Arts and Humanities Commons^™

Women In The Word, Hyveth Williams

Faculty Publications

"While affirming the call to proclaim the gospel alongside our brothers in ministry, this article offers tips, advice, and even instructions on how to be the best preachers God has endowed us to be at a time when the contributions of women in the world and, slowly, in the Word, are receiving increasing attention and recognition."

"Whosoever Will": Embracing Everyone, David K. Penno

Faculty Publications

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The Bible clearly calls Christians to minister to, and to invite to discipleship, all persons in the world (Matt. 28:19, 20; Rev. 14:6). This includes persons who have sexual attractions that are outside the biblical design, whether they act on those desires or not. We do not have the option to ignore, reject, or marginalize them (nor should we do this to anyone else; all people are important to God). So the question becomes, how do we make room for everyone?

There are at least three levels of relationship that the church has with persons …

A Greco-Latin Numerical List In A St. Gall Fragment, Brandon W. Hawk

Faculty Publications

This article provides a detailed examination of a manuscript page in St. Gall, Stiftsbibliothek, Cod. Sang. 1395, with special attention given to an unnoticed Greco-Latin numerical list. The main content of the page derives from Bede’s De temporum ratione, and the fragment offers information about the transmission of this computational text. Furthermore, scribal notes accompanying the list show early medieval uses of Greek learning alongside Latin sources—a phenomenon reflected in a number of other manuscripts from the same time period. Such glosses are also related to the overall trends of Carolingian learning, as well as some possible Insular connections.

Jesus’ Enemies?: Why Didn’T The Pharisees Reject Their Friend Jesus?, Trevan Hatch

Faculty Publications

In this chapter we turn our attention to the Pharisees. In doing so, we hope to gain broad insight into how Jesus fit within the Jewish social hierarchy in first-century Galilee and Judea, at least according to the Gospels. Any conclusions we draw must be understood within a broad framework, not a nuanced, highly historical framework. We are not assuming that literally every Pharisee fit this description. Pharisees are central figures in the Christian demonization of Jews from late antiquity to the present. The Gospels portray Pharisees as self-righteous, hypocritical, spiritually hollow, overly ritualistic, and even demonic. Some of the …

Teaching The Scriptural Emphasis On The Crucifixion Of Jesus Christ, John Hilton Iii

Faculty Publications

A colleague recently shared with me how, when teaching missionary preparation classes, he would role-play with students. When students pretending to be missionaries would ask him (acting as an investigator) if he knew about Christ’s Atonement, he would say, “Yes, I saw that Mel Gibson movie about Christ dying for our sins on the cross.” At least half of his students would correct him, stating that Christ atoned for our sins in Gethsemane, but not on the cross. This not only indicates a lack of the interpersonal skill of building on common beliefs but is also doctrinally incomplete. It also …

His Friend Judas: Why Didn't He Betray His Messiah?, Trevan Hatch

Faculty Publications

A question that Christians might ask is, if Jesus was so entrenched within and embracive of Judaism, then why did he condemn Jewish leaders and why was he ultimately rejected and killed by his fellow Jews? In this and the next four chapters (chapters 6–10) we will challenge the assumptions of that very question and illustrate that “the Jews” did not reject and kill Jesus, and that Jesus did not reject and condemn “the Jews.” We will explore the relationship between Jesus and his peers. We start in this chapter by looking at Judas, whose story is perhaps Exhibit A …

The Use Of Gethsemane By Church Leaders, 1859–2018, John Hilton Iii, Joshua P. Barringer

Faculty Publications

Many commentators have noted that The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”) has a distinctive focus on Gethsemane.1 For example, Douglas J. Davies has written that the “LDS interpretation of Christ’s garden experience involves a most interesting relocation of the act of atonement within Christian theological accounts that have, traditionally, seen the cross as the prime site of assuming human sin”2 and that “Mormonism relocates the centre of gravity of Christ’s passion in Gethsemane rather than upon the cross and Calvary.”3

The Dead Sea Scrolls And The New Testament, Dana M. Pike

Faculty Publications

Since their initial discovery in 1947, the Dead Sea Scrolls have generated a great deal ofinterest, ranging from responsible scholarly inquiry to public sensationalism.1 During the years 1947–1956, local Bedouin and eventually archaeologists found scrolls and primarily scroll fragments (many thousands of them) in eleven caves proximate to the small archaeological site of Qumran, near the northwest shore of the Dead Sea. Stories of the initial discovery of major scrolls by Bedouin cousins in what is now called Qumran Cave 1 vary in certain details and have been often recounted, as have stories about the intrigue involved in the authentication …

Born Again With Trump: The Portrayal Of Evangelicals In The Media, Eun-Young Julia Kim

Faculty Publications

Since Trump’s ascendancy in American politics and his subsequent election, a number of articles have surfaced in the media trying to explain evangelical voters’ support of Trump. This paper analyzes common descriptions and conceptions of evangelicals by identifying recurring descriptions of evangelicals in 110 online articles published in a two-and-a-half-year period surrounding Trump’s presidential campaign and election. The results indicate that the answer to the question as to why evangelicals support Trump resides not so much in their theology, but in their aspirations for America and assumptions of what America should be like. This paper argues that it is crucial …