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Chitterin’ Lichts: Text And Intertext In Sangschaw And Penny Wheep, Patrick Crotty
Chitterin’ Lichts: Text And Intertext In Sangschaw And Penny Wheep, Patrick Crotty
Studies in Scottish Literature
The essay takes a new look at an old subject, the role of dictionaries in Hugh MacDiarmid’s so-called ‘early lyrics’. While demonstrating that the poet’s exploration of the lexicographical remains of Scots was more thorough-going and systematic than previous accounts have suggested, it positions his recourse to dictionaries in the intertextual habit that links the lyrics both to the English sonnets and prose sketches of the young Christopher Grieve and the encyclopaedic long poems to which MacDiarmid turned after abandoning Scots in the 1930s. The article attends in particular to the wide-angle allusiveness of Sangschaw and Penny Wheep, arguing that …
The Real Christopher: Sleights Of Text And Mind Behind The Persona Of Hugh Macdiarmid, Alexander Linklater
The Real Christopher: Sleights Of Text And Mind Behind The Persona Of Hugh Macdiarmid, Alexander Linklater
Studies in Scottish Literature
Argues that it was the persona of Hugh MacDiarmid, as much as his poetry, which brought about the Scottish Literary Renaissance of the 1920s, but that behind the extravagant personality lay an obscure biographical puzzle. Christopher Murray Grieve possessed little personal resemblance to his pseudonymous self and even less interest in what motivated him to create such an antagonist. In this essay, the author of a new life of MacDiarmid explores how the dominant figure of 20th century Scottish literature composed himself out of found texts, psychological misdirection and confected autobiography.
Macdiarmid The Spaceman: Extraterrestrial Space In Hugh Macdiarmid’S Poetry From Sangschaw To A Drunk Man Looks At The Thistle, Michael H. Whitworth
Macdiarmid The Spaceman: Extraterrestrial Space In Hugh Macdiarmid’S Poetry From Sangschaw To A Drunk Man Looks At The Thistle, Michael H. Whitworth
Studies in Scottish Literature
Looking at Hugh MacDiarmid’s Sangschaw (1925), Penny Wheep (1926), and A Drunk Man Looks at the Thistle (1926), this article considers MacDiarmid’s use of science, particularly astronomy, in the 1920s. It traces known and possible sources for his scientific knowledge in books and periodicals, especially The New Age. It examines the image of light travelling through space, found in popular astronomy works by Felix Eberty and Camille Flammarion. It also compares his conception of the earth as a moving object in space with that found in poems by Thomas Hardy.
Provincialising Macdiarmid: Decolonisation And Scottish Literary History, Alex Thomson
Provincialising Macdiarmid: Decolonisation And Scottish Literary History, Alex Thomson
Studies in Scottish Literature
Examines the development of MacDiarmid's aesthetic and political views, in light of decolonial theory and criticism, as showing the 'inexorable and exigent doubling of Scotland with Empire', arguing that though MacDiarmid has been central to the construction of a postcolonial Scottish literary history, free from historical anxiety, a decolonial approach unsettles the narrative of Scotttish exceptionalism and challenges the political romanticism associated with the aesthetic construction of the national, endorsed by MacDiarmid and continued by recent cultural and literary histories [Ed.] .
Introduction: Hugh Macdiarmid At 100, Scott Lyall
Introduction: Hugh Macdiarmid At 100, Scott Lyall
Studies in Scottish Literature
Explains the background for this special issue, Hugh MacDiarmid at 100, in the Scottish Revival Network’s conference in August 2022, which marked the centenary of Hugh MacDiarmid’s first appearance in print under that name in The Scottish Chapbook in August 1922, and then, before summarizing the themes of each essay, discusses ways in which MacDiarmid’s legacy and reputation have become central to the Scottish literary canon but somewhat marginal to canonical modernism,
‘To “Meddle Wi’ The Thistle”’: C. M. Grieve’S Scottish Chapbook, The Little Magazine, And The Dilemmas Of Scottish Modernism, Scott Lyall
Studies in Scottish Literature
Examines C. M. Grieve’s (Hugh MacDiarmid’s) most important journal enterprise, The Scottish Chapbook, which critics have assumed marks the beginning of a modernist Scottish renaissance. Against this view, this article argues that the range of contributions to the Chapbook were generally not modernist in their formal characteristics, many recalling the Victorian or fin-de-siècle periods. While the Chapbook’s brief lifespan (1922–23) was typical for modernist little magazines, the dilemmas encountered by Grieve’s periodical – restricted finances, lack of avant-garde contributors – are explained here as a side-effect of ‘localist modernism’, a concept defined by Eric B. White.
Linguistic Islands: Archipelagic Perspectives In Hugh Macdiarmid’S ‘Vision Of World Language’, Fiona Paterson
Linguistic Islands: Archipelagic Perspectives In Hugh Macdiarmid’S ‘Vision Of World Language’, Fiona Paterson
Studies in Scottish Literature
Examines the impact of an archipelagic perspective upon Hugh MacDiarmid’s ‘vision of world language’ as set forth in the 1955 poem In Memoriam James Joyce. Informed by his travels to Scottish islands, documented in The Islands of Scotland (1939), and his engagements with Norn in Shetland, MacDiarmid’s vision is both expansive and particular, characterised by its decentralised plurality, and driven by an attempt to capture both simultaneity and progressivism.
‘No Further From The “Centre Of Things”’: Peripheral Citation In Hugh Macdiarmid’S In Memoriam James Joyce, James Benstead
‘No Further From The “Centre Of Things”’: Peripheral Citation In Hugh Macdiarmid’S In Memoriam James Joyce, James Benstead
Studies in Scottish Literature
Examines Hugh MacDiarmid’s “citational poetics” – that is, his practice of selecting material from a wide range of pre-existing texts, before transforming that material and then combining it in his own work, often without attribution – and shows how reading MacDiarmid’s long 1955 poem In Memoriam James Joyce with reference to this practice places that text within the lineage of “provincial modernism” identified by Robert Crawford.