical Invention In Sartre And Foucault: Courage, Freedom, Transformation, Kimberly S. Engels Phd

Faculty Works: PHI (2010-2021)

This article explores the concept of ethical invention in both Jean-Paul Sartre’s and Michel Foucault’s later lectures and interviews, showing that a courageous disposition to invent or transform plays a key role in both thinkers’ visions of ethics. Three of Sartre’s post-Critique of Dialectical Reason lectures on ethics are examined: Morality and History, The Rome Lecture, and A Plea for Intellectuals. It is shown that ethical invention for Sartre requires the use of our freedom to transcend our current circumstances, a willingness to break away from harmful ideologies, and directing our free praxis towards the goal of universal humanism. Examining …

Filipino Postmodernity: Quo Vadis?, Romualdo E. Abulad

Philosophy Department Faculty Publications

In this paper, Romualdo Abulad initially presents variations of postmodernity as distinct historical breaks which feature paradigmatic shifts that lead us to a new beginning. Postmodernity, as Abulad shows, is characterized by a radical openness; this leads him to argue that postmodernity as an event occurred in different moments in the history of thought, from ancient to contemporary. In what seems to be a dialectical description of history, he maintains that an opportunity for a break occurs when the inherent limitations and deficiencies of the prevailing status quo emerge, and as a result, ignite the tensions between the preservation of …

Pilosopiyang Pinoy: Uso Pa Ba? (The Relevance Of Filipino Philosophy In Social Renewal), Romualdo E. Abulad

Philosophy Department Faculty Publications

This paper evaluates the titular question and features a summative evaluation and critique of the works and contributions of Leonardo Mercado, Dionisio Miranda, Albert Alejo, Rolando Gripaldo (1947-2017), and Florentino Timbreza to the anthropological and cultural approaches that form a significant part of the discourses on Filipino philosophy. In this piece, Abulad maintains, as in his other writings, that any strict emphasis with regard to methodology restricts the true potential of Filipino philosophy. He buttresses this assertion by invoking postmodernism's 'incredulity towards metanarratives' We should be skeptical about the metanarrative of Filipino identity for it is precisely our rootlessness that …

Denis Diderot: A Secular Hero, Ben Scott-Brandt

Honors Projects

My Honors Senior Project is a biography of Denis Diderot in the form of a children's song. MY understanding of Diderot's life is based on Andrew Curran's book, Diderot and the Art of Thinking Freely.

Songs help us memorize and retain information about the world, and singing songs together strengthens cultural and religious connections. Secular (nonreligious) people need songs, too. Diderot was a philosopher who didn't believe in God. He was an editor of L'Encyclopédie, one of the first encyclopedias, and he snuck in articles that challenged how people think. This was an important moment -- knowledge about the world …

O My Neighbors, There Is No Neighbor, Harris B. Bechtol

All Faculty Scholarship

This article meditates on the Christian command to love the neighbor as yourself by focusing on how both Jacques Derrida and Søren Kierkegaard have read this command. I argue that Derrida, failing in his faithfulness to Kierkegaard, makes a mistake when he includes this command in the Greek model of the politics of friendship in his Politics of Friendship. Such a mistake is illumined by Kierkegaard’s understanding of the neighbor in this command from Works of Love because this understanding helps to develop Derrida’s vision of a democracy and politics that resists the hegemony of the masculine and remains …

John Stuart Mill's 'On Liberty', Dale E. Miller, Nico Perrino

Philosophy Faculty Publications

On today’s episode of So to Speak: The Free Speech Podcast, we are joined by professor Dale E. Miller to discuss the life and philosophy of the English philosopher John Stuart Mill, whose 1859 essay “On Liberty” is a classic text — maybe the classic text — defending the principles of free expression.

Miller is a professor and associate dean for research and graduate studies at Old Dominion University. He is the author of J.S. Mill: Moral, Social, and Political Thought.

