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Full-Text Articles in Arts and Humanities
Proto-Féminisme Dans L'Epistre Othéa De Christine De Pizan: Appropriation Et Réinterprétation De Deux Figures Mythologiques, Minerve Et Médée., Nathalie D. Lacarriere
Proto-Féminisme Dans L'Epistre Othéa De Christine De Pizan: Appropriation Et Réinterprétation De Deux Figures Mythologiques, Minerve Et Médée., Nathalie D. Lacarriere
Masters Theses
This thesis focuses on Christine de Pizan’s mythological allegoric work entitled Epistre Othéa, written around 1400. True to the beliefs she portrays in many of her later seminal works, such as The Book of the City of Ladies, or The Treasure of the City of Ladies, Christine displays in this piece a strong didactic vision. The crucial pairing of text and image in the two manuscripts that I chose to focus on prove the power she exerted as a woman and as an artist but also mark her intention to strengthen her moral and political message through …
“Hagene, Der Vil Ungetriuwe Man”? Courtly Rivalry, Loyalty Conflict, And The Figure Of Hagen In The Nibelungenlied, Katherine Devane Brown
“Hagene, Der Vil Ungetriuwe Man”? Courtly Rivalry, Loyalty Conflict, And The Figure Of Hagen In The Nibelungenlied, Katherine Devane Brown
Masters Theses
The variety of scholarly approaches to the Middle High German poem Das Nibelungenlied has generated a wide range of conflicting analyses of the character of Hagen, a figure who plays a key role in both the plot and the interpretation of the work. This thesis proposes that viewing Hagen’s relationship with Siegfried in relation to the poem’s central theme of loyalty (triuwe) allows for an analysis that integrates both the positive and negative aspects of Hagen’s character. By examining the depiction of courtly rivalry in four contemporary Middle High German works (Herzog Ernst B, Wolfdietrich A, …
The Social And Cultural Meanings Of Names In Late Antique Italy, 313-604, Eric Ware
The Social And Cultural Meanings Of Names In Late Antique Italy, 313-604, Eric Ware
Masters Theses
This thesis examines many uses of names in Italian culture and society between the years 313 and 604. Through an anthroponymic study of names in Late Antique Italy, I explore the relationships between names and religion, social groups, gender, and language. I analyze the name patterns statistically and through micro-historical studies. This thesis argues that, contrary to studies emphasizing the late antique decline of the Roman trinominal system, Italian names demonstrated continuity with classical onomastic practices. The correlations between saint’s cults and local names and the decline of pagan names suggests that saints’ names replaced pagan ones as apotropaic names …