Open Access. Powered by Scholars. Published by Universities.®
Articles 1 - 3 of 3
Full-Text Articles in Arts and Humanities
Binding Interdependence: The Necessity Of Marriage In The Stonor Letters, Sarah Emmett
Binding Interdependence: The Necessity Of Marriage In The Stonor Letters, Sarah Emmett
The Thetean: A Student Journal for Scholarly Historical Writing
Upon her Mattiage to William Stonor in 1475, Elizabeth Stonor, nee Croke, was no wedding amateur. Twice before, she had stood on the steps of the church, as was the custom, and promised to share her wealth and her body with her husband. Twice before, her husband had promised to provide for her and leave her a dower portion upon his death. Both grooms had offered Elizabeth gold and silver coins and a ring to seal their union, and both times, Elizabeth and her husband had prostrated themselves before the altar of the church and heard mass among their family, …
When Girl Meets Boy, Robbyn Thompson Scribner
When Girl Meets Boy, Robbyn Thompson Scribner
The Thetean: A Student Journal for Scholarly Historical Writing
Young women in traditional Russian peasant society had little, if any, choice about whom they married. The choice of a spouse was most often made by the father, although occasionally the mother would also have a say in the decision. Olga, a character in Goncharov's Oblomov, says of young women, "We do not marry, but we are given in marriage." The tradition that women had relatively little say in the matter is further highlighted by traditional folk lyrics young betrothed girls would sing, such as: "I've been given away" and "They are making me marry a lout." Laments such as …
Why She Ran: Hebrew Bible Well Symbolism In The Protevangelium Of James 11.1–4, Rachel Huntsman
Why She Ran: Hebrew Bible Well Symbolism In The Protevangelium Of James 11.1–4, Rachel Huntsman
Studia Antiqua
There are aspects of the annunciation scene—as portrayed in the Protevangelium of James—which have not yet been examined by modern scholars. These issues are important when relating to the history of well symbolism in the Hebrew Bible, which symbolism continued in force through the Second Temple period. This paper examines the symbolism of wells, fertility, and marriage and how the author of the Protevangelium of James consciously knew about this symbolism and wrote his narrative in a way that distanced Mary, the mother of Jesus, from any ideas saying that she was less than virginal.