Sagp Annual Meeting At Christopher Newport University, November 16 And 17 2019, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

The Program of the Society for Ancient Greek Philosophy Annual Meeting, at Christopher Newport University, November 16 and 17, 2019. Includes abstracts of the papers presented.

The Sanctuary Of Acceptance: Love And Identity Through The Letters And Poetry Of John Keats, Amanda Caridad Estevez Ms.

FIU Electronic Theses and Dissertations

In this thesis, I propose to explain how it is that the life and work of John Keats assists us in answering the question of how we create ourselves through the presence of others. I aim to do this through an analysis of the work that his relationship with Fanny Brawne inspired. In doing so, I hope to prove that romantic love creates a sort of metaphysical sanctuary for us to inhabit as we shift through the various incarnations of our identity throughout our lives. By synthesizing the theories of phenomenology and transgression, I hope to demonstrate how Keats’ rapid …

Rethinking Same‐Sex Sex In Natural Law Theory, Kurt Blankschaen

Articles & Book Chapters

Many prominent proponents of Old and New Natural Law morally condemn sexual acts between people of the same sex because those acts are incapable of reproduction; they each offer a distinct set of supporting reasons. While some New Natural Law philosophers have begun to distance themselves from this moral condemnation, there are not many similarly ameliorative efforts within Old Natural Law. I argue for the bold conclusion that Old Natural Law philosophers can accept the basic premises of Old Natural Law without also being committed to morally condemning sexual activity between people of the same sex. I develop an argument …

Interspecies Equality, Philosophical Discussion Group

The Philosopher's Stone

Interspecies Equality

The Relation-Theory Of Mental Acts: Durand Of St.-Pourcain On The Ontological Status Of Mental Acts, Peter Hartman

Philosophy: Faculty Publications and Other Works

Oxford Studies in Medieval Philosophy showcases the best scholarly research in this flourishing field. The series covers all aspects of medieval philosophy, including the Latin, Arabic, and Hebrew traditions, and runs from the end of antiquity into the Renaissance. It publishes new work by leading scholars in the field, and combines historical scholarship with philosophical acuteness. The papers will address a wide range of topics, from political philosophy to ethics, and logic to metaphysics. OSMP is an essential resource for anyone working in the area.

Idealization And The Wrong Kind Of Reasons*, John Brunero

Department of Philosophy: Faculty Publications

According to a simplistic fitting attitude analysis of admirable, what it is for someone to be admirable just is for admiration to be an appropriate attitude to have toward that person. But this analysis faces the “wrong kind of reasons” or “conflation” problem: it may sometimes be appropriate to admire someone without that person being admirable. For instance, if my admiring an evil dictator would somehow save 100 lives, it would be appropriate for me to admire him. But that doesn’t make him admirable.

The fact that it would somehow save 100 lives is the “wrong kind of reason” for …

The Letters Of William Cullen Bryant: Volume I, 1809–1836, William Cullen Bryant Ii, Thomas G. Voss

American Philosophy

This is the only collection ever made of Bryant's letters, two-thirds of which have never before been printed. Their publication was foreseen by the late Allan Nevin as "one of the most important and stimulating enterprises contributory to the enrichment of the nation's cultural and political life that is now within range of individual and group effort.

William Cullen Bryant (1794–1878) was America's earliest national poet. His immediate followers—Longfellow, Poe, and Whitman—unquestionably began their distinguished careers in imitation of his verses. But Bryant was even more influential in his long career as a political journalist, and in his encouragement of …

The Letters Of William Cullen Bryant: Volume Ii, 1836–1849, William Cullen Bryant Ii, Thomas G. Voss

American Philosophy

The second volume of William Cullen Bryant's letters opens in 1836 as he has just returned to New York from an extended visit to Europe to resume charge of the New York Evening Post, brought near to failure during his absence by his partner William Leggett's mismanagement. At the period's close, Bryant has found in John Bigelow an able editorial associate and astute partner, with whose help he has brought the paper close to its greatest financial prosperity and to national political and cultural influence.

