Arts and Humanities Commons^™

Review Of Precarious Power: Compliance And Discontent Under Ramaphosa’S Anc, Gary Prevost

The Journal of Social Encounters

No abstract provided.

(Special Section) Translating Race: Mission Hymns And The Challenge Of Christian Identity, Philip Burnett

Yale Journal of Music & Religion

“Ye seed of Israel’s chosen race,” “The race that long in darkness pined,” “To heal and save a race undone,” and “Sanctify a ransomed race” are a few examples of many references to “race” that exist in English-language hymnody. Throughout the nineteenth-century, hymns containing lines such as these, were exported from Britain into mission fields where translators had to find new ways to conceptualize notions of race and, in effect, created new group identities. This requires asking critical questions about the implications of what happened when ideas of race, in the Christian sense, interacted with non-religious notions of race in …

Peacemaking And Peacebuilding In A Divided Society: South Africa’S National Peace Accord In The Transition From Apartheid To Democracy, Liz Carmichael

New England Journal of Public Policy

South Africa’s complex history is outlined, providing an explanatory background to the two chief conflicts that existed in 1990 as the apartheid era drew to a close: the divide between the government with its security forces and the majority of the population, and grassroots violence between African National Congress supporters and the conservative Inkatha movement. During the 1990s, as South Africa accomplished its transition, a series of structures were created to manage the process. The best remembered is the Truth and Reconciliation Commission, which was the final transitional structure, holding its hearings in 1996–98. The first was the National Peace …

The Sharpeville Massacre, Violence, And The Struggles Of The African National Congress, 1960-1990, Reese W. Hollister

Armstrong Undergraduate Journal of History

During the long process of decolonization in South Africa, the Sharpeville Massacre was a turning point for the African National Congress' decision to begin using violence for the internal resistance to apartheid. Nelson Mandela and the ANC reacted to the Sharpeville Massacre by shifting their methods to incorporate the practicality of anti-colonial violence. In his 1964 "I Am Prepared to Die" speech, Mandela acknowledged that peaceful resistance was met with brutal force, and this could not go on. The ANC continued its strong non-violent resistance while also developing a military wing and conducting sabotage. This essay brings into question the …

Inkatha, Propaganda, And Violence In Kwazulu-Natal In The 1980s And 90s, Michael Macinnes

Voces Novae

In 1980s and 1990s, Apartheid was entering its twilight in South Africa but a state of low density civil war existed in the province of KwaZulu-Natal between the African National Congress/United Democratic Front and Inkatha. This paper seeks to come to a better understanding of the violence of this time period and in this region by exploring the factors that motivated individual Inkatha supporters to engage in violence. The motivation factors discussed in this paper are Political Propaganda, Coercion, and Opportunistic Violence.

Stem (Voice): The Panvocalism Of White Male Bodies And Masculinities In The South African Defense Force, 1957-1990, Keegan Medrano

Madison Historical Review

The South African Defense Force (SADF) created in 1957 represented another attempt by the National Party government in South Africa to assert the supremacy of Afrikaner culture. The SADF, however, offered not only a concentrated location to condition and reinforce narratives of white supremacist and apartheid ideology, but importantly, existed as a space for white men to participate in, which could unite their developing masculinities infused with militaristically mobilized white supremacist ideologies. The SADF became a cauldron of venerated white masculinities that offered conscripts the opportunity to exercise their body, representing white and the white nation’s vitality and virility, and …

Winnie, William L. Blizek

Journal of Religion & Film

This is a film review of Winnie (2017), directed by Pascale Lamchi.

Post-Apartheid South Africa’S Ultimate Challenge, Nahomie Julien

DISCOVERY: Georgia State Honors College Undergraduate Research Journal

Throughout time, South Africa has experienced many upheavals, be they slavery and apartheid or natural, socioeconomic, and political misfortunes.Just after overcoming the oppression of Apartheid, South Africans have to face one of the deadliest illness in the world: HIV/AIDS. HIV/AIDS is currently the number one killer in South Africa(WHO, 2012). This pandemic further worsen the struggles of the nation, obstructing its educational, financial, and political recovery (Oglethorpe, & Gelman, (2008).; Weiser, et al., 2007.). This paper seeks to analyze how apartheid—or rather, its demise—contributed to the alarmingly rapid spread of this pandemic in South Africa. In so doing, the current …

Du Bateau Négrier À L’Avion Négrier : Haïti, Les Puissances Esclavagistes Et Le Monde Noir, Cilas Kemedjio

Présence Francophone: Revue internationale de langue et de littérature

The main argument of this study may be outlined as follows: colonized communities in the world economy being integrated by means of “historical fatality” from slavery to colonialism and neo-colonialism. The counter-movement of decolonization, as exemplified in the Haitian revolution, was meant to propose a more humane outbreak of enslaved peoples on the world scene. The account of globalization reveals that Haiti was forced into the world economy through the modality of extortion, which denied the most vulnerable members of Haitian society their basic humanity. The failure of the Haitian revolution to reverse the course of historical fatality opened the …

The Colonial Dynamic: The Xhosa Cattle Killing And The American Indian Ghost Dance, Aaron Mcarthur

Psi Sigma Siren

In 1856, a fourteen year old girl named Nongqawuse (non-see) had a vision on the banks of the Gxarha River in southern Africa. Entranced, she saw dearly departed ancestors, their cattle hiding in the rushes, and she heard other cattle underground waiting to come forth. She was told that if her people would but kill all their cattle, their ancestors would arise from the dead, the cattle lowing in the subterranean passages would come forth, and all the whites would be swept into the sea. Nongqawuse’s prophecy provoked the colonially embittered Xhosa (cōe-săh) people to rise up and kill their …

Amosquito, Jan Dednam

New England Journal of Public Policy

The author describes his encounter with the culture as well as the history of Johannesburg as well as talks about a man names Amos.

Publish Not Punish: The Contested Truth Of The South African Truth And Reconciliation Commission, Todd Landman

Human Rights & Human Welfare

A review of:

After the TRC: Reflections on Truth and Reconciliation in South Africa, Wilmot James and Linda van de Vijver, Editors. Athens: Ohio University Press and Cape Town: David Philip Publishers, 2000. 228pp.

and

Looking Back, Reaching Forward: Reflections on the Truth and Reconciliation Commission of South Africa, Charles Villa-Vicencio and Wilhelm Verwoerd, Editors. Cape Town: University of Cape Town Press and London: Zed Books, 2000. 322pp.