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Articles 1 - 6 of 6
Full-Text Articles in Arts and Humanities
Liturgical Processions In The Black Death, Eric A. Gobel
Liturgical Processions In The Black Death, Eric A. Gobel
The Hilltop Review
The popularity of the flagellant movement in the German speaking lands during the Black Death is due to a number of factors. Flagellation may seem like a nonsensical reaction to despair from a modern perspective, but for medieval people, the itinerant processional penitent pilgrims represented more than a bloody, painful spectacle. Rather, it was a rational and emotion reaction to their troubles. The success of the flagellants lays, not in the grotesquerie of their performances, but instead in their ability to provide people with familiar, engaging ways to perform and observe penance while also departing from ecclesiastical norms that had …
Depending On Sex? Tongue, Sieve, And Ladle Shaped Pendants From Late Iron Age Gotland, Meghan P. Mattsson Mcginnis
Depending On Sex? Tongue, Sieve, And Ladle Shaped Pendants From Late Iron Age Gotland, Meghan P. Mattsson Mcginnis
Medieval Feminist Forum: A Journal of Gender and Sexuality
Artifacts of female dress such as brooches and pendants have long been objects of interest to scholars of late Iron Age /early medieval Scandinavia. They figure in dating and tracing stylistic developments, and their presence is often (controversially) used to help assign gender to burials. There are three types of pendants which constitute a type of feminine adornment unique to Viking Age Gotland: the so-called tongue, sieve, and ladle pendants. The purpose of this paper is to examine these pendant types and the possible symbolic and magical functions behind their forms and manner of use, and how these functions intersected …
Late Medieval Mediterranean Apocalypticism: Joachimist Ideas In Ramon Llull’S Crusade Treatises, Michael Sanders
Late Medieval Mediterranean Apocalypticism: Joachimist Ideas In Ramon Llull’S Crusade Treatises, Michael Sanders
The Hilltop Review
The thirteenth century witnessed dramatic changes that transformed the medieval world and remain important today. The violent changes caused by the War of the Sicilian Vespers and Spiritual Franciscan movement popularized the apocalyptic ideas of the twelfth-century Italian abbot, Joachim of Fiore. The abbot's historical paradigms of biblical history influenced many southern Europeans, including the medieval mystic, missionary, and philosopher Ramon Llull (c. 1232-1316). Llull dedicated his life to converting the world to Catholic Christianity using a variety of means, including evangelical missions, Neoplatonic philosophy, and crusades. Llull's crusade treatises, the Tractatus de modo convertendi infideles (1292), Liber de fine …
Ritual, Culture, And Power: Politics And The Shrine Of Notre-Dame De Cambron, 1322-1329, Benjamin Wright
Ritual, Culture, And Power: Politics And The Shrine Of Notre-Dame De Cambron, 1322-1329, Benjamin Wright
The Hilltop Review
Does religious ritual transform political identities? Political identities often rise out of culture; and cultures in turn are shaped by the countless manifestations of religious ritual. It should come as no surprise that this triangle of ritual, culture, and power is used as a tool for the construction of the homogeneous political identities upon which nation states are created. The case study of the religious cult center of Notre-Dame de Cambron, a 14th century pilgrimage shrine in Belgium a few miles from the French border, provides one example of this triangularity. In the midst of its bicultural region, Cambron's shrine …
Power, Piety, And Rebellion In Al-Andalus: The Reception And Influence Of Al-Ghazali's Political Philosophy In Islamic Iberia, Patrick Harris
Power, Piety, And Rebellion In Al-Andalus: The Reception And Influence Of Al-Ghazali's Political Philosophy In Islamic Iberia, Patrick Harris
The Hilltop Review
Dissident Muslims have utilized discourses of pious rulership to justify their revolt against centralized authority at least as far back as the Kharijite rebellion in the 1st/7th century, which, in turn, resulted in the first major schism within the Islamic community. One may, indeed, interpret the very founding of Islam, in part, as a pietist response to a Meccan regime which fostered an environment of injustice and iniquity. Thus, the need for a pious rulership has been at the heart of Islamic political sensibility, if not from its very foundation, then at least from its first division. Rebels and reformers …
Social Welfare Before The Elizabethan Poor Laws: The Early Christian Tradition, Ad 33 To 313, Vincent Faherty
Social Welfare Before The Elizabethan Poor Laws: The Early Christian Tradition, Ad 33 To 313, Vincent Faherty
The Journal of Sociology & Social Welfare
Current social welfare history texts in the United States tend to cover quickly the time periods before the passage of the Elizabethan Poor Laws in 1601. This is an unfortunate informationalgap since what is labeled social welfare today has been organized and delivered for centuries before 1601 through the rich religious traditions of Buddhism, Christianity, Hinduism, Judaism, Islam and thousands of other traditional religions throughout the world. This article provides a broad historical overview of the organization, the roles, and the services provided by the social welfare system in Christian communities, during their first three centuries, throughout what is now …