Bryant's letters show the versatility of his concern with the crucial political, social, artistic, and …

The Letters Of William Cullen Bryant: Volume V, 1865–1871, William Cullen Bryant, Thomas G. Voss

American Philosophy

On April 26, 1865, as Abraham Lincoln's funeral cortege paused in Union Square, New York, before being taken by rail to Springfield, Illinois, William Cullen Bryant listened as his own verse elegy for the slain president was read to a great concourse of mourners by the Reverend Samuel Osgood. Only five years earlier and a few blocks downtown, at Cooper Union, Bryant had introduced the prairie candidate to his first eastern audience. There his masterful appeal to the conscience of the nation prepared the way for his election to the presidency on the verge of the Civil War. Now, Bryant …

The Letters Of William Cullen Bryant: Volume Iii, 1849–1857, William Cullen Bryant Ii, Thomas G. Voss

American Philosophy

During the years covered in this volume, Bryant traveled more often and widely than at any comparable period during his life. The visits to Great Britain and Europe, a tour of the Near East and the Holy Land, and excursions in Cuba, Spain, and North Africa, as well as two trips to Illinois, he described in frequent letters to the Evening Post. Reprinted widely, and later published in two volumes, these met much critical acclaim, one notice praising the "quiet charm of these letters, written mostly from out-of-the-way places, giving charming pictures of nature and people, with the most delicate …

The Letters Of William Cullen Bryant: Volume Iv, 1858–1864, William Cullen Bryant, Thomas G. Voss

American Philosophy

The years just before and during the Civil War marked the high point of Bryant's influence on public affairs, which had grown steadily since the Evening Post had upheld the democratic Jacksonian revolution of the 1830s. A founder of the Free Soil Party in 1848 and the Republican Party in 1856, Bryant was lauded in 1857 by Virginia anti-slavery leader John Curtis Underwood, who wrote to Eli Thayer, "What a glory it would be to our country if it could elect this man to the Presidency-the country not he would be honored & elevated by such an event."

In 1860 …

The Letters Of William Cullen Bryant: Volume Vi, 1872–1878, William Cullen Bryant Ii, Thomas G. Voss

American Philosophy

In January 1872, Bryant traveled to Mexico City, where he was greeted warmly by President Benito Juarez; on this and other occasions he was feted for the Evening Post's sturdy condemnation in 1863 of the abortive invasion of Mexico, which was freshly remembered there. At the close of his visit a local newspaper remarked that the "honors and hospitality which were so lavishly and generously conferred upon him were the spontaneous outpouring of a grateful people, who had not forgotten that when Mexico was friendless Mr. Bryant became her friend." Returning in April through New Orleans and up the …

Is Tap Dance A Form Of Jazz Percussion?, Aili W. Bresnahan

Philosophy Faculty Publications

This essay considers whether tap dance might be categorized as a kind of feet- and body-created jazz percussion rather than as a musical form of dance. Its focus is thus primarily ontological, although there is much to be said about the experience and value of tap dance that goes beyond ontology. The nature of tap dance is then investigated in historical, functional, and culturally contextual ways, after which the essay shows how the answers to the historical and functional questions are best solved by cultural and contextual considerations. Finally, this essay concludes that yes, tap dance is a form of …

The Philosophy Of Dance, Aili W. Bresnahan

Philosophy Faculty Publications

This encyclopedia entry surveys the field of philosophy of dance both within and beyond Western philosophical aesthetics.

Don’T Demean “Invasives”: Conservation And Wrongful Species Discrimination, C. E. Abbate, Bob Fischer

Philosophy Faculty Research

It is common for conservationists to refer to non-native species that have undesirable impacts on humans as “invasive”. We argue that the classification of any species as “invasive” constitutes wrongful discrimination. Moreover, we argue that its being wrong to categorize a species as invasive is perfectly compatible with it being morally permissible to kill animals—assuming that conservationists “kill equally”. It simply is not compatible with the double standard that conservationists tend to employ in their decisions about who lives and who dies.