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Full-Text Articles in Arts and Humanities

Child Study According To The Bible, P. E. Kretzmann Dec 1932

Child Study According To The Bible, P. E. Kretzmann

Concordia Theological Monthly

The attitude of the Lutheran Church, specifically of our branch of the Lutheran Church, toward the Bible, is one which finds little appreciation in the world to-day. Wherever we turn, we find opposition. The Church of Rome has added to its mutilated Bible the vagaries of tradition and the claims of an "infallible" Pope. Most Protestant denominations have set aside the inspiration of the Bible or so modified the meaning of inspiration as to make the word meaningless.


Is The New Science Hostile To Religon?, Theodore Graebner Dec 1932

Is The New Science Hostile To Religon?, Theodore Graebner

Concordia Theological Monthly

The question is raised in a letter which just comes to hand from Rev. H. J. S. Astrup of Zululand, South Africa, who calls himself "an unknown far-away man," but whose labors in the South Africa mission-field are not unknown to us. Rev. Astrup particularly refers to a recent book of Sir James Jeans, The Mysterious Universe, a book which in this reader's opinion "has upset many person's faith," particularly in its bearings on the Christian's belief in creation.


Rejection Of Eutychianism And Nestorianism In The "Genus Apotelesmaticum" And A Short Review Of Reformed Christology, Theo. Dierks Sep 1932

Rejection Of Eutychianism And Nestorianism In The "Genus Apotelesmaticum" And A Short Review Of Reformed Christology, Theo. Dierks

Concordia Theological Monthly

The incarnation of the Son of God for the salvation of the world is the central truth of the Gospel, and since the Church of the living God is the "pillar and ground of the truth," it has the duty to maintain this truth, to defend it against the assaults of error, and to transmit it to future generations. This we must keep in mind when considering the two natures in Christ; for at first we, too, might be inclined to agree with Hodge when he says: "Not content with admitting the fact that the two natures are united in …


Have We Lost Our Balance?, P. E. Kretzmann Jul 1932

Have We Lost Our Balance?, P. E. Kretzmann

Concordia Theological Monthly

Things are said to be in unstable equilibrium when they lose their balance even upon very slight provocation. When men are in the same predicament, they are said to have lost their poise. If this condition is habitual, the individual is said to be erratic. The same phenomenon may often be associated with an organization, partly because of mob psychology, partly because of leadership that is subject to eccentricities. Such a body, organization, or association is said to have lost its balance.


The Preparation Of Confirmands, Or The Instruction Of Catechumens, Herm. A. Steege May 1932

The Preparation Of Confirmands, Or The Instruction Of Catechumens, Herm. A. Steege

Concordia Theological Monthly

From the very earliest time of the Christian era, candidates for admission into membership of the Christian Church were first duly instructed and prepared. In the early days such instruction was to prepare them for baptism; for Baptism is the Sacrament of initiation, and it was natural that this mission-work of those days concentrated on adults. It seems to have exhibited various degrees of thoroughness. Without question such instruction was made a matter of prime importance in the Apostolic Age. The several glimpses which the Book of Acts gives us into this particular activity of the early Church easily convince …


Introduction To Sacred Theology, J. T. Mueller Jan 1932

Introduction To Sacred Theology, J. T. Mueller

Concordia Theological Monthly

The Nature and Constitution of Sacred Theology.

Theology and Academic Freedom.

Modern rationalistic theology demands that the official teachers of the Church, both in the pulpit and in the lecture chair, should be invested with full academic freedom. That is to say, they should be allowed to assert their subjective opinions without any restrictions whatsoever; oven Holy Scripture must not be forced upon them as the only source and standard of the faith which they are to inculcate.